Sympathetic magic

Definition and stakes

Portrait of James George Frazer James George Frazer,  The Golden Bough: A Study in Comparative Religion…

“ Side by side with the view of the world as pervaded by spiritual forces, primitive man has another conception in which we may detect a germ of the modern notion of natural law or the view of nature as a series of events occurring in an invariable order without the intervention of personal agency. The germ of which I speak is involved in that sympathetic magic, as it may be called, which plays a large part in most systems of superstition. One of the principles of sympathetic magic is that any effect may be produced by imitating it. ”
Source: Gutenberg

Edwin Sidney Hartland,  Ritual and belief (1914)

“ In a powerful criticism of this theory Messrs Hubert and Mauss, two French anthropologists, have pointed {71} out that Professor Frazer has omitted one essential item. The effect of a magical rite is not attained merely by sympathy. All magic is not sympathetic magic, whether that sympathy be expressed by the Law of Similarity or the Law of Contact. Moreover, even in sympathetic magic the sympathetic formula is insufficient to account for the facts. Sympathy is only the means by which the magical force passes from the magician to the object at which it is aimed ”
Source: Gutenberg

Portrait of James George Frazer James George Frazer,  The Golden Bough (1922)

“ Contagious Magic.—Thus far we have been considering chiefly that branch of sympathetic magic which may be called homoeopathic or imitative. Its leading principle, as we have seen, is that like produces like, or, in other words, that an effect resembles its cause. The other great branch of sympathetic magic, which I have called Contagious Magic, proceeds upon the notion that things which have once been conjoined must remain ever afterwards, even when quite dissevered from each other, in such a sympathetic relation that whatever is done to the one must similarly affect the other. ”
Source: Wikisource

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