Female infanticide, the intentional killing of newborn girls, has been a long-standing practice across various cultures, often associated with patriarchal values, economic pressures, and gender disparities. Scholars such as W.H.R. Rivers explored its origins in the Toda society, pointing out that it was not driven by survival needs but by cultural customs, while Maturin M. Ballou questioned overstated reports of its frequency among Indigenous communities.
C. W. Saleeby compared male and female infanticide, highlighting societal prejudices, and Henry T. Finck focused on economic factors in India. Lorimer Fison linked the practice to dowry systems, illustrating how female children were perceived as financial liabilities. These viewpoints emphasize the intricate relationship between tradition, economic conditions, and gender roles in shaping this distressing phenomenon.