Von Koren

“ His simplicity and humility are full of Biblical grandeur."
"Is he a good man?" asked Von Koren, who was glad to change the conversation.
"Of course! If he hadn't been a good man, do you suppose he would have been consecrated a bishop?"
"Among the bishops are to be found good and gifted men," said Von Koren. "The only drawback is that some of them have the weakness to imagine themselves statesmen. One busies himself with Russification, another criticises the sciences. That's not their business. They had much better look into their consistory a little."
"A layman cannot judge of bishops." ”

“ Von Koren passed his finger round his throat. "Or he might be drowned . . .", he added. "In the interests of humanity and in their own interests, such people ought to be destroyed. They certainly ought."
"What are you saying?" muttered Samoylenko, getting up and looking with amazement at the zoologist's calm, cold face. "Deacon, what is he saying? Why--are you in your senses?"
"I don't insist on the death penalty," said Von Koren. "If it is proved that it is pernicious, devise something else. If we can't destroy Laevsky, why then, isolate him, make him harmless, send him to hard labour." ”

“ Laevsky laughed too, and drank some wine.
"His ideals are despotic too," he said, laughing, and biting a peach. "Ordinary mortals think of their neighbour--me, you, man in fact--if they work for the common weal. To Von Koren men are puppets and nonentities, too trivial to be the object of his life. He works, will go for his expedition and break his neck there, not for the sake of love for his neighbour, but for the sake of such abstractions as humanity, future generations, an ideal race of men. ”

“ Von Koren hurriedly ate up his soup and gave his plate to the orderly.
"I understood Laevsky from the first month of our acquaintance," he went on, addressing the deacon. "We arrived here at the same time. Men like him are very fond of friendship, intimacy, solidarity, and all the rest of it, because they always want company for vint, drinking, and eating; besides, they are talkative and must have listeners. We made friends--that is, he turned up every day, hindered me working, and indulged in confidences in regard to his mistress. ”

“ I consider your Laevsky a blackguard; I do not conceal it, and I am perfectly conscientious in treating him as such. Well, you look upon him as your neighbour--and you may kiss him if you like: you look upon him as your neighbour, and that means that your attitude to him is the same as to me and to the deacon; that is no attitude at all. You are equally indifferent to all."
"To call a man a blackguard!" muttered Samoylenko, frowning with distaste--"that is so wrong that I can't find words for it!"
"People are judged by their actions," Von Koren continued. "Now you decide, deacon. ”

“ When they have made it they enter upon a ferocious struggle and fight till the weaker one falls. Take the hundred roubles," said Von Koren, dropping his voice, "but only on condition that you're not borrowing it for Laevsky." ”

“ The zoologist shrugged his shoulders. "I'm just as capable of a good action as you are."
"Is drowning a man a good action?" asked the deacon, and he laughed.
"Laevsky? Yes."
"I think there is something amiss with the soup . . ." said Samoylenko, anxious to change the conversation.
"Laevsky is absolutely pernicious and is as dangerous to society as the cholera microbe," Von Koren went on. "To drown him would be a service."
"It does not do you credit to talk like that about your neighbour. Tell us: what do you hate him for?" ”

“ Laevsky sighed. "A scientific man who was on the steamer told me the Black Sea was poor in animal life, and that in its depths, thanks to the abundance of sulphuric hydrogen, organic life was impossible. All the serious zoologists work at the biological station at Naples or Villefranche. But Von Koren is independent and obstinate: he works on the Black Sea because nobody else is working there; he is at loggerheads with the university, does not care to know his comrades and other scientific men because he is first of all a despot and only secondly a zoologist. ”

“ Von Koren calls Layevsky a scoundrel and a rogue, and demands that he should be punished with the utmost severity. To reconcile them is impossible. The more they meet, the deeper, the more merciless, the more implacable is their hatred for each other. It is impossible that they should live together on the earth. It must be one or the other: either the normal Von Koren, or the degenerate decadent Layevsky. Of course, all the external, material force is on Von Koren's side in the struggle. He is always in the right, always victorious, always triumphant—in act no less than in theory. ”

“ Seeing that in her opinion all men are fond of "women like that," Nadyezhda Fyodorovna might have a bad effect on Nikodim Alexandritch too.
As she talked to her visitor, Marya Konstantinovna kept remembering that they were to have a picnic that evening, and that Von Koren had particularly begged her to say nothing about it to the "Japanese monkeys"--that is, Laevsky and Nadyezhda Fyodorovna ”

“ Among the Moslems, the Koran has always been looked on as the most perfect model of style and language. This feature of it is in their dogmatic the greatest of all miracles, the incontestable proof of its divine origin. Such a view on the part of men who knew Arabic infinitely better than the most accomplished European Arabist will ever do, may well startle us. In fact, the Koran boldly challenged its opponents to produce ten súras, or even a single one, like those of the sacred book, and they never did so. ”

“ For every evil that man is heir to, the Koran is the cure. A few words from its precious pages are bound upon the arm of the camel driver, who feels that with this as guardian he will not be lost upon the trackless sands. When ill, the wife will call the astrologer, who writes a few words upon a piece of paper, and soaking it in water, gives it to the wailing child, and the mother is assured that all will soon be well, because has he not drunk of the very fount of wisdom, the words that came from God? ”

“ Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men. It is, after all, the first and last merit in a book; gives rise to merits of all kinds,—nay, at bottom, it alone can give rise to merit of any kind. Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling. The body of the Book is made-up of mere tradition, and as it were vehement enthusiastic extempore preaching. ”

“ Every candid eye, I think, will read the Koran far otherwise than so. It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words. With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pellmell: for very multitude of things to say, he can get nothing said. ”

“ Koerner," cried Elizabeth in alarm, and Gusta, at her expression, started forward, and Koerner himself became all attention, "you did not sign any paper, did you?"
The old man looked at her an instant, and then a soft shadowy smile touched his lips.
"Don't you vorry," he said; "der oldt man only got von leg, but he don't sign no damned oldt baper." He shook his head on the pillow sagely, and then added: "You bet!"
"That's splendid!" said Elizabeth. "You're very wise, Mr. Koerner." She paused and thought a moment, her brows knit. ”

“ Nothing but a sense of duty could carry any European through the Koran. We read in it, as we might in the State-Paper Office, unreadable masses of lumber, that perhaps we may get some glimpses of a remarkable man. It is true we have it under disadvantages: the Arabs see more method in it than we. Mahomet's followers found the Koran lying all in fractions, as it had been written down at first promulgation ”

“ Probably the Koran is translated in a wrong spirit or to suit a British taste. But obviously it is meant to be chanted, and it is full of rhythms with which we are unfamiliar, as unfamiliar as we are with the sobbing, plaintive, screaming music that is melody in the Moslem’s ears. The soul of the Koran is not like the soul of the Bible, just as the soul of a mediæval Christian city such as Florence or Rome is unlike Khiva or Bokhara or Samarkand, just as the souls of our eager mystical populations are different from the souls of those simple, satisfied and fatalistic people. ”

“ Yet the Moslems themselves consider the book the finest that ever appeared among men. They find no incongruity in the style. To them the matter is all true and the manner all perfect. Their eastern temperament responds readily to the crude, strong, and wild appeal which its cadences make to them, and the jingling rhyme in which the sentences of a discourse generally end adds to the charm of the whole. The Koran, even if viewed from the point of view of style alone, was to them from the first nothing less than a miracle, as great a miracle as ever was wrought. ”

“ The natures which can be thrown in to religious ecstasy by the recital of such verses are peculiarly sensitive and very rare.
Another reason for the use of poetry as well as of the Koran on these occasions is that people are so familiar with the Koran, many even knowing it by heart, that the effect of it has been dulled by constant repetition. One cannot be always quoting new verses of the Koran as one can of poetry. ”

“ Tried by such a standard, the Koran altogether fails. In its philosophy it is incomparably inferior to the writings of Chakia Mouni, the founder of Buddhism; in its science it is absolutely worthless. On speculative or doubtful things it is copious enough; but in the exact, where a test can be applied to it, it totally fails. Its astronomy, cosmogony, physiology, are so puerile as to invite our mirth if the occasion did not forbid. They belong to the old times of the world, the morning of human knowledge. The earth is firmly balanced in its seat by the weight of the mountains ”

“ The Koran, which is that basis, has exercised a great control over the destinies of mankind, and still serves as a rule of life to a very large portion of our race. Considering the asserted origin of this book—indirectly from God himself—we might justly expect that it would Its asserted homogeneousness and completeness. bear to be tried by any standard that man can apply, and vindicate its truth and excellence in the ordeal of human criticism. ”

“ Even the Arab Moslem of the present day can have but a very dim and imperfect understanding of the Koran, unless he has made a special study of its exegesis. For the great advantage, boasted by the holy book itself, of being perspicuous to every one, has in the course of thirteen centuries vanished. Moreover, the general belief is that in the ritual use of the Koran, if the correct recitation is observed, it is immaterial whether the meaning of the words be understood or not.
A great deal remains to be accomplished by European scholarship for the correct interpretation of the Koran. ”

“ Korner? The fault—so he bitterly told himself—the fault was his. “A woman loves her master; it is her instinct,” mused Mr. Korner to himself. “Damme,” thought Mr. Korner, “I don't believe that half her time she knows I am her master.” ”

“ Lend not thine ear to the vain statement of the servants who say that "the Book and verses cannot be proof to the common people because they neither understand nor comprehend them." The Koran is a proof to the east and the west. How could it be a proof, if the power of understanding it were not possessed by the people? According to their statement, none would be required to know God, nor would it be necessary; for the knowledge of Him is greater than the knowledge of His Book; and the common people would not possess the capacity to comprehend it. ”

“ Korner, “I like a man to be a man.”
“But you would not like Christopher—I mean Mr. Korner—to be that sort of man,” suggested her bosom friend.
“I don't mean that I should like it if he did it often. But I should like to feel that he was able to be that sort of man.—Have you told your master that breakfast is ready?” demanded Mrs. Korner of the domestic staff, entering at the moment with three boiled eggs and a teapot.
“Yus, I've told 'im,” replied the staff indignantly.
The domestic staff at Acacia Villa, Ravenscourt Park, lived in a state of indignation. ”

“ The Koran may be regarded theoretically as the first of all the sources of law and theology; practically its clear statements have been over-ridden in many cases. Most important of all, the principle of agreement (ijmā‘) came finally with him to its full rights. The agreement of the Moslem peoples was to be the voice of God. “My people,” said a tradition from Mahomet, “will never agree in an error.” And so, over traditions and over the Koran itself, the agreement tacitly or explicitly ruled and rules. ”

“ The idea involved in both the Arabic and Hebrew words is that what is so designated is the ultimate authority deciding all questions. The Rabbis of post-Biblical times (compare the Jewish Qabbalah) regarded the Old Testament [pg 170] as an encyclopaedia of universal knowledge. In the best-knownMuslim universities of modern times philosophy, science, and everything else are taught from the Koran, which is made in some way to contain implicitly the latest words of modern thought, invention, and discovery.
The Koran did not exist as a whole until after the Prophet Muhammad's [14] death. ”

“ If a book come from the heart, it will contrive to reach other hearts; all art and author-craft are of small amount to that. One would say the primary character of the Koran is that of its genuineness, of its being a bonâ-fide book. Prideaux, I know, and others have represented it as a mere bundle of juggleries; chapter after chapter got-up to excuse and varnish the author's successive sins, forward his ambitions and quackeries: but really it is time to dismiss all that. I do not assert Mahomet's continual sincerity: who is continually sincere? ”