Finality

“ For from our point of view, the Other, the completion that our finite being seeks, is not merely something beyond the present, and is not merely a future experience, but is also inclusive of the very process of the striving itself. For the goal of every finite life is simply the totality whereof this life, in its finitude, is a fragment. When I seek my own goal, I am looking for the whole of myself. ”

“ He has traced the reality of everything unto the Lord, that centre, that Unity of everything, and that is Eternal Bliss, Eternal Knowledge, Eternal Existence. Neither death nor disease, nor sorrow nor misery, nor discontent is there ... in the centre, the reality, there is no one to be mourned for, no one to be sorry for. He has penetrated everything, the Pure One, the Formless, the Bodiless, the Stainless, He the Knower, He the Great Poet, the Self-Existent, He who is giving to everyone what he deserves. ”

“ What is the end, the final destiny of the individual? Does he perish at death, or does he enter into another state of being; and under what conditions of happiness or woe does he exist there? What is the end, the final aim of the great whole, that far-off divine event towards which the whole creation moves? It is vain to tell man not to ask these questions. ”

“ Consistently with this we have the conclusion stated in the succeeding section on the Will. “Good, the final end of the world, has being only while it constantly produces itself. And the world of the spirit and the world of nature continue to have this distinction, that the latter moves only in a recurring cycle while the former certainly also makes progress.” ”

“ Then, the proper end of man's pursuit was the perfection of his rational existence. Now, the proper end of man's pursuit seems to be, indeed I may say is, something different from this; it is happiness, the happiness of himself and others; in a word, his conduct is now tested by its utility, that is, by its tendency to promote or to obstruct the interests and wellbeing of himself and of mankind.
23. It now then appears as if we had two chief ends set up as the proper objects of human pursuit. The one end comes before us when we put happiness and misery aside, and look at man simply as man. ”

“ But, for such an experience, this constitution of the finite is a fact determined from an absolute point of view, and every finite incompleteness and struggle appears as a part of a whole in whose wholeness the fragments find their true place, the ideas their realisation, the seeking its fulfilment, and our whole life its truth, and so its eternal rest, — that peace which transcends the storms of its agony and its restlessness. ”

“ But if there is some one harmony and community of experience belonging to the whole being, whether of the things which spring from the soul or of those which are accomplished by means of the body, the end for all these must also be one. And the end will be in strictness one, if the being whose end that end is remains the same in its constitution; and the being will be exactly the same, if all those things of which the being consists as parts are the same. ”

“ And nevertheless, your future and your past, your aspect of individuality, and of freedom, and the various aspects wherein you are dependent upon the rest of the world, your whole life of deeds, and your attainment of your individual goal through your deeds, — all these manifold facts that are yours and that constitute you, are present at once to the Absolute, — as facts in the world, as temporal contents eternally viewed, — as a process eternally finished, — but eternally finished precisely by virtue of the temporal sequence of your deeds. ”

“ But while I draw this impassable circle around me, and confine myself within the bounds of present existence, this small point of time, which I was in danger of neglecting in useless researches, becomes the more important to me. What you call the chief end and aim of my existence concerns me no longer. I cannot escape my destiny; I cannot promote its consummation; but I know, and firmly believe, that I am here to accomplish some end, and that I do accomplish it. But the means which nature has chosen to fulfil my destiny are so much the more sacred to me ”

“ But, as I have maintained in developing our Fourth Conception of Being, while our finitude always shows us that we have not won the whole of Being, it is the fulfilment, the always relative and imperfect fulfilment, — but still the fulfilment of our internal meanings, and not the opaque resistance which the world offers to these meanings, which both defines our warrant for finding that the universe has Being, and gives us, in the form of the Internal Meaning of our Ideas, our only and our valid means for defining wherein that Being consists. ”

“ Is it, in its final and pervading Power, a bad or a good sort of universe that we open our eyes upon, when we begin to exercise our senses? What are its final relations to me, and my final relations to it? Nobody doubts the existence of things and persons, so far as they are revealed to the senses. But what is our implied Common Sense of the final meaning of the Whole? ”

“ Now, what, then, is that world which is to exist absolutely, and which, therefore, is the absolute expression of the final end, and after the realization of which the final end will have been altogether achieved and made visible? Evidently that world which exists for its own sake, and not for the sake of another world. ”

“ A vision of the highest duty and reality overshines all that is trivial and passing. And this is life—the fulness, the charm, the infinite variety and strength of being. "How can he that is dead to the world live any longer therein?" ”

“ Down below them, is another question which is included in them all and which sooner or later must be faced by each and every one of us: "Why am I here on earth? Has my life any purpose in the great, everlasting scheme of things? What is that purpose?" ”

“ He who has had a beginning, needs the indwelling power of that beginning to make his being complete—not merely complete to his consciousness, but complete in itself—justified, rounded, ended where it began—with an 'endless ending.' Then is it complete even as God's is complete, for it is one with the self-existent, blossoming in the air of that world wherein it is rooted, wherein it lives and grows. ”

“ It is plain that all that has happened and is now happening is but the preparation for the accomplishment of God’s good purpose, and not the end, as it shall be in perfection. We shall probably not see this end, but die on the road thither. ”

“ To faith, and virtue, why so backward, man?
From hence:—the present strongly strikes us all; 1430
The future, faintly: can we, then, be men?
If men, Lorenzo! the reverse is right.
Reason is man’s peculiar: Sense, the brute’s.
The present is the scanty realm of Sense;
The future, Reason’s empire unconfined:
On that expending all her godlike power,
She plans, provides, expatiates, triumphs, there;
There, builds her blessings; there, expects her praise;
And nothing asks of Fortune, or of men.
And what is Reason? Be she thus defined; 1440
Reason is upright stature in the soul. ”

“ And the purposes of things, so far as we can discern them, the nature of our spiritual constitution, the meaning of our circumstances and probation, the resulting tendencies of our experience, all seem to prophesy, not the destruction, but the perfection and perpetuation, of individual being. ”

“ In the real world there can be but one life and one death, and we individuals, whatever our century, divide the labour of them both. Even our present life and consciousness and our will must be said to belong, in return, to those who have gone before ”

“ "Everything is all one—that is the beginning and end with you. ”

“ Of what avail is it to investigate what is miscalled material life, which ends, even as it begins, in nameless nothingness? The true sense of being and its eternal perfection should appear now, even as it will hereafter. ”

“ For, equal through the day and night,
The wise Eternal oversight
And love and power and righteous will
Remain: the law of destiny
The best for each and all must be,
And life its promise shall fulfil. ”

“ Looking out over eternity, that billowy expanse, do we not see rising, clear though shadowy, a vast Permanence, Completion, Realization, in which the soul of man shall have endless progress and delight? ”

“ And is not the life that is to come a continuance of the life that now is? And if we exercise choice in the making of our characters, this is the same as being the arbiters of our destination in eternity. ”

“ I answer, one’s true will, one’s genuine purpose, one’s object here sought for, can be nothing whatever but one’s present imperfect conscious will in some more determinate form. What one has, at such times, is the will of the passing moment, — an internal meaning, consciously present as far as it goes. And now it is this will and no other that one seeks to bring to clearer consciousness. But what other, what external meaning, what fact beyond, yes, what object, is the goal of this quest? ”

“ If, on the other hand, we start from experience, the Good, the final-end is something subjective merely, and in this case the contradiction between Man’s finite life and the Good would have to exist always. ”

“ If these words could be taken in any general sense, then we might say to every present generation, The end of all things is at hand; the end of all the good which the wicked enjoy, and the end of all the evil which the righteous suffer. ”

“ It is the end we aim at, the object we strive for, the ideal we set before us, that gives value to what we do, and to what has been done by us and others. Now our ends, our objects, and our ideals are matters of the will, on which the will is set, and not merely matters of which we have intellectual apprehension. ”

“ And to this hope is added the positive prophecy and promise, that the world shall be again brought into a state of goodness and joy, and the end be like the beginning. Now, this view throws a cheerful light both over our individual existence, and also over the world and the destiny of man. ”

“ In fact, means, in the concerns of this life, are infinitely more important than ends, which are to be valued mainly according to the qualities and virtues requisite for their attainment; and the best test of an end being good is the purity of the means, which, by the laws of God and our nature, must be employed in order to secure it. Even the interests of eternity become distorted the moment they are looked at through the medium of impure means. ”

“ If it does, then you are glad to learn that above all your struggles there is the eternal Victory, amid all your doubts there is the eternal Insight, and that your highest triumph, your highest conception, is just an atom of the infinite truth that all the time is there. But if all this is true of you, then you do love the ideal for its own sake. ”

“ In consequence of these considerations, our primary question in regard to the finite human individual, in his relation to the divine life, is merely the question, In what sense does the finite Being retain, despite the unity of the whole divine life, any individual significance of his own, and what is the relation of this finite significance to the meaning and plan of the whole? But for the answer to this, our really important question, we may now be prepared, if we next lay new stress upon certain aspects of the Fourth Conception of Being, to which we have made repeated reference. ”

“ Two and two always will make four. But by a peculiar accident we have hitched on to one tense the whole body of eternal truth. Why did we hitch the eternal to the present rather than to the past or to the future? Because anything that we really grasp now, as truth or as joy or as beauty, anything that we really comprehend, can be eternally ours. ”

“ Certainly such highly abstract terms convey little distinct meaning. It will be found upon examination, that the word “Infinite,” to stir in any degree the depths of our nature, must be combined with some quality with which we are familiar. Infinite love, infinite justice, infinite purity, are things which we can in some degree understand and appreciate; but the point which we understand best is not the “Infinite,” but the finite,—the love,—the justice,—the purity; and these are ideas taken from what we find in some imperfect degree in ourselves. ”

“ Somehow, by unknown ways and under the guidance of unseen laws, his unwearying effort to discover the invisible in the visible, the permanent in the transient, the ideal in the real, will infallibly lead him in triumph to the final goal of all Life. ”

“ Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of providence, fore-knowledge, will, and fate, Fixed fate, free-will, fore-knowledge absolute, And found no end, in wandering mazes lost. ”

“ When we realize that the expression "final cause" means simply that which is purposed, or accepted as an end, objections to it fall away. That, in desire and will, in all their higher manifestations, at least, there is consciousness of an end, there can be no question. ”

“ Now of course I accept to the full the responsibility of our theory to account in the end, not for the mere fact that some finite purposes are defeated, but for the fact that, in human experience, the very purposes which refer, as ideal strivings, to certain objects as their ends, appear, so far as our more direct mortal ken extends, to be for the instant defeated in presence of the very objects to which they have made reference. ”

“ This term for ends in general is as old as the days of Anaxagoras. Let us now attend to these two conceptions, intelligence or thought considered as the beginning, and the good considered as the end. And let us suppose an illustrative case drawn from human nature: it may, perhaps, assist us in forming some imperfect conception of the divine intelligence and its ends. Let us suppose that a savage has the thought of some good, or some end. Now he must think of this as a particular good or particular end; no man can think of good in general or end in general. ”