Menorah Society

Definition and stakes

Various,  The Menorah Journal, Volume 1, 1915

“ You ought to be foremost among those who labor for equality and freedom. We have a right to count upon you in the fight against all prejudices—prejudices of race and color, of class and country, of caste and religion. The emancipated Jew must be an emancipator.
I welcome the Menorah Society because, though devoted primarily to the tradition of your people, it does not look exclusively towards the past. Be rightly proud of the most unique and entrancing tradition in the history of the world.
”
Source: Gutenberg

Various,  The Menorah Journal, Volume 1, 1915

“ But the real source of Menorah strength lies far deeper. Consciously or unconsciously, from the very beginning of his affiliation with a Menorah Society, the Jewish student responds to a call within himself of noblesse oblige. It is pride of race—not vanity or brag, but a pride conscious of its human obligation—that animates Menorah men and women throughout the country. Knowledge and service, which may be regarded as the very cornerstones of Jewish idealism, constitute the twin motives of the Menorah movement. ”
Source: Gutenberg

Various,  The Menorah Journal, Volume 1, 1915

“ And one of the reasons why the Menorah idea has seized upon the imagination and caught the heart of the university man is because it appeals both to his independence of mind and his pride. A Menorah Society imposes no dogma, no ceremony; the independence of thought so dear to the bosom of youth is given full scope. A Menorah Society aims, first of all, to satisfy an aroused intellectual curiosity with respect to the past and present and possible future of the Jewish race. ”
Source: Gutenberg

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