Human understanding

“ In the light of this higher understanding we can see that in just the proportion that our human nature rises towards the Universal Wisdom, our human perception becomes widened, until, at last, we include all the laws of higher living, thinking and being, and we bring from the hidden center within ourselves a profound knowledge. ”

“ The author of human nature impressed it with certain sensitive aptitudes and mental powers, so that apprehension, reflection or understanding could no otherwise be exerted or produced in the compound nature of man, but in the order prescribed by the creator. ”

“ It is important to again remind ourselves that confidence in the human spirit as the master of its own fate, and in reason and natural observation as offering it the means of this self-control and understanding, are essential humanistic principles. The humanist world is rational, social, ethical. ”

“ It is indeed an Opinion strangely prevailing amongst Men, that Houses, Mountains, Rivers, and in a word all sensible Objects have an Existence Natural or Real, distinct from their being perceived by the Understanding. But with how great an Assurance and Acquiescence soever this Principle may be entertained in the World; yet whoever shall find in his Heart to call it in Question, may, if I mistake not, perceive it to involve a manifest Contradiction. For what are the forementioned Objects but the things we perceive by Sense, and what do we perceive besides our own Ideas or Sensations; ”

“ The general observations treasured up by a course of experience, give us the clue of human nature, and teach us to unravel all its intricacies. Pretexts and appearances no longer deceive us. ”

“ but moral principles require reasoning and discourse, and some exercise of the mind, to discover the certainty of their truth. They lie not open as natural characters engraved on the mind; ”

“ When we find out an idea by whose intervention we discover the connexion of two others, this is a revelation from God to us by the voice of reason: for we then come to know a truth that we did not know before. ”

“ The power of perception is that which we call the UNDERSTANDING. Perception, which we make the act of the understanding, is of three sorts:—1. ”

“ The chief obstacle, therefore, to our improvement in the moral or metaphysical sciences is the obscurity of the ideas, and ambiguity of the terms. ”

“ Without Knowledge of the Human Nature. “Varied, according to character, are the demands made by heart and mind,” assures us a representative of modern philosophy, “corresponding to them is the image of the world to which the individual turns by inner necessity. ”

“ But human nature, when placed in a conspicuous point of view, gives us every argument for appeasing the mind, and, to make this the more distinct, the laws and conditions of life should be explained in our discourse. ”

“ The most immediate task which life demands from us in the understanding of ourselves and of others is, therefore, to interpret our ideas, to draw the consequences of our will, to appreciate the attitudes, to measure them by higher standards. ”

“ But how do we human beings get at what we call natural truth? By observation—so men say—and by experience. But by whose experience? By the united, by the synthesized, by the revised, corrected, rationally criticized, above all by the common, experience of many individuals. ”

“ And the range of topics is very wide; it embraces science and art, history and philosophy; above all, the knowledge of human nature that teaches how the mind he addresses is to be convinced and persuaded, and how a willing ear is to be won to his discourse. ”

“ How do we gain knowledge of a human being, that is to say of his motives? "By observing his actions in many different circumstances, especially in extremities of joy, sorrow, fear, temptation, and then by comparing his actions with what we, or others, have done in the same circumstances?" ”

“ Of Ethology, Or The Science Of The Formation Of Character.
§ 1. The laws of mind as characterized in the preceding chapter, compose the universal or abstract portion of the philosophy of human nature; and all the truths of common experience, constituting a practical knowledge of mankind, must, to the extent to which they are truths, be results or consequences of these. ”

“ This view conceives the mind to be directed toward individual things, rather than toward general ideas, toward distinct situations of fact rather than toward some significance in human affairs that these situations may share. ”

“ when ideas float in our mind without any reflection or regard of the understanding, it is that which the French call REVERIE; ”

“ It may be said to comprehend every thing which we perceive, and remember, and imagine, and compare, and admire, all those mysterious processes of thought, which, in the happy efforts of the philosopher and the poet, are concerned in the production of their noblest results, and which are not less deserving of our regard, as they are every moment exercised by all, in the humble intellectual functions of common life. ”

“ Good dispositions in the domains of will, sentiment, judgment, imagination, perseverance, duty, accuracy, self-control, the faculty of thinking logically and distinguishing the true from the false, the faculty of combining æsthetic thoughts and sensations, all constitute human values which are much superior to the faculty of rapid assimilation or receptivity, and a good memory for words and phrases. ”

“ It has accordingly and by many ways reached the conclusion that reality, lofty 16 though it be, and truth itself, which nourishes the mind and alone gives validity to human thought, are in life itself, in the development of the mind, in the growth of the human personality, and that this personality, though ideally beyond our grasp, is yet in the concrete always historical and actual, and realises itself in its immanent value. ”

“ These conclusions with respect to the nature and office of conscience, the ethical distinction, its theistic implications, its transcendental character and objective validity, its relation to personality and freedom, the proximate and ultimate ground of right, and the different parts of human activity to which moral quality belongs, are conclusions reached by the scientific method and stand on the warrant of reason. ”

“ When reason is properly employed, she will confirm the documents of nature, which are always true and wholesome; she will distinguish, in the documents of human education, the good from the bad, rejecting the last with modesty, and adhering to the first with reverence. ”

“ But, while I am descanting [599] upon the conduct of the understanding, and the best mode of acquiring knowledge, some men may be disposed to ask, “Why conduct my understanding with such endless care? and what is the use of so much knowledge?” What is the use of so much knowledge? What is the use of so much life? What are we to do with the seventy years of existence allotted to us? ”

“ We must mark, always by appropriate words, distinctions which we are obliged to acknowledge in fact. The inspirations or revelations of the common sense, in and through which the Almighty Power gives us an understanding of the life and world in which we find ourselves, inspirations in which all men are believed more or less to participate, require us to distinguish the solid and extended pin, as something public or outward, [69] in contrast to the private feeling of pain, of which no one except the person who feels it is conscious. ”

“ But if such diversities are found only in limited degree, on marginal ground and in complex situations, we are simply in the presence of a fact of great similarity of the conscience with all the rest of the finite and fallible faculties of the human mind. Upon a hundred points of practical morals the intelligent conscience would be likely to agree quite as well as the judgments of men in any other sphere of practical knowledge and life. ”

“ But besides forming these three perfectly distinct ideas, and exploring the secret of what has been passing within, the reason also comprehends the necessity of subjecting to control the faculties and forces that are the condition of the greatest satisfaction of human nature. ”

“ To take a view at once distinct and comprehensive of human life, with all its intricacies of combination, and varities of connexion, is beyond the power of mortal intelligences. Of the state with which practice has not acquainted us we snatch a glimpse, we discern a point, and [302] regulate the rest by passion, and by fancy. ”

“ If considered as a mere receptacle for Latin and Greek, Mathematics and Metaphysics, Science and Literature, we may, without moral turpitude or virtue, abstractly considered, follow our own inclinations; but the Understanding will all the time be growing either stronger or weaker, wiser or more foolish, whether we study them or whether we let them alone. This action of the Understanding cannot go on without influencing the Affections. ”

“ That only is true enlargement of mind which is the power of viewing many things at once as one whole, of referring them severally to their true place in the universal system, of understanding their respective values, and determining their mutual dependence. Thus is that form of universal knowledge, of which I have on a former occasion spoken, set up in the individual intellect, and constitutes its perfection. ”

“ That human knowledge is confined to the range furnished by human experience, and cannot be used to transcend that experience, is an opinion widely represented in all modern discussion, and especially in the most recent times. My own account of the insight which I refer to the reason depends not upon simply ignoring this general doctrine about the limitations of our human knowledge, but upon an effort to get a rational view of what it is that we mean by human experience. ”

“ The bases of our lives and of our understanding of life is the interpretation which our own experiences put upon it, and the interpretation which the experiences of others put upon it, and the experiences of others as contained in literature. ”

“ Now the sort of 'fact of experience' on which in my book I have proposed to compromise, is the so-called 'mental state,' in whose existence not only common men but philosophers have uniformly believed. ”

“ The power to discriminate, choose and act, when normally exercised, implies judgment and understanding.
Hence, we have perception, rational choice, intelligent action and desired results, for which we recognize our personal responsibility. Hence arise our ability and necessity to review our actions, motives, aims and their results, and to pass judgment upon them in the Light of Conscience (Con-Science, to know the Self) to pass judgment upon ourselves as to motives, aims, results, and consequences. ”

“ The more one analyses people, the more all reasons for analysis disappear. Sooner or later one comes to that dreadful universal thing called human nature. ”

“ But as, on the other side, the understanding makes of this simple fact of the world of sense a transcendent usage, and in lending it a higher signification inasmuch as he marks it, as it were, with his image, we have equally the right to transport the beautiful, subjectively, into the world of intelligence. ”

“ But this actual world of experience, in which we are, and which is in us, remains both the material and the limits of our consideration: a world which is so rich in content that even the most searching investigation of which the human mind is capable could not exhaust it. ”

“ The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions. ”

“ Now, to render in any degree complete that characteristic of the human mind which it has been our object or endeavor in the previous Lectures to sketch in detail, we were obliged to take in also those higher elements which by many are called in question, and by some positively denied to exist. And herein lay the natural ground and the occasion for our introducing the mention of them, at least as facts of consciousness generally acknowledged by the common-sense of mankind. ”

“ I proceed to the pleasures of the understanding, which possess a high rank in point of dignity. Of this every one will be sensible, when he considers the important truths that have been laid open by science; such as general theorems, and the general laws that govern the material and moral worlds. The pleasures of the understanding are suited to man as a rational and contemplative being ”

“ It expresses, therefore, the highest ascent of the rational intelligence, where, overlooking the whole realm of existence and relations known in other forms of knowledge, it sees, and through the emotional nature, feels, how to live as life ought to be lived. ”

“ Eminently schooled in the philosophy of life, deeply read in the human mind and the heart, he searched for all the influences operating its conclusions, and the motives of human action: the relations of man to external nature, the connection of mind with matter, the origin of things, their design as developed in their creation, their connection and dependence, one upon the other, and the relation of all to the Creator, and in those the duty of man. ”

“ Evidently all rational beings have will as well as understanding; God wills, the Angels will, man wills. Indeed, how could knowledge progress but for the will to know? Yet of the two, considered in themselves, understanding is higher than will—
“for its object is the ratio, the very essential nature, of the desired good, while the object of will is the desired good whose ratio is in the understanding.... ”

“ But human nature while it does not change basically may be regulated, developed, uplifted, and this teaching is based on this principle. It has not yet borne much apparent fruit, it is true; but it is sound, nevertheless. ”