Mosaic Law

Definition and stakes

C. H. W. Johns,  The Relations between the Laws of Babylonia and the Laws of the Hebrew Peoples

“ We may take two good examples for our purpose. Mr. S. A. Cook in his excellent work The Laws of Moses and the Code of Hammurabi assumed the critical view of the Pentateuch as then presented, and made the most successful defence of the originality of the Mosaic Law yet attempted. It will be noted that one of the so-called ‘destructive’ critics made a most vigorous defence of the uninfluenced character of the Mosaic fragments adjudged by that school to be early. Naturally so; for such critics it is vital to maintain the exclusion of external influence. ”
Source: Gutenberg

Edward B. Pollard,  Oriental Women

“ It was not till the days of the kings that the Mosaic law, in the broadest sense of the term, could exert any very potential influence over the life and conduct of the people. In a disorganized condition of society, of which it was said, "Every man did that which was right in his own eyes," to enforce Mosaic precepts would have been an impossibility, even had the people at large been acquainted with that law. Now, the law of Moses became one of the most powerful factors in giving to the women of Israel the high place they held in the commonwealth. ”
Source: Gutenberg

Portrait of Robert G. Ingersoll Robert G. Ingersoll,  Some Mistakes of Moses (1967)

“ It has been contended for many years that the Ten Commandments are the foundation of all ideas of justice and of law. Eminent jurists have bowed to popular prejudice, and deformed their works by statements to the effect that the Mosaic laws are the fountains from which sprang all ideas of right and wrong. Nothing can be more stupidly false than such assertions. Thousands of years before Moses was born, the Egyptians had a code of laws. ”
Source: Wikisource

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