E. K. Chambers

“ When the animal ceased to be recognized as the god, the need of a punishment for slaying it disappeared. But the human death could not be left meaningless, and its meaning was assimilated to that of the animal sacrifice itself. It also became an oblation, the greatest that could be offered by the tribe to its protector and its judge. And no doubt this was the conscious view taken of the matter by Kelts and Teutons at the time when they appear in history. The human sacrifice was on the same footing as the animal sacrifice, but it was a more binding, a more potent, a more solemn appeal. ”

“ The ‘mumming’ or ‘disguising,’ then, as it took shape at the beginning of the sixteenth century, was a form of court revel, in which, behind the accretions of literature and pageantry, can be clearly discerned a nucleus of folk-custom in the entry of the band of worshippers, with their sacrificial exuviae, to bring the house good luck. The mummers are masked and disguised folk who come into the hall uninvited and call upon the company gathered there to dice and dance. ”

“ It is natural to ask whether, side by side with the observances of a natural religion, there were any of a more spiritual type; whether the village gods of our Keltic and Teutonic ancestors were approached on festival occasions solely as the givers of the good things of earth, or whether there was also any recognition of the higher character which in time they came to have as the guardians of morality, such as we can trace alike in the ritual of Eleusis and in the tribal mysteries of some existing savage peoples. ”

“ The heathenism of western Europe must be regarded, therefore, as a group of religious practices originating in very different strata of civilization, and only fused together in the continuity of tradition. Its permanence lay in the law of association through which a piece of ritual originally devised by the folk to secure their practical well-being remained, even after the initial meaning grew obscure, irrevocably bound up with their expectations of that well-being. Its interest to the student is that of a development, rather than that of a system. ”

“ The vegetation spirit would again be abroad, no longer, as in spring or summer, in the form of flowers and fresh green boughs, but in that of the last sheaf or ‘kern-baby’ saved from harvest, or in that of such evergreens or rarer blossoms as might chance to brave the snows. The particular ‘intention’ of the festival would be to secure the bounty of the divine powers for the coming year, and a natural superstition would find omens for the whole period in the events of the initial day. The feast, however, would be domestic, as well as seasonal. ”

“ Such a Christianity could at best be only nominal. Ancient beliefs are not so easily surrendered: nor are habits and instincts, deep-rooted in the lives of a folk, thus lightly laid down for ever, at the word of a king. The churches of the West had, therefore, to dispose somehow of a vast body of practical heathenism surviving in all essentials beneath a new faith which was but skin-deep. ”

“ But January was no clement month for the elaborated revels of increasingly luxurious burghers; and it is not surprising to find that many of the sociétés transferred their attention to other popular feasts which happened to fall at more genial seasons of the year. To the celebration of these, the spring feast of the carnival or Shrovetide, the summer feasts of May-day or Midsummer, they brought all the wantonness of the Feast of Fools. The Infanterie Dijonnaise, the Cornards of Rouen and Evreux, the third Parisian law association, that of the Châtelet, especially cultivated the carnival. ”

“ There were an Embassage from Lubberland, a Creation of White Knights of the Order of Aristotle’s Well, a Triumph of all the Founders of Colleges in Oxford, not to speak of a lottery ‘for matters of mirth and witt’ and a court leet and baron to be held by the Prince. So much energy and invention in one small college is astonishing, and it was hard that Mr. Griffin Higgs should have to complain of the treatment meted out to its entertainers by the University at large. ”

“ They then describe the customs of the feast in a passage which I must translate:
‘Priests and clerks may be seen wearing masks and monstrous visages at the hours of office. They dance in the choir dressed as women, panders or minstrels. They sing wanton songs. They eat black puddings at the horn of the altar while the celebrant is saying mass. They play at dice there. They cense with stinking smoke from the soles of old shoes. They run and leap through the church, without a blush at their own shame. ”

“ The earth-mother becomes a divinity of light. The heaven-father takes up his abode in the spreading oak.
The historic religions of heathenism have not preserved either the primitive dualistic monotheism, if the phrase may be permitted, or the simplicity of divine functions here sketched. With the advance of civilization the objects of worship must necessarily take upon them new responsibilities. If a tribe has its home by the sea, sooner or later it trusts frail barks to the waters, and to its gods is committed the charge of sea-faring. ”

“ Presently when the god concept appeared, the men’s divinity would be a personification of the illimitable and mysterious heavens beneath which they hunted and herded, from which the pools were filled with water, and at times the pestilence was darted in the sun rays; the women’s of the wooded and deep-bosomed earth out of which their wealth sprang. This would as naturally take a female as that a male form. Agriculture, however, was not for ever left solely to the women. ”

“ But as too much sun or too much wet not only spoils the crops but brings a murrain on the cattle, the herdsmen fell into line and took their share in the high summer rites. At first, no doubt, this last feast was a sporadic affair, held for propitiation of the unfavourable fertilization spirits when the elders of the village thought it called for. And to the end resort may have been had to exceptional acts of cult in times of especial distress. ”

“ The instinct of play found a foothold at the village feast in the débris which ritual, in its gradual transformation, left behind. It has already been noted as a constant feature in the history of institutions that a survival does not always remain merely a survival; it may be its destiny, when it is emptied of its first significance, to be taken up into a different order of ideas, and to receive a new lease of vitality under a fresh interpretation. Sacrifice ceases to be sacrament and becomes oblation. ”

“ Yet these fools have nothing to do with sociétés joyeuses or the Feast of Fools; they represent the ‘set,’ ‘allowed,’ or ‘all-licensed’ fool [1390] , the domestic jester of royal courts and noble houses. The great have always found pleasure in that near neighbourhood of folly which meaner men vainly attempt to shun. Rome shared the stultus with her eastern subjects and her barbarian invaders alike; and the ‘natural,’ genuine or assumed, was, like his fellow the dwarf, an institution in every mediaeval and Renascence palace [1391] . ”

“ In Italy, in Gaul, in southern Germany, apparently also in Spain and in England, men decked themselves for riot in the heads and skins of cattle and the beasts of the chase, blackened their faces or bedaubed them with filth, or wore masks fit to terrify the demons themselves. ”

“ These spirits are the active forces dimly discerned by human imagination as at work behind the shifting and often mysterious natural phenomena—forces of the moving winds and waters, of the skies now clear, now overcast, of the animal races of hill and plain, of the growth waxing and waning year by year in field and woodland. ”

“ At ploughing, the driving of the first furrow; at harvest, the homecoming of the last wain, is attended with ritual. Probably all the primitive festivals, and certainly that of high summer, included a lustration, in which the image or tree which stood for the fertilization spirit was borne in solemn procession from dwelling to dwelling and round all the boundaries of the village. ”

“ The chief of these goods is, of course, food; that is to say, in a primitive state of civilization, success in hunting, whether of berries, mussels and ‘witchetty grubs,’ or of more elusive and difficult game; and later, when hunting ceases to be the mainstay of existence, the continued fertility of the flocks and herds, which form the support of a pastoral race, and of the cornfields and orchards which in their turn come to supplement these, on the appearance of agriculture. Food once supplied, the little tale of primitive man’s limited conception of the desirable is soon completed. ”

“ The folk deck themselves, their houses, and the church in green. Some of them are clad almost entirely in wreaths and tutties, and become walking bushes, ‘Jacks i’ the green.’ The revel centres in dance and song around a young tree set up in some open space of the village, or a more permanent May-pole adorned for the occasion with fresh garlands. A large garland, often with an anthropomorphic representation of the fertilization spirit in the form of a doll, parades the streets, and is accompanied by a ‘king’ or ‘queen,’ or a ‘king’ and ‘queen’ together. ”

“ It may perhaps be taken for granted that ‘riding the stang’ is an earlier form of the punishment than the more delicate and symbolical ‘skimmington riding’; and it is probable that the rider represents a primitive village criminal haled off to become the literal victim at a sacrificial rite. ”

“ He binds the spirit literally to him by wearing it as a garment, or absorbs it into himself in a solemn meal, hoping by either process to acquire an influence or power over it. Naturally, at this stage, the spirit becomes to the eye of his imagination phytomorphic or theriomorphic in aspect. He may conceive it as especially incarnate in a single sacred plant or animal. But the most critical moment in the history of animism is that at which the elemental spirits come to be looked upon as anthropomorphic, made in the likeness of man himself. ”

“ Tug-of-war would seem to be capable of a similar explanation, though here the desired object is not a portion of the victim, but rather a straw rope made out of the corn divinity itself in the form of the harvest-May [490] . An even closer analogy with the Indian rite is afforded by such games as hockey and football. The ball is nothing else than the head of the sacrificial beast, and it is the endeavour of each player to get it into his own possession, or, if sides are taken, to get it over a particular boundary [491] . ”

“ Of course, the antithesis between play and cult must not be pushed too far. The peasant mind is tenacious of acts and forgetful of explanations; and the chapters to come will afford examples of practices which, though they began in play, came in time to have a serious significance of quasi-ritual, and to share in the popular imagination the prestige as fertility charms of the older ceremonies of worship with which they were associated. The ludi to be immediately discussed, however, present themselves in the main as sheer play. ”

“ I mean that at a festival the victims, like the image and the worshippers, were doubtless habitually flung into water or passed through fire as part of the charm; and that, at a time when sacrifice had grown into mere oblation and the shedding of blood was therefore no longer essential, these rites were adapted and given new life as alternative methods of effecting the sacrifice. ”

“ Just as in the rain-charm the worshippers must be literally sprinkled with water, so, in order that they may receive the full benefits of the heat-charm, they must come into direct physical contact with the fire, by standing in the smoke, or even leaping through the flames, or by smearing their faces with the charred ashes [406] . The cattle too must be driven through the fire, in order that they may be fertile and free from pestilence throughout the summer; and a whole series of observances had for their especial object the distribution of the preserving influence over the farms. ”

“ Psychology discovers in the dance the most rudimentary and physical of the arts, and traces it to precisely that overflow of nervous energies shut off from their normal practical ends which constitutes play [528] . And the verdict of psychology is confirmed by philology; for in all the Germanic languages the same word signifies both ‘dance’ and ‘play,’ and in some of them it is even extended to the cognate ideas of ‘sacrifice’ or ‘festival [529] ’. The dance must therefore [Pg 161] be thought of as an essential part of all the festivals with which we have to deal. ”