Semang

“ Arunta society is not a "sport" under this view, but a product—a product to be accounted for and explained by anthropological rules, derived not only from Australian society but from the general facts of human society which have remained for observation by the science of to-day. The parallel between Semang and Arunta, therefore, helps us in two ways. It enables us to go back to Semang totemism as an example of primitive kinless society, and forward to Arunta totemism as an example of early development therefrom. ”

“ We had been delayed all day, by constantly going astray on the innumerable faint tracks, which, in this part of the country, begin nowhere in particular, and end nowhere at all. The jungle-dwelling tribes of Sĕmang, who alone inhabit these woods, guard their camps jealously, for, until lately, they were often raided by slave-hunting bands of Malays and Sâkai. To this end they do all that woodcraft can suggest to confuse the trails which lead to their camps, making a very maze of footpaths, which serve but as a faint guide to strangers in these forests. ”

“ There is very little artificial deformation of the person. The Tapiro and Mafulu alone do not tattoo or scarify the skin; Skeat says that316 the Semang “do not appear as a race to tattoo or scarify,” and the Aeta scarify only occasionally. The nasal septum is not pierced for a nose-stick by the Andamanese and Aeta nor among the purer Semang tribes, but the Tapiro and Mafulu do so. The Semang women possess numerous bamboo combs which are engraved with curious designs of a magical import, similar combs are possessed by nearly every Aeta man and woman. The Andamanese have no combs. ”

“ Our knowledge concerning the Semang and Aeta is extremely imperfect but they probably resemble the Andamanese in these points. The Andamanese and Semang are strictly monogamous, polygyny is allowed among the Aeta, but monogamy prevails. The only restriction at all on marriage appears to be the prohibition of marriage between near kindred, and divorce is very rare. All bury their dead, but it is considered by the Andamanese more complimentary to place the dead on a platform which is generally built in a large tree, and the more honourable practice of the Semang is to expose the dead in trees. ”

“ The Sĕmang are the survivors of a very ancient race of negrits, remnants of which are still to be found scattered over Eastern Asia, and may be supposed to be the first family of our human stock that ever possessed these glorious lands. In appearance they are like African negroes seen through the reverse end of a field-glass. They are sooty black in colour; their hair is short and woolly, clinging to the scalp in little crisp curls ”

“ The Siamang (Hylobates lar) ,120 which walks on its hind-legs, is, however, the species which is most commonly associated in legend with the human race; in fact, it is not impossible that there may sometimes have been a confusion between its name (siamang) and Sĕmang, which is the name of one of the aboriginal (Negrito) races of the interior. The following Malay legend, which I took down at Labu in Selangor is believed to explain its origin, and also that of the Bear:121—
Once upon a time her Highness the Princess Telan became the affianced bride of Si Malim Bongsu. ”

“ The Sĕmang women usually possess from twenty to thirty combs, and they lend them to one another. When in the huts and at night they lay them under the roof. They are buried with the owner to keep the diseases from the spirit which have been averted during life. ”

“ The fact that the semi-wild tribes, which are ethnologically Malayan and distinct from the aboriginal Semang and Sakai, are met with almost invariably in the neighbourhood of the coast would seem to indicate that they reached the peninsula by a sea, not by a land route, a supposition which is strengthened by their almost amphibious habits. Many of these tribes have retained their pristine paganism, but many others it is certain have adopted the Mahommedan religion and have been assimilated by the subsequent and stronger wave of Sumatran immigrants. ”

“ For this reason the Semangs and Senoi, no less than the Veddahs, despise as renegades those mixed tribes that have arisen through union, in the one case, with the Malays, and, in the other, with the Singhalese and Tamils. All the more firmly, therefore, do they hold to that which was transmitted to them by their fathers. Together with this limited character of their wants, we find a fixity of conditions, due to their long isolation. The longer a set of customs and habits has prevailed among a people, the more difficult it is to overturn. ”

“ They are nomads, building mere leaf-shelters in or under the trees. Their dress is of bark-cloth and they scar their faces, as do the Semangs. They are skilful in mat-making and basketwork, but they have no kind of weaving or pottery. ”

“ For Seng Seob, listening had become a means of inveigling those who needed to feel that someone cared to hear them-a lifebuoy that he could embrace around himself when encountering the waves. Sang Huin was not frightened away by his dead orbs and so Saeng Seob let swimming, eating together, listening to the recitation, giving Sang Huin brief tutorials in Korean, and this peculiar sleeping together become the activities that bonded them. Each needed to chisel his name on the other one's brain in a city of ten million strangers. ”

“ Two warriors obeyed his directions, but returned saying there were no signs of the tribe. Then he sent others in a different direction. Their report was the same. Ashes everywhere, they reported, but no smoke and no fires. The Senecas must have left. Then at the council held that night Ga-geh-djo-wă proposed to go himself, with another warrior. This was agreed to, and they set out together. When they had gone five or six miles, the wily chief said to his companion, "Let us separate and each take a different pathway. You go over the hills ”

“ He had taken more scalps in fight, than any other young chief, and was, therefore, the proudest of all the Senecas. He was looked upon by the girls of the tribe, very much as a young man is among us, who is worth a hundred thousand dollars. When, therefore, he said to Meena—the daughter of the chief who saved the life of Hourka—that he wanted her for his wife, he was greatly amazed to find that she did not fancy him. ”

“ And he loathes their food. Why, then, the desire of the Oriental for a European (and the blonder the better) mistress or wife? It seems inexplicable. But it is. The fact remains. More than one ruler of an “independent” Indian State has married a European of rougher birth, less education, more inferior mind, uncouther manners than his own, and imperiled his throne and succession, even his life in doing it—and knowing that he did.
But in the attraction that Sên King-lo felt in this English girl there was no abnormality—unless the friendly touch of yellow and white hands is in itself abnormality. ”

“ Could a gentleman be expected to frequent or even to countenance places of evil repute? Messieurs, I await your verdict!” And he folded his arms dramatically.
Somebody said, from a neighbouring table:
“Vous avez parfaitement raison, monsieur!”
“I thank you,” cried Sengoun, with an admirably dramatic bow. “Therefore, I shall now go home to bed!”
Neeland, maintaining his gravity with difficulty, followed Sengoun toward the door, still pretending to plead with him; and the gérant, a tall, blond, rosy and unmistakable German, stepped forward to unlock the door. ”

“ At the sound of the strange tongue she’d never heard before, the baby’s Chinese face was convulsed with sudden fury, and she tore her tiny hand from the bright yellow timepiece and struck her father in the face with all her angry might.
When Sên King-lo was alone now he was very quiet. Neither book nor work occupied him. He sat almost motionless, with his eyes on the trees or turned with a brooding hungry look towards the East. A man might have sat and seemed so who kept tryst with memories and with a self that had gone far away. ”

“ Sên cared to sing darky songs, and wondering if he quite liked borrowing one of the negroes’ banjos, and playing on it?”
Miss Julia laughed. “That color question again! Don’t let how that affects Sên King-lo trouble you. It does not affect him at all. He may or may not realize that a good many people class him and all his countrymen with the blacks—probably he does. He can see through a church door when it is open. But, if he does, he leaves it for what it is worth. Sên King-lo knows what he is.” ”

“ Szema was of great personal beauty, frank when it did not serve him to be wily, bold in his pleasures, and of manners almost femininely soft and voluptuous. He was renowned as a soldier, and for Teh-leen, he became a poet and master of the lute; and like all men formed for ensnaring the hearts of women, he seemed to forget himself in the absorbing devotion to his idolatry. His friend, the emperor, was of another mould. Yuentsoong's heart had three chambers—love, friendship, and glory. Teh-leen was but a third in his existence, yet he loved her—the sequel will show how well! ”

“ Sengoun, delighted, recognised his cue and protested 355 in loud, nasal tones that the house to which his comrade referred was suspected of unfair play; and a noisy dispute began, listened to attentively by the pretty but brightly painted cashier, the waiters, the gérant, and every guest in the neighbourhood.
“As for me,” cried Sengoun, feigning to lose his temper, “I have no intention of being tricked. I was not born yesterday—not I! If there is to be found an honest wheel in Paris that would suit me. ”

“ Half believing what was told him, Gaasyendietʻha went back into the lodge. Ganyadjigowa laughed and laughed, thinking, “Oh, what a fool he is! He believes what I say.” Then he went into the hut again. Gaasyendietʻha said, “Why do you come here? Why do you not go home?” “Oh, I want to visit you until to-morrow morning,” said Ganyadjigowa. “No, I do not want such a man as you are around,” declared Gaasyendietʻha. “I will not trouble you. I will not chase you,” said Ganyadjigowa. “Go on home! I do not like you. You are too mean,” Gaasyendietʻha declared. Ganyadjigowa answered, “Oh, no! I am not.” ”

“ No elevation of rank will allow a man to thus transgress with impunity; and on one occasion, Sekomi himself, the chief of the tribe, received a severe blow on the leg from one of his own people. This kind of ordeal, called the Sechu, is only practised among three tribes, one of which is the Bamangwato, of which Sekomi was the chief. The reader will probably see by the description that the ceremony is rather of a civil than a religious character. ”

“ The few Senna merchants, having little or no trade in the village, send parties of trusted slaves into the interior to hunt for and purchase ivory. It is a dull place, and very conducive to sleep. One is sure to take fever in Senna on the second day, if by chance one escapes it on the first day of a sojourn there; but no place is entirely bad. ”

“ Sengoun turned to Ilse Dumont:
“Madame,” he said, “in gratitude and admiration!”—and he gracefully saluted her hand. Then, to his comrade: “Neeland!”—seizing both the American’s hands. “Such a night and such a comrade I shall never forget! I adore our night together; I love you as a brother. I shall see you before I go?”
“Surely, Sengoun, my dear comrade!”
“Alors—au revoir!” He sprang into the taxicab. “To the Russian Embassy!” he called out; and turned to the half fainting girl on the seat beside him. ”

“ As they passed along the bystanders bowed themselves in adoration, uttering some indistinct sentences the meanwhile, and immersed their hands in the smoke with which they perfumed their arms and faces. The Senjak was then carried to the house of the old Kiahya, or head, of the village, (he having been the highest bidder for the honour of entertaining it on this occasion,) where it remained for two days, during which time all profane festivities were suspended. ”

“ She was glad that Charles and Miss Julia valued Sên so highly, and she gave no more care or thought to what any one else thought or said of her new camaraderie. Not greatly educated, the English girl was beautifully intelligent: that attracted Sên King-lo even more than it at first surprised him. They liked and disliked many of the same things. They shared many prejudices. He was grateful to her for being beautiful, and for a hint of his own race now and then in eyes, gesture and voice. ”

“ The Senakas lie next to the Lakes, and nearest to the Nations with whom the French carried on the greatest Trade, these People were so averse to that Nation, that they would never receive any Priests among them, and of Consequence were most firmly attach'd to the English Interest, who supplied them with Arms and Powder (the Means to be revenged of their Enemies.) ”

“ The troop captain, pushing his horse, caught sight of Sengoun and Neeland in the remains of their evening dress; and he glanced curiously at them, and at the two young women clad in the rags of evening gowns.
“Nom de Dieu!” he cried. “What are such people as you doing here? Go back! This is no quarter for honest folk!”
“What are those police doing in the alleys?” demanded Sengoun; but the captain cantered his horse up the street, pistol lifted; and they saw him fire from his saddle at a man who darted out of an alley and who started to run across the street. ”

“ Leaning back carelessly on the lounge and keeping his eyes on the people in the café, Neeland imparted these ideas to Sengoun in a low voice—told him everything he knew in regard to the affair, and asked his opinion.
“My opinion,” said Sengoun, who was enchanted at any prospect of trouble, “is that this house is ‘suspect’ and is worth searching. Of course the Prefect could be notified, arrangements made, and a search by the secret police managed. But, Neeland, my friend, think of what pleasure we should be deprived!”
“How do you mean?”
“Why not search the place ourselves?” ”