Human intelligence

“ I lately employed the somewhat hypothetical comparison between man and a superior order of intelligences, as a means of illustrating the faculty of the fancy as the peculiar property of the human consciousness. And now I would go a step higher, and from the acknowledged characteristics of the divine intelligence, derive the means of determining the different functions of the human consciousness, and of setting the relations they stand in, not only to one another, but also to a superior intellect. ”

“ Intelligence becomes ours in the degree in which we use it and accept responsibility for consequences. It is not ours originally or by production. "It thinks" is a truer psychological statement than "I think." ”

“ But the highest faculty of the intellect is the rational intelligence, which perceives beauty, truth, and goodness. This is the last to develop. Traces of its working may be perhaps discovered below man, but only in man does it become dominant. Through it I perceive my rights and duties, and come to the consciousness of my own personality as a moral agent. This tells me of the relation of my own personality to other persons and things. And these are evidently the most important objects of human study. ”

“ The answer lies in the fact that the technique of intelligence is to be found precisely in the details of the operations of nature and of human conduct from which an aristocratic intelligence is always in large measure shut off. Intelligence cannot operate fruitfully in a vacuum. ”

“ These phenomena of the preparation of the human being for civilization and morality can be explained only on the supposition [Pg 18] of a superior intelligence which has guided man's development in a definite direction, just as man guides the development of many animal forms. By a superior intelligence is not necessarily meant the supreme intelligence. ”

“ But what we rate as a person's general intelligence is a kind of average struck between his various competences, an estimate of his general ability to control himself in the miscellaneous variety of situations of which his experience consists. ”

“ You thus perceive that the question regarding our competency to attain to absolute truth resolves itself into the new question, Is there in the mind of man a universal part—that is, a part which in all intelligences is essentially of the same character? Intelligence itself seems to constrain us to answer this question in the affirmative. ”

“ The demand is everywhere for Knowledge of the soul. Facts there are in abundance, but how far these facts are demonstrated, so as to constitute a basis of exact science, and how to classify and systematize them, the average intelligence does not know. ”

“ The phenomena of purely subjective mental action, are, however, of little practical importance to mankind when compared with the action of the subjective mind modified by the co-ordinate power of the objective intelligence. ”

“ They have the foundation, and they can improve and add knowledge to knowledge, wisdom to wisdom, light to light, and intelligence to intelligence. This power to increase in wisdom and intelligence so that we can know things for ourselves is within every one of us. ”

“ Intelligence works by experience, and is wholly dependent on individual experience for the wisdom of its actions.—Wisdom in this case is a product of two factors, intelligence and individual experience. ”

“ This does not contradict the fact that men actually achieve so much more with their intelligence: they have deeper and more powerful impulses; ”

“ This gives warrant to the logic, and shows how short the steps by which we attribute all creations and all changes, which we regard as beyond our own power and beyond that of other embodied intelligences known to us, to a superior intelligence, with the same powers which we possess and use to create and change, increased, I will not say infinitely, but to a degree corresponding to the effects which we see and ascribe to them. ”

“ The Art of the Story.—However abstract the thinking of civilized man may become, "all our intelligence," to quote Ladd's "Outlines of Physiological Psychology," "is intelligence about something or other, ... ”

“ Believing that they acted in the name of pure reason, they were really subject to mystic, affective, and collective influences, incomprehensible to them, and which we are only to-day beginning to understand.
Intelligence has progressed in the course of the ages, and has opened a marvellous outlook to man, although his character, the real foundation of his mind, and the sure motive of his actions, has scarcely changed. ”

“ But doubtless the reasoning faculty, the mind, is the leading and characteristic attribute of the human race. By the exercise of this, man arrives at the knowledge of the properties of natural bodies. This is science, properly and emphatically so called. ”

“ Our systems of science, our conclusions in philosophy, our intuitions into first truths and laws, and all the confidence with which we accept truth in all these great realms of mental life, rest back on the observations, reasonings and conclusions for whose reality and order consciousness is our most fundamental voucher. To its tests and verifications all the processes of knowing must submit. No truth is even visible except in the light in which consciousness holds all our acts and forms of intelligence. ”

“ But, inasmuch as our observation must not be put forth vaguely or at random, but must be directed by some principle of method, the question comes to be, In what way are the true facts of man's being to be sought for and obtained? There is a science called the "science of the human mind," the object of which is to collect and systematise the phenomena of man's moral and intellectual nature. ”

“ But he will have to add the thought of an Intelligence, for which the Thing is to be; while, on the contrary, the Intelligence is self-sufficient and requires no additional thought. By thinking it as the Intelligence you include already that for which it is to be. ”

“ He is trained to a mental analysis of the causes of great events, to an expert understanding of their present importance, to a clear insight into their future influence. If he has studied, he knows the great influences that for centuries have governed human conduct. ”

“ But, again, as man learned more of these—the fixed laws which they obey—the confined paths in which they move, and, in learning this, learned more of himself—he recognized in conscious Intelligence and the overruling Will something greater than wind or fire. ”

“ We may call it an ultimate that all the philosophies of the world have signally failed to explain. It is something that grows, increases or decreases, expands, becomes confused, according to the conditions of bodily organ and function, heredity, environment, personal effort and the like; but so far as we know, it is the same thing, large or small, wise or foolish. It is still, measure for measure, Individual Intelligence. ”

“ The great principles which govern the phenomena of all bodies are gradually being discovered, and when found we deductively apply them to ourselves, and thus arrive at a knowledge of our true position in nature, our duties, our proper course of conduct, &c. Science also by disclosing to us the true relations of matter to mind in the human brain, will probably not only make known to us the true limits of our mental powers and of the knowable, but also help to solve the problems of the relations of the Universe and of Man to an intelligent Creator. ”

“ No doubt it seemed to simplify the problem to suppose that the functioning of the intellect could be studied as a thing apart, and unrelated to the general context of the vital functions. Again, it was to simplify to assume that thought could be considered apart from the personality of the human thinker. ”

“ Consciousness, evidence, and intellectual instinct or common sense, are the three means; to which correspond truths of consciousness, necessary truths, and common-sense truths. These are distinct, different, and in many cases unconnected with each other; and he, who seeks to acquire complete and accurate ideas upon matters relating to the first principle of human knowledge, must mark out their limits with great care. ”

“ From the Lord God of Hosts, and you derived your intelligence from the same source. Where did any man that exists or breathes the breath of life throughout this whole universe get any intelligence he has? ”

“ I am old enough now to look back with some capacity of observation for forty years, and I can see in the progress of society a most marked evidence of the higher general intelligence, the greater aptitude for looking at things as they are, and for not allowing strange, absurd notions to take possession of the mind ”

“ Thus, therefore, the matter of activity, or reality, that the supreme intelligence draws from its own being, must be received by man; and he does, in fact, receive it, through the medium of perception, as something which is outside him in space, and which changes in him in time. ”

“ If, then, we would establish a true science of man, there is no other course open to us than this, to abandon, in the first instance, every consideration of "the human mind," whether it be an hypothesis and a reality, together with all its phenomena, and then to confine our attention closely and devoutly to the examination of the great and anomalous fact of human consciousness. ”

“ And we may regard the intelligence driving at those ideas which are, after all, the basis of right practice, the ardent sense for all the new and changing combinations of them which man's development brings with it, the indomitable impulse to know and adjust them perfectly, as another force. ”

“ To make this clear, it is necessary to define intelligence a little more closely, so as to discover the mental habits which it requires. For this purpose I shall consider only the aptitude for acquiring knowledge, not the store of actual knowledge which might legitimately be included in the definition of intelligence. ”

“ It results from this doctrine of the mind's growth, that success in all the departments of life over which intellect holds dominion depends, not merely on an outside knowledge of the facts and laws connected with each department, but on the assimilation of that knowledge into instinctive intelligence and active power. Take the good farmer, and you will find that ideas in him are endowed with will, and can work. Take the good general, and you will find that the principles of his profession are inwrought into the substance of his nature, and act with the velocity of instincts. ”

“ And let the orientalists and pessimists say what they will, the thing of deepest—or, at any rate, of comparatively deepest—significance in life does seem to be its character of progress, or that strange union of reality with ideal novelty which it continues from one moment to another to present. To recognize ideal novelty is the task of what we call intelligence. Not every one's intelligence can tell which novelties are ideal. For many the ideal thing will always seem to cling still to the older more familiar good. ”

“ Others, having studied more deeply the nature of things, will perceive the existence of laws, binding and correlating the events they observe. Others, again, not superior to the latter in intelligence, nor in power of investigation, may discern a deeper relation between these phenomena and the indications of an intellectual or æsthetic or moral plan, similar to that which influences their own actions, when directed to the attaining of a particular result. ”

“ But that his natural means are feebler and fewer we cannot believe; for the exercise of his understanding, in a variety of ways which no brute intelligence can reach, is the greatest of his natural means,—and that power enables him to subdue all things to his use. ”

“ To prescribe for society on the strength of countless unclassified observations, appears to him a sensible course; but, to colligate and systematize the observations so as to educe tendencies of human behavior displayed throughout cases of numerous kinds, to trace these tendencies to their sources in the mental natures of men, and thence to draw conclusions for guidance, appears to him a visionary course. ”

“ Answer.—He has the innate character, the inherited character, and the acquired character which is gained by education.
With regard to the innate character, although the divine creation is purely good, yet the varieties of natural qualities in man come from the difference of degree; all are excellent, but they are more or less so, according to the degree. So all mankind possess intelligence and capacities, but the intelligence, the capacity, and the worthiness of men differ. ”

“ Let us bear in mind that man is an Individual Intelligence; that this involves self-consciousness, or awareness of Self, the innate ability to distinguish between the Self and the non-Self. Hence arises the power of choice, discernment, or discrimination. ”

“ How do we gain knowledge of a human being, that is to say of his motives? "By observing his actions in many different circumstances, especially in extremities of joy, sorrow, fear, temptation, and then by comparing his actions with what we, or others, have done in the same circumstances?" ”

“ The above view of the function of intelligence, and of the synthetic character of the conscious process may be further defined in certain aspects by comparison with the view of Professor Fite, who likewise develops the significance of consciousness and particularly of intelligence for our ethical concepts and social program. ”

“ Knowledge becomes relative, as soon as the intellect is made a kind of absolute.—We regard the human intellect, on the contrary, as relative to the needs of action. Postulate action, and the very form of the intellect can be deduced from it. ”

“ De là, trois sortes de philosophie, ou de systèmes généraux de conceptions sur l'ensemble des phénomènes qui s'excluent mutuellement; la première est le point de départ nécessaire de l'intelligence humaine ”