Zhou dynasty

“ Impartial history and posterity will pronounce him not only a patriot emperor, but also a patriot reformer—as mentally sound and sane as any emperor who ever sat on the throne of China. He may be looked upon as a most remarkable historical character of the Manchu Dynasty from the fact that he was singled out by an all-wise Providence to be the pioneer of the great reform movement in China at the threshold of the twentieth century. ”

“ The many popular risings during the latter half of the period of Mongol rule in China were all of a purely economic and social character, and at first they were not directed at all against the Mongols as representatives of an alien people. The rising under Chu Yüan-chang, which steadily gained impetus, was at first a purely social movement; indeed, it may fairly be called revolutionary. Chu was of the humblest origin; he became a monk and a peasant leader at one and the same time. Only three times in Chinese history has a man of the peasantry become emperor and founder of a dynasty. ”

“ It was split up into independent states continually at war with one another and among themselves. No fewer than nine sovereigns reigned over the territory bounded by the modern Chih-li on the north, and Ssii-ch'uan on the south; of these the most powerful was the King of Ts'in, whose domains comprised a fifth part of the whole of China, and whose subjects amounted to a tenth of the entire population; while the next in power and importance to Ts'in was his overlord, the King of Chou, who represented the dynasty from which this period of Chinese history takes its name. ”

“ For a time China remained loosely united under the Chow emperors, as loosely united as was Christendom under the popes in the Middle Ages; the Chow emperors had become the traditional high priests of the land in the place of the Shang Dynasty and claimed a sort of overlordship in Chinese affairs, but gradually the loose ties of usage and sentiment that held the empire together lost their{v1-205} hold upon men’s minds. Hunnish peoples to the north and west took on the Chinese civilization without acquiring a sense of its unity. Feudal princes began to regard themselves as independent. ”

“ Throughout the pamphlet I have taken for granted that the reader has a general knowledge of China, and of the Chinese revolution up to 1926, in the main aspects a reported currently in the capitalist newspapers and magazines. It is assumed that the reader knows of the fall of the Manchu Dynasty (1911) the resignation of the Dr. Sun Yat-sen in favor of Yuan Shih-kai as President of the Chinese Republic; the attempt of Yuan Shih-kai to make himself Emperor and establish a new dynasty, with the resulting revolt of the South, and the death of Yuan Shih-kai (1914) ”

“ In the Chinese conservative’s opinion, however, which still weighs heavily in China, [83] there are centuries of precedents and arguments to be adduced in favour of a system which has obtained continuously since long before the beginning of the Christian era, which coincides with the Chinese accepted ideas of polygamy, and recognises the vital importance of legitimacy of succession in relation to the national religion of ancestor worship. On the other hand, it is true that in the golden days of the Sage Emperors at the beginning of the Chou Dynasty, eunuchs had no place in the body politic. ”

“ Disagreements, frictions, and constant civil war would have ensued if any attempt had been made to establish a Chinese dynasty. Another fact is that a large majority of the intelligent people of China were disgusted with the system of monarchial government. Thus it will be seen that for the sake of the peace and welfare of the nation there was no other course for the people but to take a long jump and to establish the present Republic. The law of evolution has been very actively at work in China, and no doubt it will be for her ultimate good, and therefore for the benefit of all mankind. ”

“ Confucius in his history hardly alludes to him as a civilized being until the year 561, when the King died; and as his services to China (i.e. to orthodox Tsin against unorthodox Ts'u) could not be ignored, the philosopher- historian condescends to say "the Viscount of Wu died this year." It must be explained that the Lu capital had been celebrated for its learning ever since the founder of the Chou dynasty sent the Duke of Chou, his own brother, there as a satrap (1122 B.C.) . ”

“ But many Western friends of China, while fully recognizing the right of the people to remove the Manchus, entertain very grave doubts as to the wisdom of abolishing the monarchy altogether and the establishment of a republican government in its stead. The T'ien-ming has always passed from dynasty to dynasty, never from dynasty to people. From the remotest days of which we have record, the Chinese system of government has been monarchic. ”

“ CHAPTER XXIV KINGS AND NOBLES The emperors of the dynasty of Chou, which came formally into power in 1122 B.C., we have seen took no other title than that of wang, which is usually considered by Europeans to mean "king"; in modern times it is applied to the rulers of (what until recently were) tributary states, such as Loochoo, Annam, and Corea; to foreign rulers (unless they insist on a higher title) ; and to Manchu and Mongol princes of the blood, and mediatized princes. Confucius in his history at first always alludes to the Emperor whilst living as t'ien-wang, or "the heavenly king" ”

“ He never achieved the Utopian object of reforming all mankind by means of a wise and good sovereign. On the contrary, after his death confusion grew worse confounded, and the din of arms rose to a pitch from which it did not subside until after the momentous revolution which swept away the Chou dynasty and established a new order of things in China. In a radically individualistic and liberty-loving country like China, the feudal system was bound sooner or later to perish, even as it perished in a later day among ourselves. ”

“ To his dying day he never ceased to remonstrate against the cruelty and corruption of the age, and his name is still regarded as one of the most glorious in the annals of the empire. It was reserved for his son, known as Wu Wang, to overthrow the Shang dynasty and mount the throne as first sovereign of the Chou dynasty, which was to last for eight centuries to come. The following is a speech by the latter before a great assembly of nobles who were siding against the House of Shang. ”

“ Suppose China has lost 20,000 men in this war, in one day there are 20,000 births in the Empire, and I am perfectly sure that, outside the immediate neighbourhood of the seat of operations, the Chinese as a nation, apart from the officials, are profoundly ignorant that there is even a war, or, as they would term it, a rebellion, in progress. Trouble, serious trouble, will begin in China in the near future, for the time must be fast approaching when the effete and alien dynasty now reigning in China—the Manchu dynasty—shall be overthrown, and a Chinese Emperor shall rule on the throne of China. ”

“ A few Chinese families, however, enjoy hereditary titles in the full sense, the chief among them being the Holy Duke of Yen (the descendant of Confucius) . The Imperial Clansmen consist of those who trace their descent direct from the founder of the Manchu dynasty, and are distinguished by the privilege of wearing a yellow girdle; collateral relatives of the imperial house wear a red girdle. Twelve degrees of nobility (in a descending scale as one generation succeeds another) are conferred on the descendants of every emperor ”

“ The phrase 'Taiping Rebellion is wholly of foreign manufacture; at Peking and everywhere among those loyal to the government the insurgents were styled 'Chang-mao tseh,' or 'Long-haired rebels,' while on their side, by a whimsical resemblance to English slang, the imperialists were dubbed 'imps.' When the chiefs assumed to be aiming at independence in 1850, in order to identify their followers with their cause they took the term 'Ping Chao,' or 'Peace Dynasty,' as the style of their sway, to distinguish it from the 'Tsing Chao,' or 'Pure Dynasty' of the Manchus. ”

“ For once in its history China had an actual empress, and one of an ability and a power of maintaining the dignity of the throne which none of its emperors have surpassed.
Her usurpation brought her a host of enemies. It set aside all the precedents of the empire, and that a woman should reign directly, instead of indirectly, stirred the spirit of conservatism to its depths. Wou made no effort to conciliate her foes. She went so far as to change the name of the dynasty [Pg 226] and to place members of her own family in the great offices of the realm. Rebellious risings followed ”

“ While the downfall of Chow has led me thus to speak of the success which must inevitably attend the efforts of the combatant whose resources are the greatest, if the contents of my volume led me to trace the history of China downwards for a few more years, it would be as evident that, while material strength is sure, when not deficient in warlike skill, to gain a conquest, it cannot consolidate it. The brief existence of the Ts‘in dynasty seemed but to afford a breathing time to the warring States, and then China became once more horrid with the din of arms. ”

“ The Huns asked themselves: "Have we, as aliens, any right to become emperors and rulers in China, when we are not descended from an old Chinese family?" On this point Liu Yüan and his advisers found a good answer. They called Liu Yüan's dynasty the "Han dynasty", and so linked it with the most famous of all the Chinese dynasties, pointing to the pact which their ancestor Mao Tun had concluded five hundred years earlier with the first emperor of the Han dynasty and which had described the two states as "brethren". ”

“ At the time when Chu Yüan-chang conquered Peking, in 1368, becoming the recognized emperor of China (Ming dynasty) , it seemed as though he would remain a revolutionary in spite of everything. His first laws were directed against the rich. Many of the rich were compelled to migrate to the capital, Nanking, thus losing their land and the power based on it. Land was redistributed among poor peasants; new land registers were also compiled, in order to prevent the rich from evading taxation. The number of monks living in idleness was cut down and precisely determined ”

“ The state of CH'ÊN was ruled by the descendants of the Emperor Shun, the monarch who preceded the Hia dynasty, and who, as stated before, is supposed to have been buried in the (modern) province of Hu Nan, south of the Yang-tsz River: they were marquesses. These three last-named states were always bones of contention between Tsin and Ts'u, on the one hand, and between Ts'i and Ts'u on the other. The remaining feudal states are scarcely worth special mention as active participators in the story of how China fought her way from feudalism to centralization ”

“ Pʽan-köng (1401) and Wu-ting (1324) are described as good rulers among a somewhat indifferent set of monarchs. The Shang dynasty, like the Hia, came to an end through the reckless vice and cruelty of a tyrant (Chóu-sin with his consort Ta-ki) . China had even in those days to maintain her position as a civilized nation by keeping at bay the barbarous nations by which she was surrounded. Chief among these were the ancestors of the Hiung-nu tribes, or Huns, on the northern and western boundaries. ”

“ It does not appear clearly why the Chou dynasty took the new title of wang, which does not seem to occur in any titular sense previous to their accession: the Chinese attempts to furnish etymological explanation are too crude to be worth discussing. No feudal Chinese prince presumed to use it during the Chou régime and if the semi-barbarous rulers of Ts'u, Wu, and Yiieh did so in their own dominions (as the Hwang Ti, or "august emperor," of Annam was in recent times tacitly allowed to do) , their federal title in orthodox China never went beyond that of viscount. ”

“ After the founding of the dynasty by Chu Yüan-chang, important questions had to be dealt with apart from the social legislation. What was to be done, for instance, with Chu's helpers? Chu, like many revolutionaries before and after him, recognized that these people had been serviceable in the years of struggle but could no longer remain useful. He got rid of them by the simple device of setting one against another so that they murdered one another. In the first decades of his rule the dangerous cliques of gentry had formed again, and were engaged in mutual struggles. ”

“ There had been one previous instance of a woman wielding the Imperial sceptre, namely, the Empress Lu of the Han dynasty, to whom the Chinese have accorded the title of legitimate ruler, which has not been allowed to the Empress Wu. ”

“ Thus he schemed to stiffen the Manchu monarchy in a position of unbounded arrogance, so that a few generations of peace would find its armies sloven, atrophied, and useless, and its people still alien to the Chinese. With neither military power to overawe the masses nor popular affection to uphold their foreign-rooted dynasty, they were bound to go down ”

“ Not one, however, of the numerous secret societies, which from time to time have flourished in China, can compare for a moment either in numbers or organization with the formidable association known as the Heaven and Earth Society, and also as the Triad Society, or Hung League, which dates from the reign of Yung Chêng, and from first to last has had one definite aim,—the overthrow of the Manchu dynasty. ”