Sunday law

Definition and stakes

Various,  Popular Science Monthly (1887)

“ As the colonial governments gave way to the States, and the States became united in the nation, Sunday legislation was continually modified and its influence steadily declined. The laws still exist, but are disregarded by all classes of society, according to choice or convenience. Religious men assemble in conventions, speak through resolutions, and editorials bewail the state of things and talk of the necessity of a more rigid enforcement of the Sunday laws. No one heeds such talk, and no law is enforced. Year by year we drift further away from a religious regard for Sunday. ”
Source: Wikisource

Bible Readings for the Home Circle

“ Sunday-law Convention, November, 1887.
Notes.—In the fourth century, Sunday games and Sunday theaters, it was complained, “hindered” the “devotion” of the “faithful,” because many of the members attended them in preference to the church services. The church, therefore, demanded that the state should interfere, and enforce Sunday observance by law. “In this way,” says Neander, “the church received help from the state for the furtherance of her ends.” In this way church and state were united, and the Papacy was placed in power. The same course pursued now will produce the same results.
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Source: Gutenberg

Various,  Popular Science Monthly (1888)

“ Thus the author believes that he traces a historic continuity in the legislation from paganism till to-day. "In the Sunday legislation of the Roman Empire, the religious element was subordinate to the civil. In the middle ages, under Cromwell, and during our colonial period, the Church was practically supreme." Any claim that Sunday legislation is not based on religious ground "is contradicted by the facts of all the centuries. Every Sunday law sprang from a religious sentiment" ”
Source: Wikisource

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