Sense (anatomy)

“ The multiplication of a human and mortal sense of persons and things is not creation. Material man, like an atom of dust thrown into the face of spiritual immensity, gives a flickering sensation, instead of an abiding consciousness of Being.
The fading forms of matter, the mortal body and earth are the fleeting thoughts of the human mind. Mind's camera. They have their day before the permanent facts appear, and their perfection in Spirit. ”

“ Differently stated, what we call matter is in no sense substance, and the attributes by which we describe it are only the effects produced upon our senses by contact with force-forms, manifesting the life in nature. So that the really substantial thing in life is seen to be form, of which so-called matter is but an incident, apparitional only, and of little reality and no substantiality whatever—a term to express the condition of manifestation. ”

“ It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call 'something there,' more deep and more general than any of the special and particular 'senses' by which the current psychology supposes existent realities to be originally revealed. If this were so, we might suppose the senses to waken our attitudes and conduct as they so habitually do, by first exciting this sense of reality; ”

“ It cannot be too clearly and strongly insisted on and brought home to every mind, that the mode in which the universe strikes us, our view of the universe, our whole idea of matter, and force, and other worlds, and even of consciousness, depends upon the particular set of sense-organs with which we, as men, happen to be endowed. The [Pg 236] senses of force, of motion, of sound, of light, of touch, of heat, of taste, and of smell—these we have, and these are the things we primarily know. All else is inference founded upon these sensations. So the world appears to us. ”

“ The stuff of which the world of our experience is composed is, in my belief, neither mind nor matter, but something more primitive than either. Both mind and matter seem to be composite, and the stuff of which they are compounded lies in a sense between the two, in a sense above them both, like a common ancestor. ”

“ And therefore, although to those modifications of mind and extension which we call ourselves, there are corresponding modifications under C and D, and generally under each of the Infinite attributes of God, each of ourselves being in a sense Infinite—nevertheless, we neither have nor can have any knowledge of ourselves in this Infinite aspect; our actual consciousness being limited to the phenomena of sensible experience. ”

“ An Agnostic, who can have no knowledge save that which his senses bring to him, is necessarily a materialist. By 'matter,' or molecular structure, or concourse of atoms, or whatever you please to call it, the Common Sense of mankind, our supreme arbiter of physics and metaphysics, understands that which is perceptible to, or cognizable by, the senses. ”

“ Moreover, continues the materialist, the psychical phenomena of which we are conscious—reason, memory, emotion, volition—are but peculiarly conditioned manifestations of the same indwelling force which under other conditions appears as light or heat or electricity. All such manifestations are fleeting, and beyond this world of fleeting phenomena we have no warrant, either in science or in common sense, for supposing that anything whatever exists. ”

“ Each consciousness seeks to be itself and to be all other consciousnesses without ceasing to be itself: it seeks to be God. And matter, unconsciousness, tends to be less and less, tends to be nothing, its thirst being a thirst for repose. ”

“ Belief in the unreality of the world of sense arises with irresistible force in certain moods—moods which, I imagine, have some simple physiological basis, but are none the less powerfully persuasive. The conviction born of these moods is the source of most mysticism and of most metaphysics. ”

“ The hollow with a porous-all must be Disjoined from the primal elements, If still we wish under the world to lay Immortal ground-works, whereupon may rest The sum of weal and safety, lest for thee All things return to nothing utterly. Now, too: whate'er we see possessing sense Must yet confessedly be stablished all From elements insensate. And those signs, So clear to all and witnessed out of hand, Do not refute this dictum nor oppose; But rather themselves do lead us by the hand, Compelling belief that living things are born Of elements insensate, as I say. ”

“ Now this being supposed, which nothing but Ignorance can deny, we shall plainly discover that such things are done by Spirits, as we usually call them, as are altogether incompetible to any compages of these small grains or Atomes of Matter of which Aire and Fire do consist. For first, Either all these Grains or Atomes have Sense, Imagination and Understanding in them, or but some few, or but one only. If all or some few, it is plain that they are so many distinct intelligent Beings, and a distinct intelligent Being is a Person; so that this one person is many persons ”

“ That though we have evidently proved the impossibility of there being either Sense, Understanding or Spontaneous Motion in Matter or a Body, yet we are never the nearer; for the like difficulties may be urged against there being any Sense or Understanding in a Spirit, sith a Spirit cannot but be extended, nor extended but divisible, nor divisible but incapable of Sense or Understanding, as we have argued before against Matter. ”

“ And our hypothesis is borne out by one very curious human experience. I mean the experience which certain natures have of a demonic or magnetic force in life which can be drawn upon either for good or for evil, and which seems in some strange sense to be diffused round us in the universal air. ”

“ Just as the sense of bodily sight which views the dirt beneath our feet is the same sense which contemplates the blue sky, so the inner sense of sight which perceives an electron, an ideal, or a hypothesis is the same sense which sees God. ”

“ A certain self-absorption, not personal, but human, has marked almost all attempts to conceive the universe as a whole. Mind, or some aspect of it—thought or will or sentience—has been regarded as the pattern after which the universe is to be conceived, for no better reason, at bottom, than that such a universe would not seem strange, and would give us the cosy feeling that every place is like home. ”

“ In books of psychology written from the spiritualist point of view, it is customary to begin the discussion of the existence of the soul as a simple substance, separable from the body, after this style: There is in me a principle which thinks, wills, and feels.... Now this implies a begging of the question. For it is far from being an immediate truth that there is in me such a principle; the immediate truth is that I think, will, and feel. And I—the I that thinks, wills, and feels—am immediately my living body with the states of consciousness which it sustains. ”

“ Affinity, or attraction, or approach of one pain or pleasure, of one sensation of pressure or of motion to another, is a meaningless jingle of words, unless, indeed, such an expression is used to name figuratively the relations that in and for a comparing, contrasting, uniting, and separating active consciousness, two ideas are made to bear. Thus, then, this atomic monism brings us no nearer than before to the relation between the data of consciousness and the facts of physical nature. ”

“ Idea or Vision, in its sensuous meaning, would be something that could be perceived only by the bodily eye and not by any other sense such as taste, hearing, etc.; it would be such a thing as a rainbow, or the forms which pass before us in dreams. Idea or Vision, in its supersensuous meaning, would denote, first of all, in conformity with the sphere in which the word is to be valid, something that cannot be perceived by the body at all, but only by the mind; ”

“ This then must conclude our discussion of the several organs of sense-perception.
Part 6 One might ask: if every body is infinitely divisible, are its sensible qualities- Colour, Savour, Odour, Sound, Weight, Cold or Heat, [Heaviness or] Lightness, Hardness or Softness-also infinitely divisible? ”

“ The world is for consciousness. Or rather this for, this notion of finality, and feeling rather than notion, this teleological feeling, is born only where there is consciousness. Consciousness and finality are fundamentally the same thing. ”

“ For every object is a combined bundle of sensations. What thus combines the various sensations, and in {300} particular those received from different sense-organs, what compares and contrasts them, and turns them from a blind medley of phantasms into a definite experience, a single cosmos, is the common sense. ”

“ Remember that spirit is not soul; forget not that the latter is the Winged Globe, of Which I have spoken, and the former is a projection, an out-creation from it. This out-projection or spirit is, of course, perfectly atomless and unparticled. We gaze into a mirror, and behold a semblance of ourselves; and the same figure may be gazed at by a hundred thousand eyes; everybody will at once acknowledge that the likeness is perfect and real, yet every one knows that not one single atom of any sort of matter enters into its composition. ”

“ Sense therefore is a certain kind of drowsy and somnolent perception of that passive part of the soul which is as it were asleep in the body, and acts concretely with it.... It is an energy arising from the body and a certain kind of drowsy or sleeping life of the soul blended together with it. The perceptions of which compound, or of the soul as it were half asleep and half awake, are confused, indistinct, turbid, and encumbered cogitations very different from the energies of the noetical part,... which are free, clear, serene, satisfactory, and awakened cogitations. ”

“ It is, we repeat, a spiritual sense opening inwardly, as the physical senses open outwardly; and because it has the capacity to perceive, grasp, and know the truth at first hand, independent of all external sources of information, we call it intuition. ”

“ Anatomy defines man as matter and mind, and Mind as being at the mercy of matter for every function, formation, and manifestation. It takes man up at all points materially. It loses Spirit, drops the true tone and accepts the discord. It lays aside the Principle that produced harmonious man, and deals only with matter, calling that man which is not the counterpart, but the counterfeit, of God's man. ”

“ If innate be equivalent to natural, then all the Perceptions and Ideas of the Mind must be allow'd to be innate or natural, in whatever Sense we take the latter Word, whether in Opposition to what is uncommon, artificial, or miraculous. ”

“ Thus for a true apprehension of things sensation and reason are both necessary—sensation to certify to the apparent characters of objects, reason to pass from these to the nature of the invisible seeds or atoms which cause those characters. Taken by themselves our sensations are false, inasmuch as they give us only combined impressions, yet they are a necessary stage towards the truth, as providing the materials which reason must separate into their real elements. ”

“ Everything that becomes conscious is a final phenomenon, a conclusion—and is the cause of nothing; all succession of phenomena in consciousness is absolutely atomistic.—And we tried to understand the universe from the opposite point of view—as if nothing were effective or real, save thinking, feeling, willing! ”

“ Whether there be such a thing as an absolute world outside of thought, whether there be such things as matter and material atoms existing in themselves before any mind begins to perceive or think about them, is not the question before us. ”

“ So the universe has always appeared to the natural mind as a kind of enigma, of which the key must be sought in the shape of some illuminating or power-bringing word or name. That word names the universe's PRINCIPLE, and to possess it is, after a fashion, to possess the universe itself. 'God,' 'Matter,' 'Reason,' 'the Absolute,' 'Energy,' are so many solving names. ”

“ What evidence does mortal mind afford that matter is substantial, is hot or cold? Take away mortal mind, and matter could not feel what it calls substance. Take away matter, and mortal mind could not cognize its own so-called substance, and this so-called mind would have no identity. Nothing would remain to be seen or felt.
What is substance? What is the reality of God and the universe? Immortal Mind is the real substance,—Spirit, Life, Truth, and Love. ”

“ Existence and Being are terms that have the same color of materiality; and when we speak of a Power or Force, the mind immediately images to itself one physical and material thing acting upon another. Eliminate that idea; and the Power or Force, devoid of physical characteristics, seems as unreal as the shadow that dances on a wall, itself a mere absence of light; as spirit is to us merely that which is not matter.
Infinite space and infinite time are the two primary ideas. ”

“ Hence men imagined gods, and attributed those mighty phenomena of nature—earthquakes, tempests, lightning and thunder, and dire eclipses of sun and moon, to the vaguely visible powers which they imagined they saw. There was indeed a soul or spirit of the universe, as there was a soul or spirit of every individual thing that constituted it. But this was only a finer system of atoms after all. All else is convention or dream; the only realities are Atoms and Emptiness, Matter and Space. ”

“ But admitting a spiritual substance to be dispersed throughout the universe, like the ethereal fire of the Stoics, and to be the only inherent subject of thought, we have reason to conclude from analogy, that nature uses it after the manner she does the other substance, matter. ”