Pluralism (religion)

“ The passage encapsulates the spirit of religious pluralism in that it fosters mutually inspiring relationships and common action among members of different religious groups for the “common good” ( [58] , p. 2) . As Patel and Meyer remind us, religious pluralism is “not simply relativism, but makes room for real and different religious commitments” ( [58] , p. 2) . ”

“ It is from this pluralistic standpoint that our experience has in fact developed, and it is here that we acquire the ideas that eventually lead us beyond it. For pluralism, though empirically warranted, we find defective and unsatisfactory: but the theism to which it points is only an ideal — an ideal however that, as both theoretically and practically rational, may claim our faith though it transcend our knowledge. Such is a meagre outline of the present lectures. ”

“ But first of all I must parenthetically ask you to distinguish the notion of the absolute carefully from that of another object with which it is liable to become heedlessly entangled. That other object is the 'God' of common people in their religion, and the creator-God of orthodox christian theology. Only thoroughgoing monists or pantheists believe in the absolute. The God of our popular Christianity is but one member of a pluralistic system. He and we stand outside of each other, just as the devil, the saints, and the angels stand outside of both of us. ”

“ We need only consider those of our own day, the followers of Luther and Calvin, who are divided and subdivided without end, and every day are splitting more and more, insomuch that, even in those who are of the same country, under the same government, using the same language, having the same customs and the same common interest, yea, very often in the same family, you will scarcely find half-a-dozen holding the same belief on all points of religion. ”

“ The pluralist assumes at the outset a multiplicity of soul-like beings; but he cannot explain satisfactorily their inter-action, or their action towards a common end. If, indeed, a pluralistic standpoint were hopelessly infected with contradictions, as the Eleatics might hold, then "the way to theism would be hopelessly barred; for from pluralism speculation really always has and always must begin." [181] Pluralism begins with the many and ends with the many. ”

“ The difference between monism and pluralism is perhaps the most pregnant of all the differences in philosophy. Primâ facie the world is a pluralism; as we find it, its unity seems to be that of any collection; and our higher thinking consists chiefly of an effort to redeem it from that first crude form. Postulating more unity than the first experiences yield, we also discover more. ”

“ Divine unity has its rights, so also has human diversity. In religion we must suppress neither God nor man. If you have not unity, your religion is not of God; if you have not diversity, the religion is not of man ”

“ If the people would seek after the Lord and be content to walk in His ways, do you think the diversities in regard to religion that now exist would be known? By no means; we should all come, then, to a unity of the faith. ”

“ We trust the day will come, when the spirit and the life of Christ, and not the formularies of men, will be the standards of true religion; when we shall have unity instead of divisions, when we shall have charity instead of creeds, when heretic and orthodox shall be lost in the common name of Christian. ”

“ What has brought unity to nations, morality to peoples and benefits to mankind? If we reflect upon it we will find that establishing the divine religions has been the greatest means toward accomplishing the oneness of humanity. The foundation of divine reality in religion has done this; not imitations of ancestral religious forms. Imitations are opposed to each other and have ever been the cause of strife, enmity, jealousy and war. The divine religions are collective centers in which diverse standpoints may meet, agree and unify. They accomplish oneness of nativities, races and policies. ”

“ Neither by regressing can it reach a lowest limit or origin, in which all diversity is latent; nor by progressing can it reach a highest limit or goal in which all plurality is transcended. This, the pluralist’s extremity, will doubtless be regarded as the singularist’s opportunity. ”

“ Religious persecution in the United States and throughout the Middle East has made theologians, sociologists, and political theorists acutely aware of the need to foster pluralism and civility in religiously diverse nations. ”

“ On the other hand a religion is essentially in one aspect social, and not only does the unity of nature demand a unity of religion, but such unity of religion would be of the highest importance as a bond of civilization and a guarantee of the federalist as against the solely nationalist ideal. ”

“ Where ordinary virtue fails, one may ask,—Why does not religion come in to bridge the gulf between two races, both of whom, as in the Southern States, worship the same God? Christianity has proclaimed in the most solemn and exalted terms the absolute equality and brotherhood of all men. ”

“ The same indication of plurality in unity appears in the account of man's creation: "Let us make man." [019] This doctrine of the Trinity is essentially one of revelation. Natural religion testifies to the existence, the personality, and the unity of God, but fails to make known that the unity of God is a unity of three Persons. The doctrine does not contradict reason, it is above reason. ”

“ Whatever be the imperfections of human agents, is there not enough in all this to make us behold the working of a Divine and supernatural power? Should we not each, in our several spheres, labour and pray for reconciliation and unity—the adjustment of differences—the mutual understanding of Christendom? ”

“ Consider how Jesus Christ united the divergent peoples, sects and denominations of the early days. It is evident that the fundamentals of religion are intended to unify and bind together; their purpose is universal, everlasting peace. Prior to the time of Jesus Christ the Word of God had unified opposite types and conflicting elements of human society; and since His appearance the divine Teachers of the primal principles of the law of God have all intended this universal outcome. In Persia Bahá’u’lláh was able to unite people of varying thought, creed and denomination. ”

“ This is the divine means of agreement and unification.
The purpose of all the divine religions is the establishment of the bonds of love and fellowship among men, and the heavenly phenomena of the revealed Word of God are intended to be a source of knowledge and illumination to humanity. So long as man persists in his adherence to ancestral forms and imitation of obsolete ceremonials, denying higher revelations of the divine light in the world, strife and contention will destroy the purpose of religion and make love and fellowship impossible. ”

“ Thus we see for the first time in history bodies of men and women banded together, irrespective of nationality and social rank, for the purpose of religious observances, and religion becoming recognized as the affair of the individual rather than of the state, while each member of the association was directly interested in its extension. ”

“ Have not the gods often been conceived as tribal deities, and so simply as representatives of the welfare and of the will of the community over against the waywardness and the capriciousness of the individual? Was not the transition from polytheism to the various forms of pantheism and of monotheism determined by the social processes that formed kingdoms or empires, and that finally led over to the modern appreciation of the value of the {58} common interest of an ideally united humanity? ”

“ In all these ways men may multiply their use by union. Only when associations seek to control things of belief, to dictate formulae, restrict religious activities or the freedom of religious thought and teaching, when they tend to subdivide those who believe and to set up jealousies or exclusions, do they become antagonistic to the spirit of modern religion. ”

“ Within a small scale of existence and work, things belong together: the practical and the spiritual, politics and morals, the good and the useful. Religion is their syncretic expression. The need for specialization and mediation changed the nature of pragmatic relations. Various realms of human practical experience are severed from each other. As this takes place, the religiously grounded system of values based on unity and integration-after all, this is what monotheism, in its various embodiments, represents-is submitted to the test of new circumstances of human self-constitution. ”

“ SARUM MISSAL.
he dream of the Middle Ages was of one Christian society of which the Church should be the embodiment of the spiritual, and the State of the temporal interests. As there is one humanity united to God in Incarnate God, all its interests should be capable of unification in institutions which should be based on that which is essential in humanity, and not on that which is accidental: men should be united because they are human and Christian, and not divided because of diversity of blood or color or language. ”

“ The modern type of pluralism, starting at the level of self-consciousness, posits a multitude of monads or individuals acting towards self-conservation and self-realization, and can, it is believed, do full justice alike to law and contingency, to spontaneity and fixity. The pluralist, operating on the principle of continuity, assumes that there are conscious individuals or monads in various degrees lower than man down to the minimal point of complete unconsciousness ”

“ When you enter their meetings, you will find Christians, Muslims, Buddhists, Zoroastrians, Jews and representatives of other beliefs present, all conjoined in a wonderful unity without a trace of bigotry or fanaticism, and the light of the oneness of the world of humanity reflected in their faces. Day by day they are advancing, manifesting greater and still greater love for each other. Their faith is fixed upon the unification of mankind, and their highest purpose is the oneness of religious belief. They proclaim to all humanity the sheltering mercy and infinite grace of God. ”

“ Some day, she admits, even total union, with one knower, one origin, and a universe consolidated in every conceivable way, may turn out to be the most acceptable of all hypotheses. Meanwhile the opposite hypothesis, of a world imperfectly unified still, and perhaps always to remain so, must be sincerely entertained. This latter hypothesis is pluralism's doctrine. Since absolute monism forbids its being even considered seriously, branding it as irrational from the start, it is clear that pragmatism must turn its back on absolute monism, and follow pluralism's more empirical path. ”

“ It is true that such communal character belongs, in some degree, to all religious life—no person's religion is wholly independent of the thought of his community; but in the lower strata the acceptance of the common customs is unreflective and complete. When definite individualism sets in, ceremonies begin to lose their old significance, though they may be retained as mere forms or with a new interpretation. ”

“ We are on the threshold of an era of a brotherhood transcending religious differences, transcending even national differences and of which one of the dominant notes is a unity of purpose in which religious differences of race and customs are to be merged and harmonised. ”

“ Religion and Social Evolution The Revelation associated with the Faith of Jesus Christ focused attention primarily on the redemption of the individual and the molding of his conduct, and stressed, as its central theme, the necessity of inculcating a high standard of morality and discipline into man, as the fundamental unit in human society. Nowhere in the Gospels do we find any reference to the unity of nations or the unification of mankind as a whole. ”

“ The Church did not talk much about the brotherhood of man, or the unity of the race; but simply ignored all distinctions, and gathered into the fold the slave and his master, the Roman and his subject, fair-haired Goths and swarthy Arabians, the worshippers of Odin and of Zeus, the Jew and the Gentile. That actual unity, utterly irrespective of all distinctions, which came naturally in the train of the Gospel, was the first attempt to realise the oneness of the race, and first taught the world that all men were brethren. ”

“ Therefore it is evident that the essential foundations of the divine religions are unity and love. If religion be productive of discord among mankind it is a destroyer and not divine for religion implies unity and binding together and not separation. Mere knowledge of principles is not sufficient. We all know and admit that justice is good but there is need of volition and action to carry out and manifest it. ”

“ Scholars of pluralism, such as Eck, suggest that four elements must be in-place if a community—or in this context, a nation—aims to consider itself “pluralistic”. First, “pluralism is not diversity alone, but the energetic engagement with diversity” [44] . Eck implies that pluralism is not a given in socially diverse societies, and that reaching a state of pluralism requires genuine social interactions and the building of authentic relationships. Second, Eck states “pluralism is not just tolerance, but the active seeking of understanding across lines of differences” [44] . ”

“ But if even the absolute has to have a pluralistic vision, why should we ourselves hesitate to be pluralists on our own sole account? Why should we envelop our many with the 'one' that brings so much poison in its train?
The line of least resistance, then, as it seems to me, both in theology and in philosophy, is to accept, along with the superhuman consciousness, the notion that it is not all-embracing, the notion, in other words, that there is a God, but that he is finite, either in power or in knowledge, or in both at once. ”