Charles Sears Baldwin

“ Lack of salience, though not often so flagrant, is habitual. Without salience, without sufficient motivation, Bandello’s tales are oftener a mere series of events than a sequence of scenes. They are not consistently developed by action. Instead of revealing themselves progressively before our eyes, his persons make speeches or even think aloud. Their speeches are far oftener oratory than narrative dialogue. Indeed, they may repeat what has been already thought or done. The very inequality in the collection betrays Bandello’s weakness in narrative composition. ”

“ Greek, without which ’tis a shame for any one to call himself learned, Hebrew, Chaldee, Latin; printed editions as elegant as correct in usage, which were invented in my time by divine inspiration, as artillery by suggestion of the devil. The whole world is full of scholars, of most learned teachers, most ample libraries; and it seems to me that neither the time of Plato nor that of Cicero offered such convenience for study as is seen now. ”

“ There is narrative progress from salience to salience. The dialogue is lively. Though it does not amount to characterization, it suffices for speed and for mood.
[101]
Said Rinaldo, “Wilt thou be so obtuse as not to look at that damsel? Thou wouldst not be acceptable as a lover....” Said Oliver, “Thou art ever for thy jokes. Yonder is something more serious than word-play” (IV. 61) .
Oliver looked at Rinaldo, hardly able to hold his gaze for weeping, and said: “’Tis true that man cannot hide love and coughing. As thou seest, dear brother, love has caught me at last with his claws. ”

“ Thither the Renaissance turned from the Wars of the Roses or the hired soldiers of Italy. Gunpowder had abolished single combat; feudalism was gone; chivalry had been reduced to ceremony. Therefore romance was out of date. No; the fact that romance survived the Renaissance shows that it has no date. The romantic therefore is that poetry must once more revive ideals. Sinister violence in Warwickshire or Ferrara denies chivalry; romance revives it.
This fundamental motive strikingly unites the two fifteenth-century soldier romancers Malory and Boiardo. ”

“ Though Ariosto cleverly gives it narrative enough to relieve its prolongation through twenty-five stanzas, it is a dilated lyric interlude.
The art that dilates these lyrics is rhetoric. Thus they answer not only the learning, but the taste of the Renaissance. With Alcina’s charms and Olimpia’s, they were the favorite passages of the Pléiade. Ronsard, using them often, was especially fond of Orlando’s madness. Beyond the Pléiade, they open a long vista toward Italian opera. To look the other way, back to the Middle Age, is to meet the sharp contradiction of Dante. ”

“ Renaissance allusiveness, too often paraded, is here subdued to serve the pastoral mood. Vergil was in this glade. Theocritus set such a jar for the rustic prize. This myth is prettiest in Ovid. But though an allusion lurks under every bush, it will not leap out to detain us. Whatever pastoral poets we know help [87] to make us yield ourselves with at least a wistful “Et ego in Arcadia vixi.” Tasso, indeed, was to outdo him with Aminta; but the difference is in degree, not in method. In 1504 Sannazaro succeeded at the Renaissance task of making literature out of literature. ”

“ Nay more, women and girls have aspired to that praise and celestial manna of good instruction.
What is pierced here is not medieval ignorance, but Renaissance complacency. The pedantry that Rabelais satirizes is of both ages. His quarrel with the Sorbonne of his own day may have been edged by the banning of Pantagruel. The book was banned as obscene. It is obscene. Let us no longer pretend that he attacked obscurantism [209] as a champion of enlightenment. For whatever his motive, Rabelais remained singularly detached. He was far from being an apostle of enlightenment, or of anything else. ”

“ Those who make light of such delicacy as mere style have much to learn both of letters and of literature. Among the works of Erasmus none is more important than his collected letters. The Renaissance did well to study Latin letters, and learned much. But it was mistaken in thinking that a letter reaches posterity except by reaching its original address and aim. The Latin letters of the Renaissance often betray a tendency to regard classical style as an end in itself. Such letters, written to be literary, give the impression that the Latin letter is a Renaissance literary form. ”

“ Nor are those who are thought to have held the first rank of eloquence like one another, as has been remarked by Seneca. Quintilian laughs at those who shall think themselves cousins of Cicero because they conclude a period with esse videatur. Horace declaims against imitators who are nothing but imitators. Certainly they who compose only by imitation seem to me like parrots or magpies uttering what they do not understand. For what they write lacks force and life, lacks impulse, lacks emotion, lacks individuality, lies down, sleeps, snores. ”

“ La vita s’avviticchia a’l suo marito. The delicate weaving of sound and sense, allusion and image, has not faded. Few works of the Renaissance have had more modern admirers than the Aminta.
The continuance of the type and the spread of its vogue appear in the twelve eclogues of the Shepherds’ Calendar (1579) . Spenser turned to it as to the established European form in which to prove oneself classical and offer one’s poetic encomium. ”

“ Revival of drama is not a Renaissance achievement. The Renaissance has no drama distinctively its own. Even the sixteenth century prolonged a period of transition. Elizabethan comedy found new ways only in its last decade; Elizabethan tragedy, French tragedy and tragicomedy, matured in the seventeenth century. Medieval sacred plays continued, and the moralities proved too feeble dramatically to survive. Court shows of various kinds and degrees did, indeed, experiment dramatically with mythology, pastoral, and even rustic realism ”

“ For humanism demanded even of vernacular poets such Latin stanzas as might introduce the works of their friends, compliment their patrons, or celebrate state weddings, victories, and solemn entries. Though even published Latin lyrics were often themes, they at least promoted and confirmed two pervasive Renaissance literary habits: control of classical metric, and imitation. Throughout the Renaissance there is to be assumed in the back of a poet’s mind a fund of classical measures and phrases. ”

“ Renaissance imitation of Vergil’s style was often futile; but Tasso’s Jerusalem was animated and guided by Vergil’s epic sequence. Robert Garnier, imitating the style of Euripides, missed the dramatic composition; but Corneille caught the whole scheme of a Greek tragedy. Such larger imitation imposes no restraint on originality. Its recognition of ancient achievement is in practical adaptation to one’s own conception and object and time. In this direction the classicism of the seventeenth century became more fruitful than that of the sixteenth. ”

“ Though humanism as a theory was established in the fifteenth, the literary product of that century was generally feeble, as of a Middle Age gone to seed. Even the sixteenth century, conscious of revival, eager for standards, proud of learning, preoccupied with classicism, is more significant in its theorizing than in its achievement, in criticism and study than in literary advance. Whereas medieval poetry ranged far beyond medieval poetic, first in Dante and last in Chaucer, Renaissance poetry shows less advance in composition. ”

“ To conform to Tuscan was for Neopolitans most nearly like acquiring another language. But even there, and much more readily in other parts of Italy, Tuscan was accepted and increasingly practiced as literary Italian. Used by scholars who also wrote Latin, Italian naturally learned from Cicero and Vergil more logical and rhythmical sentence habits, more adroit shaping of verse. Thus the best result of humanism, perhaps, was the one least sought by the humanists, the refinement of the vernacular. ”

“ Figures give vividness to both poetry and oratory; but verse is freer with hyperbole, metonymy, personification. Figures should avoid display, incongruity, dilation. Style must always be appropriate. Follow the classics, use suggestions from other poets, adapting the old to the new, even borrowing. As a poet need not fear new words that are already recognizable, so he may go to Greek, as his classical ancestors before him. He may venture cautiously on archaism, periphrasis, compounds, adaptations. Never let words carry you beyond your meaning, except to serve the music of verse. ”

“ For all its confidence in a new day, Renaissance literary theory repeats some medieval commonplaces. The arts poétiques of the sixteenth century prolong the vogue of the “Ars poetica” of Horace. The old doctrine of poetic inspiration is renamed Platonic. The slighting of composition by medieval manuals is continued. Renaissance manuals are no less generally limited to style; for the old preoccupation is confirmed by the new insistence on style as an accomplishment and as conformity to standard. Thus the Renaissance long accepted tacitly the medieval confusion of poetic with rhetoric. ”