Alcheringa

Definition and stakes

Portrait of K. Langloh Parker K. Langloh Parker,  The Euahlayi Tribe: A Study of Aboriginal Life in Australia

“ Byamee, in the first place, is to the Euahlayi what the 'Alcheringa' or 'Dream time' is to the Arunta. Asked for the reason why of anything, the Arunta answer, 'It was so in the Alcheringa.' Our tribe have a subsidiary myth corresponding to that of the Alcheringa. There was an age, in their opinion, when only birds and beasts were on earth; but a colossal man and two women came from the remote north-east, changed birds and beasts into men and women, made other folk of clay or stone, taught them everything, and left laws for their guidance, then returned whence they came. ”
Source: Gutenberg

Portrait of K. Langloh Parker K. Langloh Parker,  The Euahlayi Tribe (1905)

“ Each Arunta child, by that philosophy, has been in being since the Alcheringa: his mother of the moment only reproduces him, after 'preparation.' He is not a new thing; he is as old as the development of organic forms. This is the Arunta belief, and I must reckon it as not more primitive than the peculiar philosophy of reincarnation of ancestral spirits. Certainly such an elaborate philosophy manifestly cannot be primitive. It is, however, the philosophy of the tribes from the Urabunna, on Lake Eyre (with female descent of the totem) , to the most northerly tribes, with male descent. ”
Source: Wikisource

Portrait of Andrew Lang Andrew Lang,  1911 Encyclopædia Britannica (1911)

“ Men and women of the same totem may intermarry, their children need not belong to the totem of either father or mother.
The process by which Arunta totems came thus to differ from those of all other savages is easily understood. Like the other tribes from the centre to the north (including the Urabunna nation, which reckons descent through women) , the Arunta believe that the souls of the primal semi-bestial ancestors of the Alcheringa or “dream time” are perpetually reincarnated.
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Source: Wikisource

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