Mose

“ In their skilled hands, clear, loud, the harp-strings rung,
While to the King of kings the people sung.
And in God's presence, Moses took his place
Veiled in the cloud,—and saw Him face to face.
He said,—'O Lord! When shall my journey end?
Where wilt Thou further yet Thy servant send?
Must I live feared and lonely from my birth?
Oh! let me sleep the sleep of all the earth. ”

“ When the worm was silent, God said to Moses: "Thou seest that I do not fail to consider and provide for a little worm in a rock of which men know not, far in the depths of the sea; and shall I forget thy children, who know Me?"
Moses returned with shame to his home, comforted his wife and children, and went alone to the mountain where he was to die. ”

“ And Moses feared the Lord, the God of his fathers, all his days. And Moses walked before the Lord in truth, with all his heart, and with all his soul; Moses departed not from the good way all the days of his life; he turned not to the right hand nor to the left from the way in which Abraham, Isaac, and Jacob had walked. And Moses strengthened himself in the kingdom of the children of Cush, and he guided the children of Cush in justice by his wisdom. And Moses prospered in his kingdom. ”

“ An’ the thing cotch up a crust o’ bread, or a rind o’ water-million, or suthin’, out o’ the trough fur the hogs, an’ then sot up ez white-faced on the fence, a-munchin’ it an’ a-lookin’ at him. An’ Mose ’lowed he war so plumb s’prised he los’ his senses. He ’lowed ’twar a harnt,—it looked so onexpected. He jes’ flung his rifle on the groun’ an’ run. It’s mighty seldom sech tracks hev been made on the Big Smoky ez Mose tuk. We-uns ain’t medjured ’em [240] yit, but Mose hev got the name ’mongst the gang o’ bein’ able ter step fourteen feet at a stride. ”

“ He was a deliverer of his people out of bondage, and their guide through the wilderness, like Moses; a prince and a lawgiver, like Moses; the builder of the true tabernacle, as Moses was of the typical one. Moses was faithful as a servant, Christ as a Son. Moses was murmured against by Israel, defied by Pharaoh, yet God owned him, and ratified his commission. Moses was a pattern of meekness and patience, so is Christ. Moses died by the word of the Lord, so did Christ. ”

“ MOSES VISITS EL KHOUDR.
One day, say the Mussulmans, Moses boasted before Joshua of his wisdom. Then said God to him, "Go to the place where the sea of the Greeks joins the Persian Gulf, and there you will find one who surpasses you in wisdom."
Moses therefore announced to the Hebrews, who continued their murmurs, that, in punishment for their stiffneckedness and rebellion, they were condemned by God to wander for forty years in the desert. ”

“ So Moses, the Hebrew boy, lived in the palace among the nobles of the land, as the son of the princess. There he learned much more than he could have learned among his own people; for there were very wise teachers. Moses gained all the knowledge that the Egyptians had to give. There in the court of the cruel king who had made slaves of the Israelites, God's people, was growing up our Israelite boy who should at some time set his people free!
Although Moses grew up among the Egyptians, and gained their learning, he loved his own people. ”

“ Thus when forty more years are passed in study, in literary composition, in religious meditation, and active duties, in sight of grand and barren mountains, amid affections and simplicities,--years which must have familiarized him with every road and cattle-drive and sheep-track, every hill and peak, every wady and watercourse, every timber-belt and oasis in the Sinaitic wilderness, through which his providentially trained military instincts were to safely conduct a vast multitude,--Moses, still strong and laborious, is fitted for his exalted mission as a deliverer. ”

“ Which people would it have been most profitable for Moses to belong to—the Egyptians or the Hebrews? Sometimes we see a boy who is clever and fortunate separating himself from his family. How did Moses feel when he grew up and saw the sad condition of his people? ”

“ He said, "We will strengthen thine arm with thy brother, and we will give power unto you both, and they shall not equal you in our signs. Ye twain and they who shall follow you, shall gain the day."
And when Moses came to him with our demonstrative signs they said, "This is nought but magical device. We never heard the like among our sires of old."
And Moses said, "My Lord best knoweth on whom He hath bestowed His guidance, and whose shall be the recompense of the abode of Paradise. Verily, the wicked shall not prosper." ”

“ When Moses appeared surrounded with glory, and, as it were transfigured on Mount Sinai, afraid lest the Israelites, always superstitious, should consider him as a god descended upon the earth, the Lord, amid a flame of fire, declared at the same time from on high, " I am that I am, and thou shalt worship only me." Moses himself appears before the people with only the tables of the law in his hands, as if to let them know that, notwithstanding the glory with which they had seen him arrayed, he nevertheless was only the minister, and not the author of the holy law ”

“ Moses also was displeased. 11 And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favour in thy sight, that thou layest the burden of all this people upon me? 12 Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing father beareth the nursing child, to the land which thou sworest to their fathers? 13 Where should I get flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat. ”

“ And the first thing that Moses did on behalf of the Lord was to “charge the people, lest they break through unto the Lord to gaze, and many of them perish.”
And Moses replied to God’s enquiry, “The people cannot come up to Mount Sinai: for thou chargedst us, saying, Set bounds about the mount.
“And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them. ”

“ But he was over-confident and determined to run it, rather than be baulked of his purpose,
“And Moses rose up, and his minister Joshua; and Moses went up into the mount of God.
“And he said unto the elders, Tarry you here for us, until we come again unto you: and, behold, Aaron and Hur are with you: and if any man have matters to do, let him come unto them. And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.” ”

“ God will own his servants, will confess them in the great day. But Moses, though God's servant, and one that could ill be spared, is dead; for God will change hands, to show that whatever instruments he uses, he is not tied to any. Moses, when he has done his work as a servant, dies and goes to rest from his labours, and enters into the joy of his Lord. ”

“ Miriam, the sister of Moses, then about ten or twelve years of age, who waited near by, asked Pharaoh's daughter if she might not find a nurse for her, and being allowed to do it, she called Jochebed, the child's mother. Thus her prayer was answered, and she had the care of the child besides.
He was named Moses, which signifies being taken out of the water. He was educated in all the learning of the Egyptians, and was treated in all respects as if he were the son of the princess. ”

“ But some rough men came, and drove the women away, and took the water for their own flocks. Moses saw it, and helped the women and drew the water for them.
These young women were sisters, the daughters of a man named Jethro, who was a priest in the land of Midian. He asked Moses to live with him, and to help him in the care of his flocks. Moses stayed with Jethro and married one of his daughters. So from being a prince in the king's palace in Egypt, Moses became a shepherd in the wilderness of Midian. ”

“ Nor is there any subject which bears more directly on the elemental principles of theological belief and practical morality, or is more closely connected with the progress of modern religious and social thought, than a consideration of the Mosaic writings. Whether as a "man of God," or as a meditative sage, or as a sacred historian, or as an inspired prophet, or as an heroic liberator and leader of a favored nation, or as a profound and original legislator, Moses alike stands out as a wonderful man, not to the eyes of Jews merely, but to all enlightened nations and ages. ”

“ God appeareth to Moses in a bush, and sendeth him to deliver Israel.
3:1. Now Moses fed the sheep of Jethro, his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb. ”

“ I am the God of Abraham and of Isaac and of Jacob; I have seen the affliction of my people and have heard their cry; now I will send thee to Pharaoh, and thou shalt bring my people out of Egypt. Moses answered: My brethren will not believe that Thou hast sent me. The Lord said: Cast thy rod on the ground. Moses did so, and it became a serpent, and Moses fled from it. At the Lord’s command Moses took it by the tail, and it became a rod again. The Lord gave him power to work other wonders; but Moses continued to excuse himself and said: I am slow of speech. ”

“ In this saying I perceive a great prophecy delivered by the servant Moses, as by one cognizant [3] that He who is to come is indeed to be possessed of greater authority than himself, and nevertheless is to suffer like things with him, and to show like signs and wonders. For there, Moses after his birth was placed by his mother in an ark, and exposed beside the banks of the river; [4] here, our Lord Jesus Christ, after His birth by Mary His mother, was sent off in flight into Egypt through the instrumentality of an angel. ”

“ Ib. chap. xxxii. ver. 27. "And he (Moses learning that the Jews had made a golden calf) , said unto them, (the sons of Levi, i.e. the priests,) thus saith the Lord God of Israel, put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour; and the children of Levi did according to the word of Moses, and there fell of the people that day about three thousand." ”

“ Why Moses represented with Horns.—You may inform your querist "L.C." (No. 24 p. 383.) , that the strange practice of making Moses appear horned, which is not confined to statues, arose from the mistranslation of Exod. xxxiv. 30. & 35. in the Vulgate, which is to the Romanist his authenticated scripture. For there he reads "faciem Moysi cornutum," instead of "the skin of Moses' face shone." The Hebrew verb put into our type is coran, very possibly the root of the Latin cornu: and its primary signification is to put forth horns; its secondary, to shoot forth rays, to shine. ”

“ And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?
16:4. When Moses heard this, he fell flat on his face:
16:5. And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.
16:6. Do this therefore: Take every man of you your censers, thou Core, and all thy company. ”

“ Hast thou come to us to turn us out of our land by thy enchantment, O Moses?
58 We too can bring to thee enchantment like it, so make an appointment between us and thee, which we break not, (neither) we nor thou, (in) a central place.
59 (Moses) said: Your appointment is the day of the Festival, and let the people be gathered in the early forenoon.
60 So Pharaoh went back and settled his plan, then came.
61 Moses said to them: Woe to you! Forge not a lie against Allah, lest He destroy you by punishment, and he fails indeed who forges (a lie) . ”

“ Moses appointed his brother Aaron to be the High Priest; and after the death of Aaron, Eleazar, his son, became his successor, and the garments of his high office were put upon him. The family of the Levites were the priests.
Moses remained with the Hebrews forty years, and laboured to make them a religious and God-fearing people; but they frequently revolted against him, murmuring whenever they were in distress, and tried his patience to the utmost, till he forgot himself, and also complained against God, for which he was forbidden to enter the land of Canaan. ”

“ As of old, Moses was the unveiled Moses in the presence of God, but the veiled Moses in the sight of Aaron and the congregation. One suit of raiment was fitted to heaven, another to earth. And as also, in the case of the priests, they had such apparel as became them when they were within, and they had another dress wherein to appear without. They suited themselves differently to the presence of God and the people. ”

“ Thou shalt not covet thy neighbour's house; neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.
20:18. And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking; and being terrified and struck with fear, they stood afar off,
20:19. Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.
20:20. And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin. ”