Khian

“ Nefra and Khian stood together gazing by the light of the moon at the mighty mass of the Pyramid of Ur.
“Our holiday is done, Wife,” he said, “and to-morrow, ceasing to be but a Brother and a Sister of the Dawn, we must become the rulers of Egypt united at last from the Cataracts to the sea. Strange has been our lot since first side by side we looked upon yonder pyramid. Yet, Beloved, I think that the Strength which preserved us through so many perils and now, from sickness and the gates of death has brought me with joy to those of health, will be with us in the years to come.” ”

“ Still he did not grow well, so having talked with Tau by messenger, Nefra took another counsel. Telling Khian that Tanis in the low land was too hot for him, she set him in a ship and travelled with him slowly up the Nile, till at last the pyramids appeared. At the first sight of these pyramids Khian’s manner changed: he became alert and eager as he used to be, even gay, talking to her of all that had befallen him among them. ”

“ At that moment this royal pair heard a sound behind them and, turning, beheld the lean and withered Sheik of the Pyramids.
“Would your Majesties wish to ascend?” he said, bowing and pointing to the mass of Ur. “The moon is very clear and there is no wind; also I desire to show Pharaoh the spot whence those accursed cliff-climbers rolled to their doom on the day of his escape.”
“Nay, Captain,” answered Khian, “of Ur I have had enough who am lamed for life. Henceforth be you its king.” ”

“ I will tell you—perhaps—when I have climbed those pyramids by the light of the full moon.”
“Which has already shone,” interrupted Kemmah angrily.
“There are more full moons to come, Nurse. The sky is as peopled with full moons unborn as the sea is with oysters that will be eaten, and the pyramids will stand for a long while to welcome climbers,” answered Khian faintly. ”

“ That perhaps we shall know when you have ceased to live, Khian. Learn now how I will deal with these tomb rats of the pyramids who have defied and insulted me. I will send an army—already it is on its road—to knock them on the head, all of them. Only one will I spare—the Lady Nefra; not because she is born of a royal House, but because I have looked upon her and seen that she is beautiful, for, Khian, you are not the only man who can worship beauty. Therefore I will bring her here and make her mine, and for a marriage gift I will give her your head, Khian ”

“ I swear by Egypt which, if Roy be right, we shall rule in the days to come; and I swear by the bones of my forefather who sleeps within this tomb that I will wed none but you, Khian. While you live I will be faithful to you, and if you die then swiftly I will follow you, that what we have lost on earth, we may find in the Underworld. If I break this, my oath, then may I become as is he who sleeps beneath my hand to-day,” and she touched the tomb with her fingers. “Aye, may my name be blotted from the roll of Egypt’s royal ones and may Set take my spirit as his slave. ”

“ Thus Khian saw the soldiers arrive panting and the black tracker with many wavings of his arms, explaining to them that the fugitives had run up the pyramid. This tale seemed to make their captain angry—for clearly he believed it to be a lie—so angry that he struck the tracker with the handle of his spear, whereon the man grew sullen, as negroes do who are beaten unjustly, and throwing himself on to the sand would say no more. After this the soldiers began to search for themselves. ”

“ Yonder stands the Spirit of the Pyramids, there on its very crest, clad all in white.”
“Nay,” answered another, “it is clad in black.”
“There must be two of them,” called a third, “one in white and one in black. Without doubt these are no spirits, but those we seek, the Prince Khian and the priest, who all this while have dwelt not in the pyramid but on its crest.”
“Fool,” cried a voice, “how can men live for weeks in such a place? These are ghosts, I say. Have we not heard that the pyramids are haunted. Look! The thing mocks us, making signs with its arms.” ”

“ Having shown him all and made sure that he understood, Nefra quenched the last lamp and set it in the niche. Then they crept out on to the side of the pyramid where thrice she made Khian close and open the swinging stone, until he had mastered the trick of it, after which, with a wedge of marble that fitted in a socket hollowed to receive it and yet could be withdrawn in a moment, she made the stone fast, so that now none could tell it from those around unless they had the secret and knew in which course of the casing blocks it lay. ”

“ First, that having surrendered all its treasure and some trappings such as horses and chariots and signed a perpetual peace with us, the Shepherds, the Babylonian army retreats whence it came.
“Secondly, that the Princess Nefra gives up herself to me, that in the presence of both armies and of the holy gods the priests may declare her my wife and queen, who brings to me as her dower all the rights and inheritances that are hers by blood in Egypt.”
“Never will she consent,” said Khian.
“Of course, Son, that is the danger, since no one can tell what a woman will or will not do. ”

“ Perhaps those who climb the pyramids find joy at the top of them, and joy is better than wisdom. So at least some come to believe when we grow old and have left it far behind.”
Very soon Khian, who was young and strong and though shaken by the shock of his fall, as the physician said, quite unhurt in his brain or his bones, rose recovered from his bed. Indeed, within five days, once more he was climbing the pyramids by the help of the Captain and his sons, for it would seem that this passion had grown upon him during his swoon. ”

“ Still, let that be, for each man dreams his own dreams and feeds upon his own follies. Therefore I take you at your word, that as the heir apparent to my throne you have nothing to say against this plan, to my mind wild enough, yet one of which trial may be made, even if in the end it should damage you. Now hearken, Khian, it is my will to send you, the Prince of the North, on an embassy to this prophet Roy and to the Council of the Order of the Dawn. ”

“ Thus said Khian, then bowed to Apepi and was silent.
Pharaoh stared at him awhile, for he was amazed, wondering whence came the strength that gave his son power to utter such words upon the edge of doom. Then he turned to Anath and said:
“Vizier, take this evildoer who is no longer Prince of the North or son of mine, and make him fast in the dungeons of the palace. Let him be well fed that life may remain in him till all things are accomplished.”
Anath prostrated himself, rose, and clapped his hands. There appeared soldiers. ”

“ Those whom you see are not Shepherds, but troops of your grandsire, the great King Ditanah, sent by him to escort you to his city of Babylon. Behold the banner of the Great King blazoned with the symbols of his gods.”
“Thanks and praise be to Heaven,” answered Nefra. Then a thought took her and she led Tau aside and said to him: “I believe and you believe that the Prince Khian will return to the pyramids to seek us and to give us warning. There he may be driven into hiding, being pursued. If so he will need help. ”

“ The name Khianî, more correctly Khiyanî or Kheyanî, is connected by Tomkins, and Hilprecht with that of a certain Khayanû or Khayan, son of Gabbar, who reigned in Amanos in the time of Salmanasar II., King of Assyria.
Drawn by Faucher-Gudin, from a photograph by Naville.
Drawn by Faucher-Gudin, from a photograph by E. Brugsch.
It is heavy in form, and the muzzle in no way recalls the fine profile of the lions executed by the sculptors of earlier times. The pursuit of science and the culture of learning appear to have been more successfully perpetuated than the fine arts ”

“ In course of time Khin, as is well known, superseded the dynasty of Kâu, having gradually moved its capital more and more to the east. The people of Khin were, no doubt, mainly composed of the wild tribes of the west. ”

“ It is hard for children and savages to behave reverently at all times to the idols of their make-belief; and they had frolicked excessively with Jan Chinn. But the reference to his home cast a gloom on the people.
"And the Sahib will not come again?" said he who had been vaccinated first.
"That is to be seen," answered Chinn, warily.
"Nay, but come as a white man — come as a young man whom we know and love; for, as thou alone knowest, we are a weak people. If we again saw thy — thy horse -" They were picking up their courage.
"I have no horse. I came on foot with Bukta, yonder. ”

“ A Bhil does not love strange things. Give them orders, Sahib—two, three, four words at a time such as they can carry away in their heads. That is enough."
Chinn gave orders then, valiantly, not realising that a word spoken in haste before mess became the dread unappealable law of villages beyond the smoky hills-was, in truth, no less than the Law of Jan Chinn the First, who, so the whispered legend ran, had come back to earth, to oversee the third generation, in the body and bones of his grandson. ”

“ The inhabitants of the villages and hamlets ran out on hearing the rattling hoofs of the steeds, as the fiery Khan and his followers galloped by; but none greeted him as he passed, and, like a whirlwind, vanished from their sight.
“Ai! ai!” cried the aged villagers. “Is the Khan again on a foray? Woe betide the hapless people of the plain he pounces on; or if he rides against the Urus, many will rue his coming, as he gallops over the slaughtered bodies of their countrymen.” ”

“ For some little time he leaned on the tomb thinking of this dead man of his own blood, and of the house in Devonshire; then, nodding to the plains: "Yes; it's a big work all of it even my little share. He must have been worth knowing. . . . Bukta, where are my people?"
"Not here, Sahib. No man comes here except in full sun. They wait above. Let us climb and see."
But Chinn, remembering the first law of Oriental diplomacy, in an even voice answered: "I have come this far only because the Satpura folk are foolish, and dared not visit our lines. ”

“ We know he is awake, but we do not know what he desires. Is it a sign for all the Bhils, or one that concerns the Satpura folk alone? Say one little word, Sahib, that I may carry it to the lines, and send on to our villages. Why does Jan Chinn ride out? Who has done wrong? Is it pestilence? Is it murrain? Will our children die? Is it a sword? Remember, Sahib, we are thy people and thy servants, and in this life I bore thee in my arms—not knowing."
"Bukta has evidently looked on the cup this evening," Chinn thought; "but if I can do anything to soothe the old chap I must. ”

“ Bukta bowed to the floor. "Good Heavens!" thought Chinn, "and this blinking pagan is a first-class officer, and as straight as a die! I may as well round it off neatly." He went on:
"If the Satpura Bhils ask the meaning of the sign, tell them that Jan Chinn would see how they kept their old promises of good living. Perhaps they have plundered; perhaps they mean to disobey the orders of the Government; perhaps there is a dead man in the jungle; and so Jan Chinn has come to see." ”

“ South-west of Peking the Great Khingan is continued by the In-shan mountains, which exhibit similar features to those of the Great Khingan, and represent the same terraced escarpment of the Mongolian plateau. Moreover, it appears from the map of the Russian General Staff (surveys of Skassi, V. A. Obruchev, G. N. Potanin, &c.) that similar terrace-shaped escarpments—but considerably wider apart than in Manchuria—occur in the Shan-si province of China, along the southern border of the South Mongolian plateau. ”

“ A treatment of prisoners such as I have described is indeed horrible; but it is not to be regarded as an exceptional case. In Khiva, as well as in the whole of Central Asia, wanton cruelty is unknown; the whole proceeding is regarded as perfectly natural, and usage, law, and religion all accord in sanctioning it. The present Khan of Khiva wanted to signalise himself as a protector of religion, and believed he should succeed by punishing with the greatest severity all offences against it. ”

“ Behind him a young and wiry Bhil, in uniform, was taking the trees out of Chinn's mess-boots.
Chinn's eyes were full of tears. The old man held out his keys.
"Foreigners are bad people. He will never come back again. We are all servants of your father's son. Has the Sahib forgotten who took him to see the trapped tiger in the village across the river, when his mother was so frightened and he was so brave?"
The scene came back to Chinn in great magic-lantern flashes. "Bukta!" he cried; and all in a breath: "You promised nothing should hurt me. Is it Bukta?" ”

“ The armed men broke into the prison, and liberated all the prisoners. Among these were Khan Cochût and the slave Bikoo, who did their utmost to increase the tumult. The khan declared that the old rajah had made him his successor; and he began to address the people, promising them freedom from all taxes, and universal liberty. A considerable number sided with him, and he was marching in triumph to take possession of the palace, when a strong party of chiefs and others who knew he spoke falsely attacked him, whereupon his followers were put to flight, and he himself cut to pieces. ”

“ With the portrait of the peerless Chaoukeun in his bosom, and his mandarin garments raised up under each arm, the miscreant Suchong Pollyhong Ka-te-tow reached the presence of the Great Khan. “O khan of Tartary,” said he, “may thy sword be ever keen, thy lance unerring, and thy courser swift. I am thy slave. O thou who commandest an hundred thousand warriors—hath thy slave permission to address thee?” ”