Abraham Cowley

“ This would be no wonder if it were as truly as it is colourably and wittily said by Monsieur de Montaigne, that ambition itself might teach us to love solitude: there is nothing does so much hate to have companions. It is true, it loves to have its elbows free, it detests to have company on either side, but it delights above all things in a train' behind, aye, and ushers, too, before it. But the greater part of men are so far from the opinion of that noble Roman, that if they chance at any time to be without company they are like a becalmed ship ”

“ This is so essential a part of greatness, that whosoever is without it looks like a fallen favourite, like a person disgraced, and condemned to do what he please all the morning. There are some who, rather than want this, are contented to have their rooms filled up every day with murmuring and cursing creditors, and to charge bravely through a body of them to get to their coach. Now I would fain know which is the worst duty, that of any one particular person who waits to speak with the great man, or the great man's, who waits every day to speak with all the company. ”

“ But several accidents of my ill fortune have disappointed me hitherto, and do still, of that felicity; for though I have made the first and hardest step to it, by abandoning all ambitions and hopes in this world, and by retiring from the noise of all business and almost company, yet I stick still in the inn of a hired house and garden, among weeds and rubbish, and without that pleasantest work of human industry—the improvement of something which we call (not very properly, but yet we call) our own. ”

“ Let us first consider the ambitious; and those, both in their progress to greatness, and after the attaining of it. There is nothing truer than what Sallust says: "Dominationis in alios servitium suum mercedem dant": They are content to pay so great a price as their own servitude to purchase the domination over others. The first thing they must resolve to sacrifice is their whole time; they must never stop, nor ever turn aside whilst they are in the race of glory; no, not like Atalanta for golden apples; "Neither indeed can a man stop himself, if he would, when he is in this, career. ”

“ A life too empty and his lot combine
To give him rest from all the toils of men.
Not shining with unseemly shows of want,
Nor noble with the indolence of ease;
Fearless of spirit as a combatant
With mob-loved wealth and all its devotees.
That yon may fairly speak of him as dead,
Behold how little earth contents him now!
Pray, wayfarer, that all his cares be fled.
And that the earth lie lightly on his brow.
Strew flowers here, strew roses soon to perish,
For the dead life joys in all flowers that blow ”

“ I shall only instance in one delight more, the most natural and best natured of all others, a perpetual companion of the husbandman: and that is, the satisfaction of looking round about him, and seeing nothing but the effects and improvements of his own art and diligence; to be always gathering of some fruits of it, and at the same time to behold others ripening, and others budding; to see all his fields and gardens covered with the beauteous creatures of his own industry; and to see, like God, that all his works are good. ”

“ Nothing seems greater and more lordly than the multitude of domestic servants, but, even this too, if weighed seriously, is a piece of servitude; unless you will be a servant to them, as many men are, the trouble and care of yours in the government of them all, is much more than that of every one of them in their observation of you. I take the profession of a schoolmaster to be one of the most useful, and which ought to be of the most honourable in a commonwealth, yet certainly all his farces and tyrannical authority over so many boys takes away his own liberty more than theirs. ”

“ From such firm footing Rome grew the world's head.
Such was the life that even till now does raise
The honour of poor Saturn's golden days:
Before men born of earth and buried there,
Let in the sea their mortal fate to share,
Before new ways of perishing were sought,
Before unskilful death on anvils wrought.
Before those beasts which human life sustain,
By men, unless to the gods' use, were slain.
Horat. Epodon.
Beatus ille qui procul, etc.
Happy the man whom bounteous gods allow
With his own hand paternal grounds to plough! ”

“ It is crowded with people for whom he cares not—with many parasites, and some spies, with the most burdensome sort of guests—the endeavourers to be witty.
But everybody pays him great respect, everybody commends his meat—that is, his money; everybody admires the exquisite dressing and ordering of it—that is, his clerk of the kitchen, or his cook; everybody loves his hospitality—that is, his vanity. But I desire to know why the honest innkeeper who provides a public table for his profits should be but of a mean profession, and he who does it for his honour a munificent prince. ”

“ To be a husbandman, is but a retreat from the city; to be a philosopher, from the world; or rather, a retreat from the world, as it is Man's—into the world, as it is God's. But, since nature denies to most men the capacity or appetite, and fortune allows but to a very few the opportunities or possibility, of applying themselves wholly to philosophy, the best mixture of human affairs that we can make are the employments of a country life. It is, as Columella calls it, Res sine dubitatione proxima et quasi consanguinea sapientiæ, the nearest neighbour, or rather next in kindred to Philosophy. ”

“ I know nobody that possesses more private happiness than you do in your garden, and yet no man who makes his happiness more public by a free communication of the art and knowledge of it to others. All that I myself am able yet to do is only to recommend to mankind the search of that felicity which you instruct them how to find and to enjoy. ”

“ The covetous man of the first kind is like a greedy ostrich, which devours any metal, but it is with an intent to feed upon it, and in effect it makes a shift to digest and excern it. The second is like the foolish chough, which loves to steal money only to hide it. The first does much harm to mankind, and a little good too, to some few. The second does good to none; no, not to himself. The first can make no excuse to God, or angels, or rational men for his actions. The second can give no reason or colour, not to the devil himself, for what he does: he is a slave to Mammon without wages. ”

“ He is an indigent needy slave, he will hardly allow himself clothes and board wages; Unciatim vix demenso de suo suum defraudans Genium comparsit miser. He defrauds not only other men, but his own genius. He cheats himself for money. But the servile and miserable condition of this wretch is so apparent, that I leave it, as evident to every man's sight, as well as judgment. It seems a more difficult work to prove that the voluptuous man too is but a servant. What can be more the life of a freeman, or, as we say ordinarily, of a gentleman, than to follow nothing but his own pleasures? ”

“ As far as my memory can return back into my past life, before I knew or was capable of guessing what the world, or glories, or business of it were, the natural affections of my soul gave me a secret bent of aversion from them, as some plants are said to turn away from others, by an antipathy imperceptible to themselves and inscrutable to man's understanding. ”

“ I am willing to stick to this similitude in the case of greatness: we enter into the bonds of it, like those of matrimony; we are bewitched with the outward and painted beauty, and take it for better or worse before we know its true nature and interior inconveniences. "A great fortune," says Seneca, "is a great servitude." But many are of that opinion which Brutus imputes (I hope untruly) even to that patron of liberty, his friend Cicero. "We fear," says he to Atticus, "death, and banishment, and poverty, a great deal too much. ”

“ But I do not remember the name of any one husbandman who had so considerable a share in the twenty years' ruin of his country, as to deserve the curses of his countrymen; and if great delights be joined with so much innocence, I think it is ill done of men not to take them here where they are so tame and ready at hand, rather than hunt for them in courts and cities, where they are so wild and the chase so troublesome and dangerous. ”

“ Which seem such beauteous flowers, and are such poisonous weeds!
II.
When God did man to his own likeness make,
As much as clay, though of the purest kind
By the Great Potter's art refined,
Could the Divine impression take,
He thought it fit to place him where
A kind of heaven, too, did appear,
As far as earth could such a likeness bear.
That Man no happiness might want,
Which earth to her first master could afford,
He did a garden for him plant
By the quick hand of his omnipotent word,
As the chief help and joy of human life,
He gave him the first gift ”

“ They are, without dispute, of all men the most quiet and least apt to be inflamed to the disturbance of the commonwealth; their manner of life inclines them, and interest binds them, to love peace. In our late mad and miserable civil wars, all other trades, even to the meanest, set forth whole troops, and raised up some great commanders, who became famous and mighty for the mischiefs they had done. ”

“ If he could have compassed that, he would perhaps have wanted something else that is necessary to felicity, and pined away for the want of the title of an emperor or a god. The reason of this is, that greatness has no reality in nature, but is a creature of the fancy—a notion that consists only in relation and comparison. It is indeed an idol; but St. Paul teaches us that an idol is nothing in the world. There is in truth no rising or meridian of the sun, but only in respect to several places: there is no right or left, no upper hand in nature ”

“ As for the necessity of this art, it is evident enough, since this can live without all others, and no one other without this. This is like speech, without which the society of men cannot be preserved; the others like figures and tropes of speech which serve only to adorn it. Many nations have lived, and some do still, without any art but this: not so elegantly, I confess, but still they live; and almost all the other arts which are here practised are beholding to them for most of their materials. ”

“ This particular humble way to greatness is now out of fashion, but yet every ambitious person is still in some sort a Roman candidate. He must feast and bribe, and attend and flatter, and adore many beasts, though not the beast with many heads. Catiline, who was so proud that he could not content himself with a less power than Sylla's, was yet so humble for the attaining of it, as to make himself the most contemptible of all servants, to be a public bawd for all the young gentlemen of Rome whose hot lusts, and courages, and heads, he thought he might make use of. ”

“ But you may say, "Though these be the most ordinary and open ways to greatness, yet there are narrow, thorny, and little-trodden paths, too, through which some men find a passage by virtuous industry." I grant, sometimes they may; but then that industry must be such as cannot consist with liberty, though it may with honesty.
Thou art careful, frugal, painful. We commend a servant so, but not a friend. ”

“ Does from this lightning's force secure my head,
Nor will I lift it up so high,
As in the violent meteor's way to lie.
Wealth for its power do we honour and adore?
The things we hate, ill fate, and death, have more. ”

“ The First Minister of State has not so much business in public as a wise man has in private; if the one have little leisure to be alone, the other has less leisure to be in company; the one has but part of the affairs of one nation, the other all the works of God and nature under his consideration. There is no saying shocks me so much as that which I hear very often, "That a man does not know how to pass his time." ”

“ A hundred businesses of other men (many unjust and most impertinent) fly continually about his head and ears, and strike him in the face like dors. Let us contemplate him a little at another special scene of glory, and that is his table. Here he seems to be the lord of all Nature. The earth affords him her best metals for his dishes, her best vegetables and animals for his food; the air and sea supply him with their choicest birds and fishes; and a great many men who look like masters attend upon him ”

“ The civilest, methinks, of all nations, are those whom we account the most barbarous; there is some moderation and good nature in the Toupinambaltians who eat no men but their enemies, whilst we learned and polite and Christian Europeans, like so many pikes and sharks, prey upon everything that we can swallow. It is the great boast of eloquence and philosophy, that they first congregated men dispersed, united them into societies, and built up the houses and the walls of cities. ”

“ My compassion there was perhaps too tender, for I meet a thousand madmen abroad, without any perturbation, though, to weigh the matter justly, the total loss of reason is less deplorable than the total depravation of it. An exact judge of human blessings, of riches, honours, beauty, even of wit itself, should pity the abuse of them more than the want. ”

“ We are here among the vast and noble scenes of Nature; we are there among the pitiful shifts of policy. We walk here in the light and open ways of the divine bounty; we grope there in the dark and confused labyrinths of human malice. ”

“ Avarice and ambition only were the first builders of towns, and founders of empire; they said, "Go to, let us build us a city and a tower whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the earth." What was the beginning of Rome, the metropolis of all the world? ”