Ecclesiastical History of the English People

Definition and stakes

Gilbert William Child Church and State under the Tudors (1890)

It is difficult to study the actual facts of sixteenth-century history, putting apart preconceived ecclesiastical theories, without arriving at the conclusion that the English National Church was as completely the creation of Henry VIII., Edward's Council, and Elizabeth, as Saxon Protestantism was of Luther, or Swiss of Calvin or of Zwingle, Obviously no man who sets forth a distinctive form of Christianity can proclaim himself the founder of a new religion or a new Church as such.
Source: Wikisource

Narrative and Critical History of America…

We need not open and deal with the controverted point, about which English Churchmen are by no means in accord, as to whether their Church had or did not have an origin and jurisdiction independently of all agency, intrusion, or intervention of the Bishop of Rome, or the Pope. It is enough to start with the fact, that up to the reign of Henry VIII. the Pope asserted and exercised a supremacy both in civil and in ecclesiastical affairs in the realm. If there [223] was a Church in England, it was allowed that that Church must have a head.
Source: Gutenberg

Henry Digby Beste Four Years in France

The other method of defending the reformation of the Church of England, is by admitting, that the Church of Rome, as the Anglicans call it, has been, and is, a true church, teaching with authority all doctrines necessary to salvation; that the Church of England, having purified itself from errors and abuses, is also a true church, an integral portion of the catholic or universal church, with all the authority to such a body ecclesiastical, of due right, appertaining.
Source: Gutenberg

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