Rabbinic literature

“ These translations so far as they relate to pure science and philosophy were neglected in the closing centuries of the middle ages, when conditions among the Jews were such as precluded them from taking an interest in any but purely religious studies. Continuous persecutions, the establishment of the Ghettoes, the rise of the Kabbala and the opposition of the pietists and mystics to the rationalism of the philosophers all tended to the neglect of scientific study and to the concentration of all attention upon the Biblical, Rabbinic and mystical literature. ”

“ Poetic phantasmagoria, frequently the vaporings of morbid visionaries, is the material out of which these scholars construct the theologic system of the Rabbis, and fairy tales, the spontaneous creations of the people, which take the form of sacred legend in Jewish literature, are denominated the Scriptural exegesis of the Rabbis, and condemned incontinently as nugae rabbinorum.
As the name of a man clings to him, so men cling to names. ”

“ The rabbi, like his son, had a habit of skipping from one subject to another—literature, art, music, sociology, anthropology. Robert had always had an idea that Jewish learning was confined to [Pg 246] the Talmud, mysterious books of ancient and medieval lore. But he found the rabbi’s knowledge was quite as modern as the most enlightened cosmopolite might wish.
“Most of these customs are simply customs,” said the Rabbi. “Why do you take off your cap to a lady? Custom. For the same reason I wear a hat. The simpler people make up explanations. ”

“ When the shadows of barbarism were gradually lifting from the mist-shrouded earth, and light universally diffused could not fail to strike the Jews scattered everywhere, a remnant of old Hebrew learning attached itself to new, foreign elements of culture, and in the course of centuries enlightened minds elaborated the heterogeneous ingredients into the literature called rabbinical. ”

“ When he beheld them he burst into tears.
"Rabbi!" they exclaimed, "Light of Israel! The chief pillar! Why weep?"
The Rabbi answered, "Were I to be brought before a king of flesh and blood, who is here to-day and to-morrow in the grave; who may be angry with me, but not forever; who may imprison me, but not forever; who may kill me, but only for this world; whom I may sometimes bribe; even then I would fear. But now, I am to appear before the King of kings, the Most Holy One, blessed be He, who lives through all eternity. If He is wroth, it is forever. If He imprisons me, it is forever ”

“ Mysticism, not as a theosophic system or as an occult science, but as a manifestation of the spiritual and as an expression of man's agonies in his struggle after communion with God, as well as of his ineffable joy when he receives the assurance that he has found it, is not, as some maintain, foreign to the spirit of old Rabbinic Judaism. There was no need for the mediæval Rabbi to borrow the elements of such a mysticism from non-Jewish sources. ”

“ The Mishnic Rabbis—the Gemara teachers, numerous, able, and devoted though they were, some few of them men of lofty genius and profound scholarship, do not account for this amazing result.
The “Talmud,” the outcome of these famous Rabbinic schools of the early Christian centuries, with its wild extravagances, its many beautiful thoughts, its peculiar and rigid system, touched the heart of the Jew, and bound together this people condemned to wander through the ages without a home, a country, a nationality, with a link no time, no human hate or scorn has been able to break or even to loose. ”

“ With the establishment of the rabbinical seminaries and the ukase (May 3, 1855) that only such may officiate as rabbis as have completed a prescribed course of study, Russian Jewry was placed in a sore predicament. It was a very difficult task to find men who united secular knowledge with that thorough mastery of Talmudic literature which the Jews of Russia exact from their rabbis. Every community was compelled to appoint two rabbis: an orthodox rabbi (dukhovny rabbin) and a "crown," or Government, rabbi (kazyony rabbin) . ”

“ Rabbinism was a sequel to the Bible, and if like all sequels it was unequal to its original, it nevertheless shared its greatness. The works of all Jews up to the modern period were the sequel to this sequel. Through them all may be detected the unifying principle that literature in its truest sense includes life itself; that intellect is the handmaid to conscience; and that the best hooks are those which best teach men how to live. This underlying unity gave more harmony to Jewish literature than is possessed by many literatures more distinctively national. ”

“ Our contention is better proved by Rabbis reputed orthodox, who devoted themselves with enthusiasm to the cultivation of Hebrew literature. Without renouncing religion, they found a way of effecting the harmonization of religion and life. In point of fact, humanism of a conservative stripe reached its zenith at the precise moment when the realists, deceived by superficial appearances, were predicting the complete breaking up of traditional Judaism. ”

“ It is a significant phenomenon that the Science of Judaism, the ideal meant to replace the dry study of the Law, and fill the void left in the Jewish mind by the course of recent developments, took firm hold upon the Polish Jews, the very bodyguard of Rabbinism, of which, in point of fact, it is but a modern and rational transformation. ”

“ A child is in danger of death, and the mother hath sent me for thee that thou may'st do thine office."
"The night is dark and gloomy," said the Rabbi, coming to his casement, "and mine age is great; are there not younger men than I in Cairo?"
"For thee only, Rabbi Jochonan, whom some call the wise, but whom others call Rabbi Jochonan the miser, was I sent. Here is gold," said he, taking out a purse of sequins—"I want not thy labour for nothing. I adjure thee to come, in the name of the living God." ”

“ The Rabbis stood by alarmed, unable to do anything to arrest the growing encroachments of the mystic movement. Yet there was an adversary ready and equipped. In the young neo-Hebrew literature, mysticism found a foeman far more powerful than ever logic and rationalism had been.
The Hebrew language was cultivated with zeal by the educated classes, and even by the young Rabbis. It was the epoch of the Melizah, and the Melizah was to supplement the jejuneness of Rabbinism and oppose the Hasidim with good results. ”

“ This, saith Rabbi, means the land of Israel, for even if a man have nothing but bread and salt to eat, yet if he dwells in the land of Israel he is sure that he is a son of the world to come. "Than a house full of sacrifices with strife." ”

“ He feels that it is he who gives all importance to that dignitary, for it is the cap that makes the Rabbi. He relates of the transformation of a common mortal into an awe-inspiring interpreter of God's will on earth. ”

“ Modern Judaism, in short, claims no finality but what is expressed in that hope. It holds itself ready to develop, to modify, to absorb, to assimilate, except in so far as such processes seem inconsistent with this hope. Modern Jews think that in some respects the Rabbinic Judaism was an advance on the Biblical; they think further that their own modern Judaism is an advance on the Rabbinic. Judaism, as they conceive it, is the one religion, with a great history behind it, that does not claim the religious doctrines of some particular moment in its history to be the last word on Religion. ”

“ Rabbinical Judaism proved its incapacity for regenerating the world; having no affinity for the philosophy of second [pg 048] causes, or for the exercise of reason beneath the love of a Father who sees with equal eye as God of all. Its isolation nourished a sectarian tendency. Tradition, having no creative power like revelation, had taken the place of it; and it could not ward off the senility of Judaism; for its creations are but feeble echoes of prophetic utterances, weak imitations of poetic inspiration or of fresh wisdom. They are of the understanding rather than the reason. ”

“ He brought no great and fruitful thoughts into the world, but fostered the intellectual offspring of others, treating them as his own. He knew rather than thought much. Although familiar with profane literature and Christian theology, he clung firmly not only to traditional Judaism, as represented by the rabbinical system, but also to the Kabbala, and, like his less educated colleagues, regarded every word in the Talmud and the Zohar as a profound truth. Like others, Manasseh ben Israel was subject to superstitions, which had a strong influence over him, and spurred on his will. ”

“ The rabbins undertook to supply this defect, partly by commentaries on the Mosaic precepts, and partly by the composition of new rules.
The Talmud requires that wherever twelve adults reside together in one place, they shall erect a synagogue and serve the God of their fathers by a multitude of prayers and formalities, amidst the daily occupations of life. It allows usury, treats agricultural pursuits with contempt, and requires strict separation from the other races, and commits the government to the rabbins. ”

“ Like other good Jewish rabbis, for he was looked upon during his ministry and often addressed as Rabbi, he taught in the synagogues of his people; but oftener out on the hillsides and by the lake-side, under the blue sky and the stars of heaven. Giving due reverence to the Law and the Prophets—the religion of his people and his own early religion—but in spirit and in discriminating thought so far transcending them, that the people marvelled at his teachings and said—surely this a prophet come from God; no man ever spoke to us as he speaks. ”

“ In the Jerusalem Talmud, Sanhedrin, chap. 7, we read that, by the means above mentioned, a Rabbi created pumpkins, melons, and real deer and roes.
There is a living creature in heaven which by day has "Truth" upon its forehead, by which the angels know it {277} is day; but in the evening it has "Faith" on its forehead, whereby the angels know that night is near. Each time the living creature says, "Bless ye the blessed Lord," all the hosts above respond, "Blessed be the blessed Lord forever." ”

“ One day, as he walked in the fields about Cairo, conversing with a youth on the interpretation of the law, it so happened, that the angel of death smote the young man suddenly, and he fell dead before the feet of the Rabbi, even while he was yet speaking. When the Rabbi found that the youth was dead, he rent his garments, and glorified the Lord. But his heart was touched, and the thoughts of death troubled him in the visions of the night. He felt uneasy when he reflected on his hardness to the poor, and he said, "Blessed be the name of the Lord! ”

“ The very word which in the Hebrew Bible means righteousness means in Rabbinic Hebrew charity. 'On three things the world stands,' says a Rabbi, 'on law, on public worship, and on the bestowal of loving-kindness.'
Some other concepts of Judaism and their influence on character will be treated in a later chapter. Here a final word must be said on the Hallowing of Knowledge.
In one of the oldest prayers of the Synagogue, repeated thrice daily, occurs this paragraph: 'Thou dost graciously bestow on man knowledge, and teachest mortals understanding ”

“ The solemn puerilities of the Talmud and the ponderous frivolities of Rabbinic tradition, grotesque ritualism, and all the inartistic ineptitudes in belief and practice, with which ages of barbarism had encrusted Judaism, were relegated to the lumber-room of antiquarian curiosities, and all that was fresh and truly alive in the Jewish race sought new vehicles for the expression of new thoughts: modern emotions were translated into modern modes of utterance and action. ”

“ A boy near one of the pillars is waving a long streamer in the air to frighten them away. But our attention is principally drawn to the foreground of the picture. This part of the portico is richly carpeted, and here a number of Jewish Rabbis—the doctors or teachers of the Law—are sitting in a half-circle, facing the doorway. They are grave men, with long beards and flowing robes. Many of them are old and grey. The Rabbi nearest us has a specially withered face, and eyes that have become sightless with age. ”

“ The history of the development of modern Hebrew literature, its character, the extraordinary conditions fostering it, its very existence, are of a sort to surprise one who has not kept in touch with the internal struggles, the intellectual currents that have agitated the Judaism of Eastern Europe in the course of the past century. ”

“ That with large bodies of the Jews this esoteric literature was as highly or more highly treasured than the Canonical Scriptures is clear from the claims made by the Rabbis on behalf of their oral, which was originally in essence an esoteric, tradition, since it was not to be committed to writing. ”

“ Those who chiefly apply to the letter of Scripture are called Caraites, Literalists. Those who chiefly study the traditions and oral laws of the Talmud are called Rabbanists. Those who give themselves to their secret and mysterious divinity, letters and numbers, are called Cabbalists, Traditionaries. The rabbins are generally very ignorant in history, chronology, philology, antiquity, and geography. They understand the holy language but imperfectly. They know not the true signification of a multitude of words in the sacred text. ”