Summary

Portrait of Edmund Gosse Edmund Gosse Aspects and Impressions

So long as we regard The Way of All Flesh as a story, invented with the help of recollections which the novelist was at liberty to modify in any way he thought desirable, there is no quarrel to be picked with any part of it. But when we are led, as we have been, to take it as a full and true record of Butler's own life, with nothing changed but the names of the persons, we see by the light of Mr. Festing Jones that this is an absolutely untenable position. The Way of All Flesh is not an autobiography, but a romance founded on recollection.
Source: Gutenberg

Portrait of Edmund Gosse Edmund Gosse Aspects and Impressions

For M. Clemenceau, Pan is the symbol of life in its harmonious and composite action, and science is the intelligent worship of Pan. This despised and fallen god, who seemed for one dark moment to be dead, survives and will return to his faithful adorers, has indeed returned already, and turns the tables on his priestly persecutors. The apparent death of Pan was but a sleep and a forgetting; the spirit of humanity, dominated for a moment by superstition and ignorance, seemed to be lying bound and mute, but it is vocal again, and its powers prove to be unshackled.
Source: Gutenberg

Portrait of Edmund Gosse Edmund Gosse Aspects and Impressions

He was open to all impressions, and he was particularly admirable in his periodical surveys of the four great centuries of French verse and prose, because of his unflagging open-mindedness. He saw the living thread of literary history, running, a pulsating stream, from Rabelais to Flaubert. He had followed it so often, up and down, this way and that, that no curve of it, no backwater was unfamiliar to him. Lassitude is as unknown to Faguet as it was to Shelley's "Skylark." His curiosity is always awake; no shadow of satiety ever comes near him.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature