Dance music

“ And the dance begins. Youths and maidens advance to meet each other with graceful movements. Every step must be a thing of beauty, every bend and rising, while the double flutes play faster and faster, and the measured rhythm becomes a wild whirl. They all know the dance, and the music is a guide to the feeling to be expressed; the dancing must be suited to it. Every gesture is a stroke of color which may beautify or mar the picture. Body and spirit are in perfect harmony, combining to represent the feelings that stir the soul. ”

“ Dance-music—the lilting sort that runs on without a stop—but with words in it, too—it passes into words and out of them again—I catch them at intervals—then it is dance-music once more, and then nothing but the reeds' soft thin whispering. ”

“ Movements may have an intrinsic grace and beauty, as words that utter no meaning may possess a splendour of sound. But the dance is to movement what language is to words: it implies selection and co-ordination for the purpose of expressing something—in this case the very essence of the sentimental emotions which the vibrant music of the strings evokes. Never was the ecstasy of the valse so irresistibly expressed. Leaping, swaying, its whole being abandoned to the intoxicating rhythm, the dancing phantom seems to draw the very power which animates it from the music’s throbbing pulse. ”

“ Still others care nothing for the motion picture, and cannot be induced to witness a performance on the screen. But everyone—men and women, young or mature, can enjoy the beauty, harmony, and exhilaration of a well conceived and well executed dance. There is something in the nature of us all that responds immediately to the message that the dancer conveys. Perfection of form, grace of movement, harmony of action with appropriate music, all combine to make up a spectacle that thrills and inspires. ”

“ What a rhythm’s here! One would say the body lay asleep and the dance escaped from the hair tips, the bleached fuzz that covers back and belly, shoulders, neck and forehead. The dance is diamantine over the sleeper who seems not to breathe! One would say heat over the end of a roadway that turns down hill. Cesa!
One may write music and music but who will dance to it? The dance escapes but the music, the music—projects a dance over itself which the feet follow lazily if at all. So a dance is a thing in itself. ”

“ Hereafter when we speak of rhythm it will mean movement either in tones or in gestures. Rhythm expressed in tones makes music; rhythm expressed in gestures makes the dance. The reason we like dance music and marches is that we feel the rhythm, the thing that makes us want to mark the beat of the music with our feet, or hands, or with head bobbings. This love of the beat is strong in the savage, and upon this he builds his music.
Our American Jazz is the result of our desire for strong rhythms and shows that we, for all our culture, have something in us of the savage’s feeling for movement. ”

“ I found presently that all the voices of the New Age had designated the magic of the dance. It seems almost dull to declare that I do not refer now to the dance as it is taught and used and exploited as a social accomplishment, but that in which the personality is subdued and quiescent, quite as absolutely as it is in all great moments of production. One must give oneself. Music carries the sensitive soul into its own mystic region. A rhythm within answers to the external rhythm—the two meet and mate—the fusion is bewildering beauty.
As in all creativeness, the first law is spontaneity. ”

“ The mind feels the beauty of emphasis and cadence in muscular motion, just as much as in musical notes. Then, the figure of the dance is frequently a circle or some more graceful curve or series of curves,—a fact which satisfies the dancer as well as the eye of the spectator. But all such effects are intensified by the use of music, which not only brings a perfectly distinct set of pleasurable sensations to dancer and spectator, but by the control of dancing produces an inexpressibly sweet harmony of sound and motion. ”

“ Every dance, the waltz included, is based upon and adapted to some particular dance movement. All its effects, whether of melody, harmony, rhythm, or embellishment, are carefully calculated by the composer to meet the requirements of this special movement, to conform to and express its general character and be governed by its usual rate of speed. Each of these dance movements embodies in itself some peculiar quality or characteristic, such as stately grace in the minuet, martial pomp in the polonaise, impetuous vivacity in the galop, which the music must indicate and supplement. ”

“ It is not music alone that thus seeks to arouse our latent divinity and to stimulate the tenuous virtues which expression alone can make robust. When rhythm without calls to the rhythm within, it answers because it must. "Dancing is symbolical, it means something, it expresses a feeling, a state of mind." [24] The grace of the dancer may very well stir something in mind that ordinarily receives but little awakening. With the changes in the rhythm of the dance, and the gestures that vary in consonance, the echo within sings to a new tune. ”

“ The music became wilder, the dance faster and faster; eyes flared and flashed, jewels twinkled and glittered, casting colour and fire on the pallid grins that glode through the hall, weaving a ghastly rhythmic woof in intricate maze of multitudinous motion, when sudden came a pause, and every eye turned to the same spot:—in the doorway stood a woman, perfect in form, in holding, and in hue, regarding the company as from the pedestal of a goddess, while the dancers stood "like one forbid," frozen to a new death by the vision of a life that killed. ”

“ And what if all the meaning lies
Just in the music, not in those
Who dance thus with transfigured eyes,
Holding in vain each other close;
Only the music never dies,
The dance goes on,—the dancer goes. ”

“ Music is the vibration of the sound, dancing the vibration of the form. Both arts appeal directly to our emotions, music more than dancing, the latter being more mixed with our intellectual processes. Dancing may be termed the translating of the absolutely subjective language into a more objective one. According to this theory all the ballets in the old form of drama, where the characters dance their rôles, is against the principle of pure art dancing. It is impossible259 to imagine that there is any music on the order of our conventional dramas, of so or so many characters. ”

“ For to-day the dance is a free art like music. The beauty of the dance consists, first, in the free and rhythmical expression of impulses to movement. This expression, which is direct for the dancer who actually carries out her impulses in real motion, is for the spectator indirect and ideal, for he experiences only movement-images aroused by movements seen, and then, by feeling these into the limbs of the dancer, dances with her in the imagination. ”

“ Few are those who realize the importance of the accord of movement and sound, who long for its realization, and, together with Schiller, desire that “Music in its ascendant ennoblement shall become Image.”
‘The music we hear is the subject of the image we see. And in fact the singer sings music, the dancer dances music, and cannot dance anything else; he cannot “dance” jealousy or grief or fright, but he can and must dance the music which expresses the feeling of jealousy, grief or fright. ”

“ All existing races show a strong tendency to dance, as well in their primitive as in the more or less civilized state. The plastic forms of the human body lend themselves more to an æsthetic expression that contains architecture, sculpture, painting, poetry, drama and music, than anything else in creation. The mimic expressions of the face, the agility of the steps, the grace of gestures and poses are all natural means which a man can employ in his dance. The symmetric lines of the body that are produced after the melodic patterns of the music form the æsthetic basis of the art of dancing. ”

“ From the earliest times on dancing has been dependent upon music of some kind. The question whether music is older than dancing has not been answered satisfactorily by academic anthropologists yet. However, all scholars agree that the appearance of these two arts must have been more or less simultaneous, the one influencing the other. But undoubtedly the first dance music was not instrumental but vocal. ”

“ Partners tease and entreat and pursue each other by turns. Suddenly the music stops, and each dancer shows his skill by remaining absolutely motionless, bounding again into the full life of the Fandango as the orchestra strikes up. ”

“ At this time the leaders tie their wands to the trunk of the tree, but all the others retain their wands while they dance in these concentric circles. All should sing the dance-song, keeping time with the feet and waving the wands to the rhythm of the music. As the dance goes on, the time can be accelerated and the circles become wider and narrower, but in all these movements the rhythm of song and dance must never be broken—for the rhythm stands for the binding force of a common, social and loving life. ”

“ How important Lada’s illustration of the theory of concordance of motion and music is at this time of dancing evolution can be more concretely grasped by the coming generations than by an average dance-lover to-day. It is perspective that gives the true visual impression of a mountain. ‘In the unison of plasticity and music, of the visible with the audible, of the spacial with the temporal, lies the guarantee of that new art which we so ardently desire and so unsuccessfully seek,’ writes a celebrated dance authority. ”

“ We have attended innumerable dance performances, have seen many new and old ballets, in Russia and abroad, have seen the new and ultra-modern dancers, yet we have so far seen but a microscopic fragment of what we here call ‘dancing the music.’ Certainly the greatest part of the repertoire of all the celebrated dancers has been the dancing of something else than the music. ”

“ It is inconceivable that none of the reformers, none of the new schools, danced the music itself. Those among the partisans of ‘natural’ or ‘classic’ dancing who claim to interpret the music have given us thus far supposed imitations of the Greek, Oriental or fantastic styles of some kind, based upon hazy rhythmic mood-producing forms of a composition. We have seen only fragmentary passages here and there, single numbers of the celebrated dancers, which expressed the phonetic designs of the music in true plastic lines. ”

“ More completely, perhaps, than any of its tributary arts, dancing has the power to impart that indefinable mental well-being that great art aims to give its auditor or spectator. As music is refreshment for one, pictures for another, so the contemplation of dancing is the means of ordering and energising the mind of a third. ”

“ The theory that a dancer can ignore with impunity the restrictions of technique, that she is bound to please if only she is natural and happy, and allows herself to follow the momentary inspiration of the music, and dances with the same gleeful spontaneity as a child dancing to a barrel-organ, is a doctrine as seductive as it is fatal. Already we have seen upon the stage performers who, in the name of Greek art, race and romp rather than dance. ”

“ And when he has rendered the music he will, by the same means, have rendered its contents, and naturally the silly question will be dropped: “How is it possible that on the stage the people should dance everything, whereas in life only dances are danced, or, at the utmost, joy?” The question is strange, to be sure, yet no less strange are those who forget that the only thing they may dance is music, and think they may dance a “rôle.” ”

“ The close, one may almost say the inseparable, connexion between the dance and music is as marked in its sacred as in its secular character. In the first instance it is the rhythmic instinct which demands this, so that among many savages the “music” which accompanies the dance is the mere clapping of hands, or the striking together of pieces of wood, or the beating of the tom-tom, all in rhythmical time. ”

“ Little by little the emotions, the natural expression of which is music, could no longer be restricted to these dance forms and rhythms; and gradually the latter were modified by each daring innovator in turn. This “daring” of human beings, in breaking through the trammels of the dance in order to express what lay within their souls in the language that properly belonged to it, would seem almost ludicrous to us, were we not even to-day trying to get up courage to do the same thing. The modifications of dance forms led up to our sonata, symphony, and symphonic poem, as I hope to show. ”

“ When they assemble for the dance they arrange themselves in lines usually three deep, and excite their naturally passionate dispositions to the highest pitch by contorting their faces, and thrusting out their tongues as an act of defiance, interspersing these gestures with shouts, yells and challenges to the enemy. The dance itself begins with stamping the feet in perfect time with each other, the vigor of the stamp increasing continually, and the excitement increasing in similar proportion. ”

“ Folk music can be broadly classified as dance music, ballads and laments, and pastoral music. Dance music is most frequently performed and is a major component of any festivity. Dance tunes are generally lively to accompany the fast and intricate steps of the dancers. ”