Fayyum

“ Before leaving Egypt Alexander appointed the nomarchs who were to govern it, and ordered that justice should be administered according to the ancient law of the land. He also sent 7000 Samaritans into the Thebaid; some of them were settled in the Fayyûm, and in the papyri discovered by Professor Petrie at Hawâra mention is made of a village which they had named Samaria. Appointing Kleomenês prefect of Egypt and collector of the taxes, Alexander now hurried away to the Euphrates, there to overthrow the shattered relics of the Persian Empire. ”

“ To the honored, great, and holy Master and Teacher, Jacob, wise and genial, dear and revered sage, son of the honored, great, and holy Master and Teacher, Nathaniel Fayyumi, distinguished Prince of Yemen, president of its congregations, leader of its communities, may the spirit of God rest upon him, and upon all his associates and upon all the scholars of the communities of Yemen. May the Lord keep and protect them. ”

“ So in this land named Fuyu, rich in the five grains, wheat, rice, and millet, bean and sugarcane, the new king was joyfully welcomed by his new subjects. The men were tall, brave and courteous. Besides being good archers, they rode horses skilfully. They ate out of bowls with chop-sticks and used round dishes at their feasts. They wore ornaments of large pearls and jewels of red jade cut and polished.
The Fuyu people gave the fairest virgin in their realm to be the bride of King East Light and she became a gracious queen, greatly beloved of her subjects and many children were born to them. ”

“ One day Hasan said to me and to Khayyám, 'It is a universal belief that the pupils of the Imám Mowaffak will attain to fortune. Now, even if we all do not attain thereto, without doubt one of us will; what then shall be our mutual pledge and bond?' We answered 'Be it what you please.' 'Well,' he said, 'let us make a vow, that to whomsoever this fortune falls, he shall share it equally with the rest, and reserve no pre-eminence for himself.' 'Be it so,' we both replied, and on those terms we mutually pledged our words. ”

“ Your duty is to your own kin. Let your strong arm maintain the power your ancestors have won and established!”
Ahmed shrank from the flashing eyes of his friend and spread out his palms with a deprecating gesture.
“I am no warrior, Hafiz. I am an humble servant of Allah. In a month I shall be Imaum!”
Hafiz gazed upon the slender, shrinking form of the heir of Mekran with earnestness. Truly it seemed unwise to urge the gentle devotee to abandon the monastery for the intrigue of a palace. He sighed, this{78} stalwart, broad-shouldered monk of Takkatu, and reclined anew upon the divan. ”

“ However, Paribanou saved her the trouble, and said to her: ‘Good woman, I am glad I had an opportunity to oblige you, and to see you are able to pursue your journey. I won’t detain you, but perhaps you may not be displeased to see my palace; follow my women, and they will show it you.’
Then the magician went back and related to the Sultan of the Indies all that had happened, and how very rich Prince Ahmed was since his marriage with the Fairy, richer than all the kings in the world, and how there was danger that he should come and take the throne from his father. ”

“ Omar Khayyam was born at Naishapur in Khorassan in the latter half of our Eleventh, and died within the First Quarter of our Twelfth Century. The Slender Story of his Life is curiously twined about that of two other very considerable Figures in their Time and Country: one of whom tells the Story of all Three. This was Nizam ul Mulk, Vizier to Alp Arslan the Son, and Malik Shah the Grandson, of Toghrul Beg the Tartar, who had wrested Persia from the feeble Successor of Mahmud the Great, and founded that Seljukian Dynasty which finally roused Europe into the Crusades. ”

“ Nizam ul Mulk himself tells the story: “ ‘Men believe,’ remarked Hassan one day to us, ‘that the pupils of our master are sure to be fortunate; let us promise that should success visit one of us only, that favored one will share with the other two.’ We promised.” Years later when Nizam ul Mulk was grand vizir to Alp Arslan, Sultan of the Seljuks, he showed Omar Khayyam sincere honor and friendship, and offered him the dignity of second vizir, which the poet rejected, but at his request the vizir gave him one thousand gold pieces each year instead of the office. ”

“ To Feversham her words were gracious as rain upon dry land. To hear her speak them uplifted him so that those six years of trial, of slinking into corners out of the sight of his fellows, of lonely endurance, of many heart-sinkings and much bodily pain, dwindled away into insignificance. They had indeed borne their fruit to him. For Ethne had spoken in a gentle voice just what his ears had so often longed to hear as he lay awake at night in the bazaar at Suakin, in the Nile villages, in the dim wide spaces of the desert, and what he had hardly dared to hope she ever would speak. ”

“ The man on the angareb was the Emir.
"You are a spy of the Government from Wadi Halfa," he said.
"No, I am a musician," returned the prisoner, and he laughed happily, like a man that has made a jest.
Nejoumi made a sign, and an instrument with many broken strings was handed to the captive. Feversham seated himself upon the ground, and with slow, fumbling fingers, breathing hard as he bent over the zither, he began to elicit a wavering melody. It was the melody to which Durrance had listened in the street of Tewfikieh on the eve of his last journey into the desert ”

“ The Fairy Paribanou, who had her eyes fixed upon the pretended sick woman all the time that the Prince was talking to her, ordered two of her women who followed her to take her from the two men that held her, and carry her into an apartment of the palace, and take as much care of her as herself.
Whilst the two women executed the Fairy’s commands, she went up to Prince Ahmed, and, whispering him in the ear, said: ‘Prince, this woman is not so sick as she pretends to be; and I am very much mistaken if she is not an impostor, who will be the cause of a great trouble to you. ”

“ He called for food, and the raw liver of a camel, covered with salt and red pepper, was placed before Feversham. Seldom has a man had smaller inclination to eat, but Feversham ate, none the less, even of that unattractive dish, knowing well that reluctance would be construed as fear, and that the signs of fear might condemn him to death. And, while he ate, Nejoumi questioned him, in the silkiest voice, about the fortifications of Cairo and the strength of the garrison at Assouan, and the rumours of dissension between the Khedive and the Sirdar. ”

“ It does not appear there was any danger in holding and singing Sufi Pantheism, so long as the Poet made his Salaam to Mohammed at the beginning and end of his Song. Under such conditions Jelaluddin, Jami, Attar, and others sang; using Wine and Beauty indeed as Images to illustrate, not as a Mask to hide, the Divinity they were celebrating. Perhaps some Allegory less liable to mistake or abuse had been better among so inflammable a People: much more so when, as some think with Hafiz and Omar, the abstract is not only likened to, but identified with, the sensual Image ”

“ Love is so fairy-like a part of us, that even a fairy cannot make it differently from us,—that is to say, when we love truly.
There was great joy in the island that night among the elves. They conducted Nymphalin to their palace within the earth, and feasted her sumptuously; and Nip told their adventures with so much spirit that he enchanted the merry foreigners. But Fayzenheim talked apart to Nymphalin, and told her how he was lord of that island, and how he had been obliged to return to his dominions by the law of his tribe, which allowed him to be absent only a certain time in every year. ”

“ How ever willing we may be to submit to the wise men of the East when they tell us that the revelry of the poems is always a spiritual exaltation, it must be admitted that the words of the poet carry a different conviction to Western ears. There is undoubtedly a note of sincerity in his praise of love and wine and boon-companionship, and I am inclined to think that Hafiz was one of those who, like Omar Khayyam, were wont to throw the garment of repentance annually into the fire of Spring. ”

“ The guards had involuntarily fallen back from Omar, but the sultan, foaming with rage, commanded them to bind the madman.
“It is mine to decide,” he cried with commanding tone; “and here we will judge, not [Pg 193] by a woman’s dreams, but by sure and infallible signs. This,” pointing to Labakan, “is my son, for he has brought me the dagger, the real token of my friend Elfi.”
“He stole it,” cried Omar; “my unsuspicious confidence has he treacherously abused!” But the sultan hearkened not to the voice of his son, for he was wont in all things obstinately to follow his own judgment. ”

“ Labakan arose and stepped up to the tables, hesitated for some time as to which he should choose, but finally said: "Honored Father! What can be higher than the fortune to be your son? what nobler than the riches of thy grace? I choose the box with the inscription--Fortune and Riches."
"We shall presently know whether you have chosen the right one; in the meantime sit down on the cushion by the side of the Pasha of Medina," said the sultan, and motioned to a slave.
Omar was brought forward. His look was gloomy, his air sad, and his appearance created universal interest among those present. ”

“ From Serimanna in two hours we reached Fajemmia: this is only a small village, but fortified with a high wall. The chief, from whom the village has its name, formerly resided at Faramba, to the East of this; but has lately retired here, leaving his people and slaves at Faramba. Fajemmia is the most powerful chief of Konkodoo, and holds under his subjection all the country from Toombin to the Ba Fing.
The customs paid by travellers being always in proportion to the power and mischievous disposition of the chiefs; those paid at Fajemmia are of course very high. ”

“ There was a crowd about the water's edge, men passed up and down between the crowd and them. Trench took his foot into his lap and examined the sole. But at the same time he unfolded the paper in the hollow of his hand and read the contents aloud. He could hardly read them, his voice so trembled. Feversham could hardly hear them, the blood so sang in his ears.
"A man will bring to you a box of matches. When he comes trust him.—Sutch." And he asked, "Who is Sutch?"
"A great friend of mine," said Feversham. "He is in Egypt, then! Does he say where?" ”

“ The sultan commanded both to bring their caskets before him: he took the little crown from the cushion in his hand, and, wonderful to see! it became larger and larger, until it reached the size of a real crown. Placing it on his son Omar, who kneeled before him, he kissed his forehead, and bade him sit upon his right hand. To Labakan, however, he turned and said:—
“There is an old proverb, ‘Shoemaker, stick to thy last;’ it seems that thou shouldst stick to thy needle. Thou hast not, indeed, merited much mercy at my hands, but one has supplicated for thee, whom this day I can refuse nothing ”

“ Yet the old man smiled, the mother beat time with her heavy foot, and nodded at her husband with pride in their daughter's accomplishment. And again in the throng the ill-conditioned talk, the untranslatable jests of the Arabs and the negroes went their round. It was horrible, don't you think?"
"Yes," answered Ethne, but slowly, in an absent voice. As she had felt no sympathy for Durrance when he began to speak, so she had none to spare for these three outcasts of fortune. She was too absorbed in the mystery of Harry Feversham's presence at Wadi Halfa. ”

“ A man who plumed himself upon indifference to pain and pleasure—who posed as a being of so much experience that joy and trouble could no longer stir a pulse or cause a frown, and who carried his pose to perfection—such a man, thought Trench, might have uttered Feversham's words in Feversham's voice. But Feversham was not that man; his delirium had proved it. The satisfaction, then, was genuine, the words sincere. The peril of Dongola was past, he had found Trench, he was in Omdurman. That prison house was his longed-for goal, and he had reached it. ”

“ He is said to have been especially hated and dreaded by the Sufis, whose Practise he ridiculed, and whose Faith amounts to little more than his own, when stript of the Mysticism and formal recognition of Islamism under which Omar would not hide. Their Poets, including Hafiz, who are (with the exception of Firdausi) the most considerable in Persia, borrowed largely, indeed, of Omar's material, but turning it to a mystical Use more convenient to Themselves and the People they addressed; a People quite as quick of Doubt as of Belief; as keen of Bodily sense as of Intellectual ”

“ Feversham refused to believe. "It is nothing," he repeated in a sort of passionate obstinacy; but in his mind there ran another question, "Will the men with the camels wait?" Each day as he went to the Nile he saw Abou Fatma in the blue robe at his post; each day the man made his sign, and each day Feversham gave no answer. Meanwhile with Ibrahim's help he nursed Trench. The boy came daily to the prison with food; he was sent out to buy tamarinds, dates, and roots, out of which Ibrahim brewed cooling draughts. ”

“ We will sleep, and later in the day we will go together down to the Nile."
Trench lay down beside Feversham and in a moment was asleep. Feversham watched him, and saw, now that his features were relaxed, the marks of those three years very plainly in his face. It was towards noon before he awoke.
"There is no one to bring you food?" he asked, and Feversham answered:—
"Yes. A boy should come. He should bring news as well."
They waited until the gate of the zareeba was opened and the friends or wives of the prisoners entered. At once that enclosure became a cage of wild beasts. ”