“ It grew as you never saw a swede grow before. It grew tall and strong and weedy. It lifted its green head and gazed round over No Man’s Land. Yes, man was gone, and it was the day of the swede. The storms were tremendous. Sometimes pieces of iron sang through its leaves. But man was gone and it was the day of the swede. A man used to come there once, a great French farmer, an oppressor of swedes. Legends were told of him and his herd of cattle, dark traditions that passed down vegetable generations. It was somehow known in those fields that the man ate swedes. ”
Swede
Definition and stakes
The concept of "Swede" encompasses both the cultural identity of individuals from Sweden and the symbolic resonance of the term in literature. Authors such as Victor Alfred Nilsson highlight the Swede’s dignity and reverence for tradition, while Henry Newland illustrates their distinctiveness through rural dress and customs.
William Liddle emphasizes their industriousness and historical pride, linking them to figures like Gustavus Adolphus. Lord Dunsany, in contrast, uses the Swede as a metaphor for resilience in a post-war landscape. These varied portrayals collectively underscore the Swede’s duality: a blend of national pride, practicality, and an enduring connection to heritage, reflecting both their historical roles and evolving cultural identity.
Quotes about “Swede”
“ The Swedes become excellent citizens of a republic for that very reason: reverence for, and loyalty to, the institutions and historial development of the country in which they dwell. Among the Scandinavian nationalities, the Swede has been characterized as the nobleman or aristocrat, on account of his love of luxury and the joys of life, his dignity, diplomatic talent and lyrico-rhetoric temperament. It is true that his dignity seldom forsakes the Swede ”
Henry Newland, Forest Scenes in Norway and Sweden… (1855)
“ Soiled, and wet, and dirty they looked: a Swede is rather a picturesque animal, when you are far enough off not to see his dirt, particularly when there is any general muster of them, for as each parish weaves its own wadmaal, or coarse cloth, and each wears it of a particular colour or pattern, the commencement of a skal looks, at a little distance, like a muster of regular troops, in regular, though rather eccentric uniforms: but the rains, and the dirt, and the mud-stains had reduced this to a very general average,—a sort of forest uniform of neutral tint. ”
