Ideal state

“ That the ideal should be final is of small consequence. It matters little whether it is a religious tenet, a mode of worship, a method of life, or a state of society. The essential thing is that it stands apart from the appetites, passions, and petty aims that govern most of us. ”

“ As he puts it, the clear understanding that we are parts of nature, and of our position in the universe of things, will yield a new character. We shall only then desire what is ordained for us and shall find rest in the truth, in the knowledge of what is necessary. This he regards as the highest state of the individual, and the desire to attain it he evidently considers the supreme motive by which the individual should be governed. ”

“ Out of this system there develops a unity of thought and “a common ideal” which can be made to penetrate the soul of a people and to take complete possession of it. Likewise there develops “a general will with which the will of the good citizen is in accord.” ”

“ We have an entirely different conception of the Supreme Principle, and do not regard it in the light of a ruler or king, in the mortal sense, but the embodiment of justice and love, that neither exacts nor receives adoration of those who pass to the world beyond, the returning children of the great and enduring Principle which exists everywhere, strengthened and broadened by a previous state or states of existence, wherein they were clothed about with mortal and perishable habiliments. ”

“ The ever more and more common form of the ideal: first men, then institutions, finally tendencies, purposes, or the want of them. The highest form: the conquest of the ideal by a backward movement from tendencies to institutions, and from institutions to men. ”

“ Here, as in the world of my station, we have the objective side, the many affirmations of the one will, the one body, the real ideal humanity, which in all its members is the same, although in every one it is different; and which is completely realized not in any one this or that, nor in any mere ‘collective unity’ of such particulars, but only in the whole as a whole. And we have the subjective personal side, where the one will of the whole is, in its unity with the conscious members, self-conscious, and wills itself as the personal identity of the universal and particular will. ”

“ That they may be one!—If, like an individual soul, the state has attained its normal differentiation of parts, as with that also its vitality and effectiveness will be proportionate to the unity of those parts in their various single operations. The productive, the executive, the contemplative orders, respectively, like their psychological analogues, the senses, the will, and the intelligence, will be susceptible each of its own proper virtue or excellence, temperance, bravery, spiritual illumination. ”

“ Its essential features are calm, majesty, serenity.
At a lower degree the ideal is in man the victory of the eternal principles that fill the human heart, the triumph of the nobler part of the soul, the moral and divine principle.
But the ideal manifested in the world becomes action, and action implies a form of society, a determinate situation with collision, and an action properly so called. The heroic age is the best society for the ideal in action ”

“ In what state are mankind considered? Do you mean a society constituted as a nation, or mankind, properly so called; one generation or many; their destiny on earth or hereafter in another life? Are you speaking of their well-being, or of their development and perfection abstracted from their greater or less well-being? If the morality of actions is to be placed in their conduciveness, so to speak, to the general good of mankind, in what does this supreme good consist? Is it the development of the understanding, of the imagination, or of the heart ”

“ Every nation and every man instantly surround themselves with a material apparatus which exactly corresponds to their moral state, or their state of thought. Observe how every truth and every error, each a thought of some man’s mind, clothes itself with societies, houses, cities, language, ceremonies, newspapers. Observe the ideas of the present day,—orthodoxy, skepticism, missions, popular education, temperance, anti-masonry, anti-slavery; see how each of these abstractions has embodied itself in an imposing apparatus in the community ”

“ The practical solution of the problem of Human Liberty, will be seen to be given, in the development of these two grand epochs of consciousness.
In the first place, then, let us contemplate man in his paradisiacal state. ”

“ Why need you choose so painfully your place, and occupation, and associates, and modes of action, and of entertainment? Certainly there is a possible right for you that precludes the need of balance and wilful election. For you there is a reality, a fit place and congenial duties. Place yourself in the middle of the stream of power and wisdom which animates all whom it floats, and you are without effort impelled to truth, to right, and a perfect contentment. Then you put all gainsayers in the wrong. Then you are the world, the measure of right, of truth, of beauty. ”

“ Lastly, this belittling effect of ideas on everyday realities is seen when philosophy constructs for us the ideal type of human society, and of that confederacy of civilised states of which, now and again, it has had its dream. ”

“ Somewhat hastily, as our limits have required, we have pursued the definition of our ideal through the imperfect forms of individualism. And now what must it be that the moral insight, with its Universal Will, demands of the possible future moral humanity, not as the negative task of preparing the way for goodness, but as the positive ideal task of the community in which the moral insight is attained? ”

“ Ideals, the symbols of the truth which we conceive, of the beauty which we imagine, and of the good which we long for, have as great an influence in the world as ideas, if not even greater. High ideals and loyalty to them are virtues which are requisite to the existence and safety of a progressive society. ”

“ The Most High, that is to say, is to be found, not in the past with its mysteries, its philosophies, and its dignity of phrase or ritual, and not in the future with its vague hopes of an earthly Paradise, but in the present with its hard facts, its scientific methods, its strong individualities, and the growing power of the State. ”

“ A state or a society, like the individual, is fit for life only so long as it feels as a whole a reason for being. This life principle of totality is, however, identical with the idea of the individual. ”

“ But, doubtless, if perfection were the lot of humanity, we might then dispense with a government of this kind. Laws would then be founded in wisdom, and obeyed without reluctance or obstacle; virtue would reign triumphant, and insure its own reward; vice would be banished, and wickedness rendered impotent; but illusions which favour such romantic ideas of human nature, are transient; and experience soon brings us back to positive facts. ”

“ Their new thought, which gave foundation to their moral ideals, was the thought of the perfect equality of all men in the presence of the universal Reason, to which all alike ought to conform. Everyone, they said, ought to be rational; everyone ought to try to extend the empire of reason. ”

“ The 'peace,' then, which it is the end of the state to obtain, consists in rational virtue; in a common mind, governed by desire on the part of each individual for perfection of being in himself and others. The harmony of life, too, which is another way of expressing its object, is to be understood in an equally high sense. ”

“ We meet every ideal of religion, patriotism, beauty, or brute pleasure with the alternative ideal of progress—that is to say, we meet every proposal of getting something that we know about, with an alternative proposal of getting a great deal more of nobody knows what. ”

“ They seemed born and brought up for the high and special purpose of showing to the world that the civil and religious rights of man—the rights of self-government, of conscience, and independent thought—are not merely things to be talked of and woven into theories, but to be adopted with the whole strength and ardor of the mind, and felt in the profoundest recesses of the heart, and carried out into the general life, and made the foundation of practical usefulness, and visible beauty, and true nobility. ”

“ In taking its suggestion for the ideal from the world, noble society chose to accept economic conditions as they were, and to fashion an ideal which necessarily shut out the larger portion of humanity from the possibility of attaining it. The æsthetic satisfaction which we draw from the sunset is due to the pleasure which conscience feels in its allegiance to an ideal of its own devising, and seeing God is only another term for the solemn identification of man's aspirations. ”

“ True principles of justice, true types of beauty, all moral relations between man and man, all ideas of order, these are engraved on his understanding; he sees the right place for everything and the causes which drive it from that place; he sees what may do good, and what hinders it. Without having felt the passions of mankind, he knows the illusions they produce and their mode of action. ”

“ Such principles impart new light and vigor to the mind, and secure to its possessor a safe passage through all the temptations of the world to the abodes of eternal purity and blessedness. A character without fixed moral principles has impressed on it the deformity of a great and palpable defect. Whatever virtues it does not possess are like flowers planted in the snow or withered by the drought—wanting the life vigor and beauty which principles alone can impart. ”

“ Each life, it seems to me, in that intelligent, conscious, social state to which the world is coming, must square itself to these things in its own way, and fill in the details of its individual moral code according to its needs. ”

“ Now if, with this fact in mind, I look back on the world which I attempted thus to describe, I find that the limitation which experience often seems to set to my postulates about the discrimination of facts, may well be founded in the deepest nature of things. The true world, the World of Values or of Appreciation, as rightly viewed by an absolute insight, would be a world of Selves, forming in the unity of their systems One Self. ”

“ As it follows from the foregoing observations that life is not a single isolated reality, we shall be obliged to define it generally as the constant manifestation of an ideal unity through a real multiplicity, that is, the manifestation of an internal principle or law through outward forms. ”

“ But each of the maxims can be taken to the heart and conscience of the individual, to become a principle of each man’s own character and conduct, and then to reappear, retranslated into social action, according to the wisdom of the time or the wisdom of the man or the wisdom of the Church. ”

“ Everywhere there stands over against this ideal some critic who says: “The choice of this aim for life is an accident. I reject this boastful ideal. For where in reality is found the firm basis of fact on which the ideal is founded?” Then possibly the idealist, relaxing the rigor of his idealism, points out in the external world some real or mythical support for his ideal. ”

“ The ideals developed by a fierce struggle for great principles are lofty, sublime in their conception and intent. The higher the ideals, the greater the progress; the more eminent the achievement, the more marked the individuality, the stronger the characteristics of the people. ”

“ It is evident and apparent from what has preceded that moral life is the state retracted into its inner heart and substance, while the state is the organisation and actualisation of moral life; and that religion is the very substance of the moral life itself and of the state. ”

“ It requires only that these various conceptions of an ideal conduct, and of an ideal humanity, should be made consistent and definite, to bring them into agreement with the conception above set forth. ”

“ What is in the highest degree remarkable and commendable in these little essays, all of which being composed in one spirit, form together a perfect whole, is the very intimate knowledge they display of the whole civil state of man. We see a system resting upon the past, and still in vigorous existence. ”

“ As little is reason really anything apart from a self-conscious subject, or as other than an idea of perfection to be realised in and by such a subject. The determination of will by reason, then, which constitutes moral freedom or autonomy, must mean its determination by an object which a person willing, in virtue of his reason, presents to himself, that object consisting in the realisation of an idea of perfection in and by himself. ”

“ For the older symbols of ideal life still engage thought and command loyalty. Conditions have changed, but every aspect of life, from religion and education to property and trade, shows that nothing approaching a transformation has taken place in ideas and ideals. ”

“ It is choice which makes the dignity of human nature. It is habitual choosing after examination, consideration, reflection, and advice, which makes the man of power. It is through the internal motive power of the will that men imagine, invent, and thrust thoughts out into the obscure beyond, into the future. The will is the prime motive power; and you can only train your wills, in freedom. That is what freedom is for, in school and college, in society, industries, and governments. Fine human character is the ultimate object, and freedom is the indispensable condition of its development. ”

“ The modern state, like the modern man, has his being, not merely in strength, but also in principles. Of every step he is conscious, always hearing the voice of external or internal criticism. His will and natural impulse have ceased to be a law to himself or others, except so far as they, in fact or belief, square with principles. ”