Diogenes of Sinope

“ Hegesias having asked him to lend him one of his writings, he said, "You are a simpleton, Hegesias; you do not choose painted figs, but real ones; and yet you pass over the true training and would apply yourself to written rules."
49. When some one reproached him with his exile, his reply was, "Nay, it was through that, you miserable fellow, that I came to be a philosopher." Again, when some one reminded him that the people of Sinope had sentenced him to exile, "And I them," said he, "to home-staying." ”

“ Some ruins of it are still to be seen. The modern town is but a poor place, and has probably greatly declined since the recent attack upon it by the Russian fleet. Diogenes, the Cynic philosopher, was a native of ancient Sinope.
33 The boundary, according to Stephanus Byzantinus, also of the nations of Paphlagonia and Cappadocia. As Parisot remarks, this is an error, arising from the circumstance of a small tribe bearing the name of Cappadocians, having settled on its banks, between whom and the Paphlagonians it served as a limit. ”

“ Greek philosopher, was born at Sinope about 412 b.c., and died in 323 at Corinth, according to Diogenes Laërtius, on the day on which Alexander the Great died at Babylon. His father, Icesias, a money-changer, was imprisoned or exiled on the charge of adulterating the coinage. Diogenes was included in the charge, and went to Athens with one attendant, whom he dismissed, saying, “If Manes can live without Diogenes, why not Diogenes without Manes?” ”

“ This man continued plotting the Emperor's death without disguise, while the latter was fully aware of what Diogenes had plotted against him for in the morning the maid came to him and related the whole occurrence. Consequently he moved on from that place the next day, and began the journey before him, all the time pretending to know nothing, but so arranging matters about Nicephorus, that, whilst he was on his guard himself, he yet did not give the other any reasonable occasion [for complaint] . ”

“ As to ourselves, men of Sinope, having got so far, we are well content to have saved our bodies and our arms. Indeed it was impossible at one and the same moment to keep our enemies at bay and to despoil them of their goods and chattels. And now, since we have reached Hellenic cities, how has it fared with us? At Trapezus they gave us a market, and we paid for our provisions at a fair market price. In return for the honour they did us, and the gifts of hospitality they gave the army, we requited them with honour. ”

“ To ascribe these impure productions to Diogenes the Cynic, in spite of his well-known contempt for literature, was a temptation which even the ancients, though better informed than we are, could not wholly resist. Yet, after much sifting of evidence, it may be fairly believed that there were two Diogeneses—the one an Athenian, who wrote an innocuous play called Semele, the other a native perhaps of Gadara, who also bore the name of Œnomaus, and who perpetrated the seven indecent parodies. ”

“ Except the Lord keep the city, the watchmen wake but in vain. Therefore we must pray to God and ask Him to be our protection and guard." At that time it was whispered abroad that the man had attempted the Emperor's life with the connivance of Diogenes. The Emperor did not give any credence to these stories, but became more angered by them, and continued being patient with Diogenes and pretended to know nothing until the point of the sword was literally almost touching his throat. ”

“ Ye experts in Stoic story, ye who commit to sacred pages most excellent doctrines - that virtue alone is the good of the soul: for virtue alone saves man's life and cities. But that Muse [10] that is one of the daughters of Memory approves the pampering of the flesh, which other men have chosen for their aim.
15. Antisthenes [11] gave the impulse to the indifference of Diogenes, the continence of Crates, and the hardihood of Zeno, himself laying the foundations of their state. Xenophon calls him the most agreeable of men in conversation and the most temperate in everything else. ”

“ And Diogenes related everything in detail and did not even gloss over the attempted murder. In the morning Mouzaces took this written confession, and other papers addressed to Diogenes which he had found on him as a result of search. From these papers it was evident that the Empress Maria herself had known of Diogenes' attempted rebellion, though she would not entertain the idea of the Emperor's assassination even for a moment, but had diligently sought to divert Diogenes not only from the deed itself, but from the mere thought of it - these papers Mouzaces carried to the Emperor. ”

“ But Diogenes was frantic with grief, detested town-life and was fond of living on his own estate and devoting himself entirely to the works of the ancient writers which others read aloud to him. For as he was bereft of sight he used the eyes of others for reading. He was a man of such wonderful capabilities that even without eyes he easily understood things that people with eyes find difficult to follow. ”

“ At Olympia, when the herald proclaimed Dioxippus to be victor over the men, Diogenes protested, "Nay, he is victorious over slaves, I over men."
Still he was loved by the Athenians. At all events, when a youngster broke up his tub, they gave the boy a flogging and presented Diogenes with another. Dionysius the Stoic says that after Chaeronea he was seized and dragged off to Philip, and being asked who he was, replied, "A spy upon your insatiable greed." ”

“ If nothing is left undone by them, neither shall anything be left unspoken by me. Diogenes, when he was being sold, chiding like a teacher one of these degenerate creatures, said very manfully, “Come, youngster, buy for yourself a man,” chastising his meretriciousness by an ambiguous speech. But for those who are men to shave and smooth themselves, how ignoble! As for dyeing of hair, and anointing of grey locks, and dyeing them yellow, these are practices of abandoned effeminates; and their feminine combing of themselves is a thing to be let alone. ”

“ He extended his sway over the whole of Asia Minor and the Crimea (p. 568) , but was finally subdued by the Romans in three hardfought campaigns. Sinope, formerly the starting-point of an important caravan-route to Cappadocia and the lands of the Euphrates, now possesses, notwithstanding its excellent harbour, little more than the shadow of its former greatness. The poor little town, inhabited by about 8000 Greeks and Turks, entirely lacks roads to the interior. The barracks at the W. end of the headland serve as a quarantine lazaretto. ”

“ He is a man of action, an invincible swordsman, a——"
"Dondersteen, my good Hals!" ejaculated Diogenes gaily, "you'll shame me before these gentlemen."
"There's naught to be ashamed of, sir, in the eulogy of a friend," said Cornelius Beresteyn with quiet dignity, "and 'tis a pleasure to an old man like me to look on one so well favoured as yourself. Ah, sir! 'tis but sorrow that I shall know in future.... My daughter ... you have heard...?"
"I know the trouble that weighs on your soul, mynheer," replied Diogenes simply. ”

“ The fair damsel also wears all her worldly wealth on her head and neck, and hanging from her ears, in the shape of long strings of gold or silver coins.
Unlike their Turkish neighbours, therefore, the Sinope Greeks have the inestimable advantage of being able to ascertain by the same glance whether the fortune equals the fair face of the young beauties amongst whom they have to select their wives. ”

“ Ugh! what about your playing the part of a gentleman now?"
"The play was short, O wise Pythagoras," retorted Diogenes with imperturbable good humour, "the curtain has already come down upon the last act. I am once more a knave, a merchant ready to flatter the customer who will buy his wares: Hech there, sir, my lord! what are your needs? My sword, my skin, they are yours to command! so many guilders, sir, and I will kill your enemy for you, fight your battles, abduct the wench that pleases you. So many guilders! ”

“ Sinope is divided into two parts, one inhabited by Turks, the other by Greeks.
The streets in the Greek quarter do not deserve the name. They are little better than rough water-courses, and are so narrow that the overhanging eaves of the houses almost touch each other. ”

“ Now when Catacalon who followed up the Coman army according to the Emperor's orders, had seen Diogenes enter the fort and the Comans disperse for foraging, he went away and fixed his camp near the town we have just mentioned. As the Comans were dispersed all over the country, Alacaseus did not dare to send the Emperor news about Diogenes, but took him and made straight for Tzouroulus in order to return to the capital. ”

“ For Diogenes possessed nothing that is usually offered, incense or libations or money to buy them with. But if he held right opinions about the gods, that in itself was enough. For he worshipped them with his whole soul, thus offering them as I think the most precious of his possessions, the dedication of his soul through his thoughts. Let not the Cynic be shameless, but led by reason let him first make subservient to himself the emotional part of his soul so that he may entirely do away with it and not even be aware that he is superior to pleasures. ”

“ Plutarch forces the morality of his personages to the fore; Diogenes gives details of both the good and the bad in his. Plutarch is solid and systematic; Diogenes is lighter and lacks system. I prefer Diogenes Laertius to Plutarch, and if I were especially interested in any of the illustrious ancients of whom they write, I should vastly prefer the letters of the men themselves, if any existed, or otherwise the gossip of their tentmakers or washerwomen, to any lives written of them by either Diogenes Laertius or Plutarch. ”

“ To a subtler critic it is obvious that Diogenes was a man of very strong and successful ambitions, though his ambitions were different from those of most men. He solved the problem of his own life by following with all the force and courage of his genius a line of conduct which made him, next to Alexander, the most famous man in Greece. ”

“ Apollonius of Tyre tells us how, when Crates laid hold on him by the cloak to drag him from Stilpo, Zeno said, "The right way to seize a philosopher, Crates, is by the ears: persuade me then and drag me off by them; but, if you use violence, my body will be with you, but my mind with Stilpo."
25. According to Hippobotus he forgathered with Diodorus, with whom he worked hard at dialectic. And when he was already making progress, he would enter Polemo's school: so far from all self-conceit was he. ”

“ Whereas it is notorious that most of our Professors never lay out a Farthing either in Pen, Ink, or Paper. Others are for deriving them from Diogenes, because several of the leading Men of the Sect have a great deal of the cynical Humour in them, and delight much in Sun-shine. But then again, Diogenes was content to have his constant Habitation in a narrow Tub; whilst our Philosophers are so far from being of his Opinion, that it's Death to them to be confined within the Limits of a good handsome convenient Chamber but for half an Hour. ”

“ The son of Zeus, victorious Heracles,
Dwells here; let nothing evil enter in.
To which Diogenes added "After war, alliance." The love of money he declared to be mother-city of all evils. [27] Seeing a spendthrift eating olives in a tavern, he said, "If you had breakfasted in this fashion, you would not so be dining."
51. Good men he called images of the gods, and love the business of the idle. To the question what is wretched in life he replied, "An old man destitute." Being asked what creature's bite is the worst, he said, "Of those that are wild a sycophant's ”

“ Here is a Cynic who says that Diogenes8 was conceited, and who refuses to take cold baths for fear they may injure him, though he has a very strong constitution and is lusty and in the prime of life, and this too though the Sun-god is now nearing the summer solstice. Moreover he even ridicules the eating of octopus and says that Diogenes paid a sufficient penalty for his folly and vanity in that he perished of this diet9 as though by a draught of hemlock. So far indeed is he advanced in wisdom that he knows for certain that death is an evil. ”

“ She held the theory that if Diogenes had stayed at home and attended to business, instead of prowling around Athens with a smelly lantern, he would have been visited by any number of honest men. Everything comes to him who waits might be a trite proverb, but experience had taught her that it was a true one. ”

“ XXII. When he was an old man, Karneades the academic, and Diogenes the stoic philosopher, came as ambassadors to Rome on the part of the Athenians, to beg that they might not be forced to pay a fine of five hundred talents which had been imposed upon them in consequence of an action at law, brought against the Athenians by the people of Oropus, before the people of Sikyon as judges, having been allowed to go against them by default. Such of the Roman youths as had any taste for literature frequented the society of these men, and took great interest in hearing their discussions. ”