Liturgical rubrics

Definition and stakes

Various,  The Catholic World, Vol. 05, April 1867 to September 1867

“ The Gregorian tones are used to a great extent. The officiating clergyman wears a cope on festival days, and it has been the custom until lately to incense the altar during the chanting of the Magnificat. The most complete return, however, to the practice of the ancient church is seen in the celebration of the Eucharist. All the Catholic vestments—the amice, alb, cincture, maniple, stole, and chasuble—have been restored. The regulations of the rubrics respecting different colors for different days and seasons are followed. ”
Source: Gutenberg

Portrait of Robert Alexander Stewart Macalister Robert Alexander Stewart Macalister,  1911 Encyclopædia Britannica, Volume 1… (1911)

“ In front was often a hanging panel of embroidered cloth (the frontal; but frontals of wood, ornamented with carving or enamel, &c.; are also to be found) . These embroidered frontals are changeable, so that the principal colour in the pattern can accord with the liturgical colour of the day. Speaking broadly, red is the colour for feasts of martyrs, white for virgins, violet for penitential seasons, &c.; no less than sixty-three different uses differing in details have been enumerated. A similar panel of needlework (the dossal) is suspended behind the altar. ”
Source: Wikisource

Julia Cartwright,  The Pilgrims' Way from Winchester to Canterbury

“ The tapestries, worked by the same deft fingers, which once adorned the chambers of the manor-house, are gone, and the hangings of the reading-desk in the church have been cut up into a frontal, but the altar-cloth remains absolutely intact, and is one of the finest pieces of embroidery of the kind in England. Both design and colouring are of the highest beauty. On a ground of violet velvet, bordered with a frieze of cherub heads, we see the twelve mystic fruits of the Tree of Life—the grape, orange, cherry, apple, plum, pear, mulberry, acorn, peach, medlar, quince, and pomegranate. ”
Source: Gutenberg

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