Rational creature

“ But, to conclude, those Creatures which have their rational parts most united, are the wisest; and those that have their rational parts most divided, are the wittiest; and those that have much of this rational matter, are much knowing; and those which have less of this rational matter, are less knowing; and there is no Creature that hath not some; for like as all the parts of a humane body are indued with life, and soul; so are all the parts of Infinite Nature; and though some parts of Matter are not animate in themselves, yet there is no part that is not mixt with the animate matter ”

“ To which my answer is in short, that the Rational part of Matter in One composed figure, as in Man, or the like Creature, may make such figures, as the senses did never make in that composed Figure or Creature; And though your Authour reproves those that say, [2] Imaginations rise of themselves; yet, if the self-moving part of Matter, which I call Rational, makes Imaginations, they must needs rise of themselves; for the Rational part of matter being free and self-moving, depends upon nothing, neither Sense nor Object, I mean, so, as not to be able to work without them. ”

“ Wherefore Reason, or the rational Soul is onely the Soul of Nature, which being material, is dividable, and so becomes numerous in particular natural Creatures; like as the sensitive life being also material and dividable, becomes numerous, as being in every Creature, and in every part of every Creature; for as there is life in every Creature, so there is also a soul in every Creature; nay, not onely in every Creature, but in every particle of every Creature, by reason every Creature is made of rational and sensitive Matter ”

“ And others again, do grant life to some Creatures, as to Vegetables, and not sense. Thus they vary in their Opinions, and divide sense, life, and motion, when all is but one and the same thing; for no life is without sense and motion, nor no motion without sense and life; nay, not without Reason; for the chief Architect of all Creatures, is sensitive and rational Matter. But the mistake is, that most men, do not, or will not conceive, that there is a difference and variety of the corporeal sensitive and rational motions in every Creature ”

“ Ideal schemes and plans of action, the products of reflection and foresight, take form in the mind and enter into the conscious situation. And the intelligent animal, hitherto the creature of impulse, guided only by the pleasurable or painful tone which gives colour to experience, becomes [62] a rational being, capable of judging how far his own behaviour and that of others is conformable to an ideal.
If, then, we were asked to characterize in the briefest possible terms the stages of conscious evolution, we should say that in the first stage we have consciousness as accompaniment ”

“ And when I say, That, if all the heads of Mankind were put into one, and sufficient quantity of Rational Matter therein, that Creature would not onely have the knowledge of every particular, but that Understanding and Knowledge would increase like Use-money, my meaning is, that if there were much of those parts of rational matter joyned, they would make more variety by self-change of corporeal motions.
When I name Humane sense and reason, I mean such sensitive and rational perception and knowledge as is proper to the nature of Man ”

“ Irrational creatures act their part, and receive their lot, without reflection, but creatures endued with reason, can hardly avoid reflecting whither we go, and what is the scheme, in the midst of which we find ourselves. ”

“ These postulata being admitted, it will follow in due course of reasoning, that those beings, which the world calls improperly suits of clothes, are in reality the most refined species of animals; or to proceed higher, that they are rational creatures, or men. For, is it not manifest, that they live, and move, and talk, and perform all other offices of human life? are not beauty, and wit, and mien, and breeding their inseparable proprieties? in short we see nothing but them, hear nothing but them. ”

“ Who can tell what different kinds of rational creatures, distinguished by variety of natures, and faculties, it is fit and reasonable for God to create, because he eternally foresaw what would be the effect of such different creations? Who can explain the fitness of that vast variety there is amongst rational creatures of the same species, or shew that all their different faculties ought to be as they are? ”

“ But if Nature hath power from God to produce all kinds of Vegetables, Minerals, Elements, Animals, and other sorts of Creatures, Why not also Man? Truly if all Creatures are natural Creatures, Man must be so too; and if Man is a natural Creature, he must needs have natural sense and reason, as well as other Creatures, being composed of the same matter they are of. Neither is it requisite, that all Creatures, being of the same matter, must have the same manner of sensitive and rational knowledg ”

“ Thus, if the definition of a human being be this, "a being, corporeal, animated, rational, shaped so and so," the definition of humanity will be corporeity and animal life, combined with rationality, and with such and such a shape.
When, on the other hand, the abstract name does not express a complication of attributes, but a single attribute, we must remember that every attribute is grounded on some fact or phenomenon, from which, and which alone, it derives its meaning. ”

“ Now, a creature which has few instinctive impulses, or interests practical or æsthetic, will dissociate few characters, and will, at best, have limited reasoning powers; whilst one whose interests are very varied will reason much better. ”

“ Let us allow the truth of all these wonderful instances of rationality; for all nature is full of such prodigies. But what must we infer from them? In good earnest, if we carefully examine the matter, we shall find that they prove too much. Shall we say that animals are more rational than we? ”

“ For rational thought the thing, as object, is not only the centre of a practical situation leading to behaviour of direct or indirect biological value, but is the nucleus around which we build all the qualities which are ascertained by more elaborate manipulation and experimentation carried out deliberately and of set purpose for rational ends. ”

“ What, then, are these things done in us only? Many, indeed, in us only, of which the rational animal had peculiar need; but you will find many common to us with irrational animals. Do they then understand what is done? ”

“ The only difference is, that in the former case he is an animal without reason, and in the second case a rational animal. But he ought to be neither one nor the other: he ought to be a man. Nature ought not to rule him exclusively ”

“ On the plane of sentient existence we have, in addition, nerve force and phenomena. On the plane of rational and moral existence we have, in addition to all the preceding, also rational and moral forces and their corresponding phenomena. ”

“ But unless we commit ourselves to an obvious reasoning in a circle, we must avoid assuming that all actions of animals are instinctive, and then arguing that, because they are instinctive, therefore they differ in kind from those actions of man which are rational. ”

“ That those classed under differentia, are regarded as more expressly involved in the definition of the Species which they seem to cut out from the Genus. Thus, both rational, and risible, when applied to animal, cut out of it the class Man; but rational is called DIFFERENTIA, risible PROPRIUM, because rational, is strictly involved in the definition of man ”

“ But so long as two natures are mixed together, and the strange creature which results from the combination is now under one influence and now under another, so long you will make nothing of him except from the old-fashioned moral—or, if you please, imaginative—point of view. ”

“ But several kinds, and several sorts in these kinds of Creatures, being composed after different manners, and ways, must needs have different Lives, Knowledges, and Perceptions: and not only every several kind, and sort, have such differences; but, every particular Creature, through the variations of their Self-moving Parts, have varieties of Lives, Knowledges, Perceptions, Conceptions, and the like; and not only so, but every particular part of one and the same Creature, have varieties of Knowledges, and Perceptions, because they have varieties of Actions. ”

“ Such progress is promoted by the high biological value of greater definiteness of thought. Immature man in the necessary practical life—which may be called the biological life—has many definite perceptions and judgments and well-adjusted actions; outside that life, in the region of superstitious observance, he is not a rational, but an imaginative animal. ”

“ If the structure of a mere worm is such as to fill the human mind with awe, if a single glimpse which we catch of the infinite wisdom displayed in the organs of the lowest creature gives us an intimation of the wisdom of its Divine Creator far transcending the powers of our conception, how are we to criticise and disparage the most highly organized creatures of His creation, creatures as wonderfully made as we ourselves? Are there not many creatures on many points more perfect even than man? ”

“ So that, in effect, religion, which should most distinguish us from beasts, and ought most peculiarly to elevate us, as rational creatures, above brutes, is that wherein men often appear most irrational, and more senseless than beasts themselves. ”

“ I have, for example, no direct evidence that any creature is alive except myself, yet I attribute, with full assurance, life and sensation to other human beings and animals. But I do not conclude that all other things are alive merely because I am. I ascribe to certain other creatures a life like my own, because they manifest it by the same sort of indications by which mine is manifested. I find that their phenomena and mine conform to the same laws, and it is for this reason that I believe both to arise from a similar cause. ”

“ It is man's rational, or spiritual, nature which distinguishes him from the brutes: but this is just what he is supposed to have in common with incorporeal intelligences, from whom he is differentiated by his animal nature. ”

“ And the proof, that the Sensitive and Rational Parts of Human Creatures, may make Perceptions, or rather Conceptions, without Forrein Objects, is, That many men in this world have had Conceptions, both amongst the Rational and Sensitive, which Man names Visions, or Imaginations ”

“ The rational animal, however, has, in addition to its phantasial nature, also reason, which judges the phantasies, and disapproves of some and accepts others, in order that the animal may be led according to them. ”

“ Those other parts are the nutritive, which belongs to all plants and animals, and the sentient, which cannot readily be placed among either rational or irrational parts; there is the imaginative, besides, which differs in mode of being from all the others, and yet it would be difficult to determine, amid the several parts of Vital Principle, with which of them it is identical, or from which it differs. ”

“ To illustrate the truth of this statement let us cite a few typical examples of animal behavior, that are sometimes regarded as manifestations of intelligent or rational consciousness on the part of the brute. ”

“ In the same way the world-soul displayed itself in rational beings as intellect, in the lower animals as mere souls, in plants as nature or growth, and in inorganic substances as 'holding' or cohesion. To this lowest stage add change, and you have growth or plant nature; super-add to this phantasy and impulse and you rise to the soul of irrational animals; at a yet higher stage you reach the rational and discursive intellect, which is peculiar to man among mortal natures. ”

“ But the knowledge of our own material existence being granted, which I suspect few rational persons will seriously deny, the existence of a material external world follows in course; as our perceptions, when we are awake and not insane, are distinguished from those excited by sensation, as in our dreams, and from those excited by volition or by association as in insanity and reverie, by the power we have of comparing the present perceptions of one sense with those of another, as explained in Sect. ”

“ Reverting to natural history-psychology will help us to see the truth of this. In the chapter on Instincts we shall learn that every creature has a certain selective interest in certain portions of the world, and that this interest is as often connate as acquired. Our interest in things means the attention and emotion which the thought of them will excite, and the actions which their presence will evoke. Thus every species is particularly interested in its own prey or food, its own enemies, its own sexual mates, and its own young. ”

“ The philosophic view, that there are two entities, body and mind, that neither can act on the other, but that there is a pre-established harmony between the activities of the one and the activities of the other, is, again, a pure assumption. The materialistic view, that matter [469] becomes at last self-conscious, is a pure assumption. The idealistic view, that the world of phenomena has no existence save as a fiction of my own mind, is, once more, a pure assumption. ”

“ For animal is divided by the difference of rational and irrational, and again, by the difference of mortal and immortal; but the differences of rational and mortal are constitutive of man, but those of rational and immortal of God, those again, of mortal and irrational, of irrational animals. [20] Thus also, since the differences of animate and inanimate, sensitive and void of sense, divide the highest substance, animate and sensitive added to substance, complete animal, but animate and deprived7. ”

“ VII. That throughout the whole visible world, an universal order and gradation in the sensual and mental faculties is observed, which cause is a subordination of creature to creature, and of all creatures to Man. ”