“ Are we not vain of physical beauty, of inherited advantages, and of riches which we have not earned? Does not the consciousness of deformity, stupidity, weakness, awkwardness, or even a lowly origin impart a feeling of shame and a sense of responsibility for our own shortcomings? We feel as if we had had a voice in the fashioning of our bodies and souls and a choice of our position in life—in short, as the vulgar saying has it, as if we had not been careful enough in the choice of our parents. Just in the same way we are proud of our luck in play. ”
Karl Groos
Biographical details
Karl Groos (1861–1946), a German psychologist and philosopher, is best known for his evolutionary instrumentalist theory of play, which suggests that animal and human play functions as preparation for survival through the exercise of instincts.
His seminal works, The Play of Animals (1896) and The Play of Man (1899), explore this idea, while texts like Des Seelenleben des Kindes (1904) and Der ästhetische Genuss (1902) examine children’s psychology and aesthetic experience. Though his links of play to aesthetics are now considered misguided, Groos’s interdisciplinary approach—spanning psychology, literature, and philosophy—remains a testament to his rigorous intellectual legacy.
Quotes by Karl Groos
“ The pleasure which we find in gazing out of our own windows or from behind the plate glass of a café at the bustle and swarm of a city’s traffic detaches itself from all intellectual or even imaginative associations, and is gradually merged into a dreamy consciousness of a sensation of movement, mingled with mild enjoyment of its contrast with our own repose. With similar sensations we observe the stir of an ant-hill, the swarming of gnats in the evening glow, the confusion of snowflakes, and the whirling of leaves in a wind. ”
“ In considering fighting play in this connection we must notice a further point which is a corollary to those which have gone before, and is illustrated by some of the examples already given. The man standing on a ship and contemplating the force of a storm (I do not refer to his struggle with it) enjoys more than mere excitement. His soul partakes of the raging of the elements, the seething waves which break on the vessel’s prow, the furious gusts of wind, all this outward strife is inwardly imitated by him, and he is filled with jubilant delight in exercising all his fighting instincts. ”
