Firestone

Definition and stakes

Natural History Society of Northumberland, Durham, and Newcastle-upon-Tyne,  Transactions of the Natural History Society of Northumberland… (1838)

“ The blast enters through the back wall, about 12 or 14 inches from the top, and below this, as the heat is inconsiderable, the sides of the furnace are usually made of cast iron (at working smelting-houses old bearers, or other worn parts of ore hearths, are economically used) , but above the blast, where the heat is intense, the sides are formed of the most refractory firestone, or firebrick. A cast-iron plate, 2 inches thick, placed at a slight slope outwards, forms the bottom of the hearth. A cast-iron pan, Plate II. Fig. ”
Source: Wikisource

Various,  Popular Science Monthly (1890)

“ The clay outside of the stones bears evidence of intense heat. In some instances they are nearly filled with ashes and charcoal. The pottery within them is composed of shell and clay. At a higher level, the fireplaces, while not so numerous, are more interesting, because more or less of fire relics are obtained from them. They are only slightly concave, and mixed with the ashes are stones broken by the action of fire, bones of various kinds, arrow-heads, drills, stone and hematite celts, stone pipes, perforated stones called shuttles, and much broken pottery. ”
Source: Wikisource

Portrait of Charles Dudley Warner Charles Dudley Warner,  The Works of Charles Dudley Warner

“ Perhaps as you look into the fireplace it widens and grows deep and cavernous. The back and the jambs are built up of great stones, not always smoothly laid, with jutting ledges upon which ashes are apt to lie. The hearthstone is an enormous block of trap rock, with a surface not perfectly even, but a capital place to crack butternuts on. Over the fire swings an iron crane, with a row of pot-hooks of all lengths hanging from it. It swings out when the housewife wants to hang on the tea-kettle, and it is strong enough to support a row of pots, or a mammoth caldron kettle on occasion. ”
Source: Gutenberg

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