Perugino

“ An irresistible sense of sadness creeps over us as we pass through the room which bears the name of Pietro Perugino. Looking at the collection one feels much in the same frame of mind as one does in searching the wearisome domestic letters of a genius. Only one or two of the pictures attributed to Vannucci in the Pinacoteca of Perugia have the touch of the spirit in them. No. 25, which is double-sided like most of the altar-pieces of convents, where the one side faced the congregation and the other the monks or nuns, is a beautiful bit of Perugino’s work, fine both in colour and in sentiment. ”

“ There is a feeling of crush and crowd such as Perugino never gives, and a total absence even in the landscape of that extensive vista of scenery, that breadth of treatment which is so important. Even the representation of the Eternal Father within the mandorla of cherubs and attended by angels is not placed high up in the illimitable aerial space, but almost touches a neighbouring hill, and serves but to overfill the picture and make its crowded composition a wearisome burden. ”

“ Here, in the best part of the town, Perugino had his house and his workshop. In the house, full of precious stuffs and fine linen and plate and everything which a wealthy burgher could desire, lived the handsome wife of the master, for whom he was for ever designing and ordering new clothes, and whose beautiful hair he loved himself to dress in strange fantastic diadems and helmets of minute plaits and waves and curls, that she might go through the town as magnificent and quaintly attired as any noble lady of the Baglionis or Antinoris or Della Staffas. ”

“ Behind these figures stretches the fair, calm, Umbrian landscape, dear to the heart of the Umbrian painter. In the sky above them are four female figures, Prudence and Justice, Fortitude and Temperance, and below them small angels hold the long inscription which is written over every group. Very soft and tender is Perugino’s conception of Roman Emperors and Greek philosophers. They have the hands of women, their faces are sweet like the faces of saints. They look a little sad, and very gentle as they bend towards each other—not one of these men could have proved a ruler of nations. ”

“ But it is not only in the marvellous and peaceful beauty of her setting that Perugia is a paradox, for how is it possible to reconcile the pictures of Perugino and his great pupils—Raphael, Lo Spagna, Pinturicchio, and Eusebio di San Giorgio—with the awful deeds of the Oddi and the Baglioni ”

“ No pain comes near the folk of his celestial city; no longing poisons their repose; they are not weary, and the wicked trouble them no more. Their cheerfulness is no less perfect than their serenity; like the shades of Hellas, they have drunk Lethæan waters from the river of content, and all remembrance of things sad or harsh has vanished from their minds.... In the best work of Perugino, the Renaissance set the seal of absolute perfection upon pietistic art. ”

“ Early the following morning we turned our faces northward on Perugia, but took a last long look at Perugino’s altar-piece in the church of the Disciplinati. Faint golds, faint greens, a quiet landscape, with low hills falling peacefully on a low stretch of valley. No harsh shadows, no high lights, the shepherds crossing down the paths behind their browsing sheep. The Virgin, a type of purest girlhood with just enough of the woman in the way she holds the Child to show it is her own; young men, for kings, with angel faces, and the smile of saints ”

“ The splendid altar-piece (No. 10) , which alone remains to Perugia of this distinguished pupil of Perugino, is ill lighted and rather difficult to judge from top to bottom, but is interesting as well as beautiful; for the picture remains just as the painter painted it with all its panels in their proper order, unlike the panels of so many of Perugino’s finest altar-pieces. The Pietà, the angel of the Annunciation, both the figures of the Virgin and the detail of their dresses, fruit and books, are exquisitely finished. ”

“ There is unity about the whole which is perfect. Perugino is at his best, straining his utmost to give honour to the town of his adoption, stimulated by the very nature of his commission, exercising all the fertility of his talent in design, and labouring with intense sympathy and determination, convinced that in Perugia he can execute a work that will perpetuate his name for ever and ever. ”

“ Perugino leads us into the recesses of Perugia while Graziani keeps us fumbling at the lock. And Perugino's languorous boys and maids are the figments of a riotous erotic, of a sensuous fancy without imagination or intelligence or humour. His Alcibiades, or Michael Archangel, seems green-sick with a love mainly physical; his Socrates has the combed resignation of his Jeromes and Romualds—smoothly ordered old men set in the milky light of Umbrian mornings and dreaming out placid lives by the side of a moonfaced Umbrian beauty, who is now Mary and now Luna as chance motions his hand. ”

“ Perugino was the greatest master of technique of his time. He had life, and life in abundance. He reveled in his work, and his enthusiasm ran over, inundating all those who were near. Courage is a matter of the red corpuscle. It is oxygen that makes every attack; without oxygen in his blood to back him, a man attacks nothing—not even a pie, much less a blank canvas. Perugino was a success; he had orders ahead; he matched his talent against titles; power flowed his way. Raphael's serious, sober manner and spiritual beauty appealed to him. ”

“ In the Accademia (two pictures) we are on quite different ground. Here can be seen the hand of Perugino in every part and the wonderful power of space composition can be realised to the full. The receding arches in the "Pietà," bespeaking the influence of Piero della Francesca, the exquisite landscape in the background, the curious aloofness of each figure, and the delicate chain of sympathy that binds them all together, the tender sorrowful face of the Madonna seated in the midst bearing on her knees the dead body of her Son, all of Perugino's best. ”

“ In the limited space before us it will not be possible to give anything but a skeleton sketch of the school of Perugino. Larger works contain abundant store of facts about this particular centre of Italian art; but if one only shuts one’s eyes and dreams of it, the three great names start up before one: Pietro Vannucci, Raphael, and Pinturicchio. Close upon these follow other names; some, and these perhaps the fairest and most charming, rise like the dawn behind them: Ottaviano Nelli, Bonfigli, and Fiorenzo di Lorenzo. ”

“ The cloud which cuts across the mandorla in two places, the awkward, sentimental-looking faces of the disciples and women, the ill-drawn feet, and weak draperies, all reveal the hands of a pupil, yet the idea of the picture is distinctly Perugino's, and here and there are traces of firmer, stronger work, which may well be due to the master himself. ”

“ The drapery around Saint Sebastian is puce colour. In the distance is a lovely typical Perugino landscape, extensive, and full of light and air; there are hills and rocks, trees and water, exquisitely painted, and revealing, in their wonderful effect of never-ending distance, the best work of the artist. The silhouetted effect of the trees is particularly characteristic. Above is the lofty dome of blue sky, bearing upon it the strange, frilled, fleecy clouds in which the artist so delighted, and illuminated by the glow of light that he was so easily able to produce. ”

“ Perugino is here and Botticelli, Fra Bartolommeo and Leonardo, Luca Signorelli, Fra Lippo Lippi and Filippino Lippi. And here is a Masaccio. The great Perugino Assumption has all his mellow sunset calm, and never was a landscape more tenderly sympathetic. The same painter's Deposition hangs next, and the custodian brings a magnifying glass that the tears on the Magdalen's cheek may be more closely observed ”

“ Perugino displayed a well-known form of tenderness in heads, moulded on the models of the old Umbrian school. Peculiarities of movement and attitude become stereotyped in his compositions; but when put on his mettle, he could still exhibit power, passion, pathos. Credi often repeated himself in Perugino’s way; but being of a pious and resigned spirit, he generally embodied in his pictures a feeling which is yielding and gentle to the verge of coldness. Credi had a respectable local practice at Florence. ”

“ In the works of this artist we are at once struck by the aloofness that distinguished Perugino. Single figures stand apart one from the other, each slightly connected as by a thread of thought, and similarly each with the central feature of the picture, but in every other way self-contained. Here again are the placid Umbrian landscapes with which later on we shall become so familiar, and the tall slender youths and sweet women full of tender grace, that make their first appearance in Umbrian art. ”

“ It is in such a work as this that Perugino is really least great. Painted to order, as we may think, it is so full of affectation, of a kind of religiosity, that there is no room left for sincerity. And yet how well he has composed this picture after all, so that there is no sense of crowding, and the sun and sky are not so far away. ”

“ In the fresco at Rome, the two figures are crowded closely together; the arm of Our Lord almost rests on St. John's head, the face of the saint is weak [Pg 17] and feeble, the limbs are skinny and badly drawn, there is no sense of security in the feet, the hands are out of proportion and the draperies entirely lack the hook folds of Perugino, and are loose and inadequate. Above all, neither figure stands upon its two feet; in the case of the Christ one foot alone supports the whole body, a mistake that Perugino never makes. The whole picture is crowded with figures and hemmed in with hills. ”

“ We have to remark that Perugino in 1494 painted his own portrait, now in the Uffizi Gallery of Florence, and into this he introduced a scroll lettered “Timete Deum.” That an open disbeliever should inscribe himself with “Timete Deum” seems odd. The portrait in question shows a plump face, with small dark eyes, a short but well-cut nose, and sensuous lips; the neck is thick, the hair bushy and frizzled, and the general air imposing. The later portrait in the Cambio of Perugia shows the same face with traces of added years. Perugino died possessed of considerable property, leaving three sons. ”

“ It has already been said that to understand Perugino it is absolutely necessary to visit Umbria. The dictum can be made even more definite. It is needful to see not only Umbria but Perugia, and not only Perugia but the Cambio, in order to have an adequate idea of the artist's power. The quaint little room must be visited again and again if the student is to really understand its beauty. When at first one steps from the brilliant sunshine of the street into this dark chamber, it is not easy to realise the rich decoration which covers its walls. ”

“ The envoy replied, giving to the Duke information as to the leading characteristics of each of the greater Florentine artists. Of Per [Pg 40] ugino he wrote: "He is a rare and singular artist, most excellent in wall painting. His faces have an air of the most angelic sweetness." The Duke Lorenzo at once decided to employ Perugino, and wrote to his friend Guido Arcimboldo, Archbishop of Milan, who was then in Venice, begging him to inquire about Perugino, and, if possible, engage him. The Archbishop replied on June 14th to say that Perugino had left Venice. ”

“ These men were determined to secure the very best work they could; their seats, their panels, their doors were of the finest wood, worked by the most skilful carpenters and artists of the day. They were not wise in literature themselves, so they applied to the best scholar of their city, Francesco Matarazzo, for instructions, and it was he who most probably arranged the curious mixture of classic subjects and inscriptions which Perugino, with a certain child-like and ingenuous persistence, painted as he had painted all the familiar subjects of the Bible. ”

“ The world knows them and the capitals of Europe possess them, but from the city of Perugia, for which some of the very best were painted, they have been taken away by “quel stupendo ladro—Napoleone Bonaparte.” [88] Perugino’s fame spread like wildfire over the cities of Italy. “This maestro Pietro,” says a very old chronicler, “was distinguished (singolare) in his art throughout the universal world.” So intense was his fame and popularity, and his work in such demand, that it was impossible for him, for one single man, to supply all the work which men demanded of him. ”

“ This being the case, how was it possible to find the corpse of one old man in order to lay it in consecrated ground? Pietro’s sons tried hard to find it. We read of them: of Giambatisto, Francesco and Michaelangelo, searching diligently but in vain for their father’s bones, that they might lay them in the Church of S. Agostino. [89]
Mariotti the chronicler of Perugino, whose loving and infinitely careful search has soothed, if it could not obliterate Vasari’s spiteful words, ends his notes on Perugino with the following quotation from a Latin poet:—
“Se pictus moreris, non moriturus obis.” ”

“ The name of Perugino came to him from Perugia, the chief city of the neighbourhood. P1etro was one of several children born to Cristoforo Vannucci, a member of a respectable family settled at Città della Pieve. Though respectable, they seem to have been poor, or else, for some reason or other, to have left P1etro uncared for at the opening of his career. Before he had completed his ninth year the boy was articled to a master, a painter at Perugia. Who this may have been is very uncertain; the painter is spoken of as wholly mediocre, but sympathetic for the great things in his art. ”