Summary

John F. Runciman Richard Wagner, Composer of Operas

Tristan is pure human passion—Tristan's soul is the antithesis of Lohengrin's. The Ring is, from beginning to end, a gorgeous spectacle, a glorification of the grandeur and loveliness of the earth, the splendour and beauty and strength of human life. Not even Wotan's renunciation takes away a jot from its note of praise of humanity—one might even say praise of the joy of living. Parsifal is a denial of the value and richness and worthiness of human life: the world is pushed away; and the hero attains perfect peace by shutting himself up in a monastery with no women to disturb him.
Source: Gutenberg

John F. Runciman Richard Wagner, Composer of Operas

Wagner never ceases to make us feel that the drama passes amidst the wild mountains and woods: the drama is poignant enough in all conscience, and the scenery is an aid to it. We have the purely pictorial Wagner with the gathering storm—the voices calling amongst the clouds. The sinister growling of the approaching thunder is heard, and, still more sinister, the harsh notes of Hunding's horn; the orchestra rages louder and louder, Sieglinda mutters in her dream, the Valkyrie's call is heard encouraging Siegmund, the crash as the Sword is splintered, and then an awful silence.
Source: Gutenberg

John F. Runciman Richard Wagner, Composer of Operas

The mountain-top is sunlit; Brünnhilda's horse Grani is contentedly at graze; Brünnhilda, covered with her shield, her spear by her side, sleeps, motionless. Siegfried comes over some rocks at the back of the stage, gazes around him in wonder, finally discovers Brünnhilda, and with a kiss awakens her. At first the godhood has not quite gone out of her, and "Woe! woe!" she cries, as she realises her fate. But womanhood is strong within her; she yields; hails Siegfried as the highest hero of all the world, and the opera ends.
The music is nearly throughout the superb Wagner.
Source: Gutenberg

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