Moral culture

“ But when we approach the subject with an express view to moral culture, we must cross the field of emotional association in general by a new track.
The newly-appointed professors of the theory of education are perhaps not yet fully aware that, when they venture upon the troubled arena of moral education, they will not be able to evade the long-standing question. What is the moral faculty? ”

“ Every age and every race has its own moral type or ideal.11 This, as we shall use the term, may be defined as a group of virtues held in esteem by a given people or a given age. It is the accepted standard of conduct, of excellence, of character. This ideal may be a very simple thing, embracing only a few rudimentary virtues, as in the case of peoples on the lower levels of culture; or it may be a very complex thing, embracing many and refined virtues, as in the case of civilized societies in which the mutual relationships of the members are many and various. ”

“ We live in order to develop the superior qualities of man which are, as yet, for the most part latent.
The test of genuine moral culture is to be found in the attention we pay to the oft-neglected details of conduct; in the extent to which we have formed the habit of asking, What is it right to do in those little things which yet are not little? ”

“ We pass from the consideration of the culture of character to that of conscience. This is the relation which the moral agent makes between himself as manifestation and himself as idea. It compares itself, in its past or future, with its nature, and judges itself accordingly as good or bad. This independence of the ethical judgment is the soul proper of Religious Culture.86 all morality, the negation of all self-deception and of all deception through another. ”

“ The highest stage in moral culture at which we can arrive, is when we recognise that we ought to control our thoughts, and “not even in inmost thought to think again the sins that made the past so pleasant to us.”134 Whatever makes any bad action familiar to the mind, renders its performance by so much the easier. ”

“ The foundation of culture, as of character, is at last the moral sentiment. ”

“ And why should the Moral powers be neglected as they are, and their culture postponed to that of the intellect? For manifold reasons these faculties should be simultaneously developed. The best interests of the mind demand it. ”

“ Thus they make the first steps from brutishness towards culture, of which the social value of man is the measure. Thus all talents become gradually developed, taste is formed, and by continual enlightenment the foundations of a way of thinking are laid, which gradually changes the mere rude capacity of moral perception into determinate practical principles; and thus society, which is originated by a sort of pathological compulsion, becomes metamorphosed into a moral unity. ”

“ They arrived,—though failing, as has been said, to give adequate practical satisfaction to the claims of man's moral side,—at the idea of a comprehensive adjustment of the claims of both the sides in man, the moral as well as the intellectual, of a full estimate of both, and of a reconciliation of both; an idea which is philosophically of the greatest value, and the best of lessons for us moderns. ”

“ But increasing culture presents new ideals, and the mind, absorbing the ethical spirit of its environment, gradually emancipates itself from conventions and superstitions. This Aufklärung prepares the way for the rule of conscience, for the moral view of the world as subject of a moral law. ”

“ Yet this very tone of society, and all these standards of honor and uprightness, when traced to their origin, are found to arise from the precepts of revelation. We are all, physically and intellectually, the creatures of circumstance. Experience moulds and develops the intellect. Our moral natures are not innate, but solely and entirely the result of the influences by which we are surrounded. ”

“ I have not much confidence in an ornamental top-dressing of philosophy, theology, and classic learning upon the foundation of an unformed and unstable mental and moral condition. Somehow, character must be built up, and character depends upon industry, upon thrift, upon morals, upon correct ethical perceptions. ”

“ They concerned the powers and possibilities of man in the crowning endowments of his nature, and in the highest ascent of their evident intention and adaptation. They touched the great problems of personal and social welfare in the most vital relations and decisive interests. So the old sages became moralists and their great themes were the themes of virtue and duty. Not very deeply, however, did they, for centuries, succeed in penetrating the rational principles of the moral life and the authority of the moral judgments. ”

“ There is a moral order in the world. Nothing can withstand it. ‘Character is this moral order seen through the medium of an individual nature.’ Society has raised certain artificial distinctions. But they must be recognized. Society is real, and grows out of a genuine need. ”

“ But I may safely say that civilization is a certain cumulative succession of modifications or changes in the state and character of men—which indicates the conception quite distinctly enough, and excludes every matter of debate. In like manner I may avoid the disputations of the ethical schools, and yet set out a notion of morals that will serve every present purpose of thinking, if I say that moral philosophy has for its subject human conduct, considered with reference to whatever absolute qualities may be found in it. ”

“ Through the fascinating power thus wielded over others a great influence may be exerted to elevate the moral tone of society by presenting pictures of domestic life that shall array the merits and demerits of virtues and vices, delineating those delicate threadings among the counter currents of passions and emotions that control the individual, which escape the observation in actual life. ”

“ We are here, of course, purposely considering, not actual and arbitrary morality, but the essentials upon which all moralities are based. We shall deal more fully as we proceed with those psychic and emotional factors which do, in fact, colour and distort all moral values. To return to our analogy—we may say then, that a conventional moral rule stands for the credit of national morality, much as a five-pound note stands for the credit of national wealth. ”

“ What the exigencies of the modern age demand, more than aught else, is a new movement for the moral elevation of the race. Now the basic facts of man's moral nature, though insufficiently illustrated in practice, are universally admitted among civilized human beings. ”

“ As I consider virtue and vice to consist in action, and not in opinion, and as this action has its seat in the will, and not in the conscience, I shall confine my inquiries chiefly to the influence of physical causes upon that moral power of the mind, which is connected with volition, although many of these causes act likewise upon the conscience, as I shall show hereafter. The state of the moral faculty is visible in actions, which affect the well-being of society. ”

“ In this manner it is that men, born in the social state, acquire the habits of moral acting, and certain affections connected with it, before they are capable of reflecting upon the grounds which recommend the acts either to praise or blame. ”

“ But the just harmony of qualities, the exact temper between the stern and the humane virtues, the habitual observance of every law, not only of moral rectitude, but of moral grace and dignity, distinguish him from all men who have been tried by equally strong temptations, and about whose conduct we possess equally full information. ”

“ We are brought, then, face to face with the fact that there are certain directions in which the process of civilization appears to be much more certainly a process of moral development, as evinced in human conduct and character, than it does in others; certain particulars of conduct, that is, in which the fact of moral progress is undeniable, and certain others in which, at least, it is open to doubt. ”

“ Clothed in actual flesh and blood, the sweet persuasiveness of the ideal—the nobility and divineness of suffering voluntarily borne in the stead of another—made unwonted appeal to the heart of humanity, and for eighteen hundred years and more, accepted as a true symbol and interpretation of the moral order, it has been a chief molding force in the moral life of the Western world. ”

“ But all these questions rest to a large extent upon moral principles. But while these political, social, and economic interests are beyond the present reach of children, biography, individual life and action in their simple forms, are plain to their understanding. They not only make moral conduct real and impressive, but they gradually lead up to an appreciation of history in its social and institutional forms. ”

“ A third, with no eminence of feelings commonly called religious,—none of theological ideas,—will have yet an eminence of justice, and teach personal and social morality as no other man. He may turn to a single speciality of morals, and demand temperance, chastity, the reform of penal law, the reconstruction of society, the elevation of woman, and the education of the whole mass of men; or he may turn to general philanthropy, the universality of moral excellence, — it all comes from the same root, and with grateful welcome should be received. ”

“ Each life, it seems to me, in that intelligent, conscious, social state to which the world is coming, must square itself to these things in its own way, and fill in the details of its individual moral code according to its needs. ”

“ Besides, independently of their intrinsic merits, whether intellectual or moral, the necessities of their daily life serve to impress them with respect for the great rules of morality, which in most cases were framed for their own protection. ”

“ A mental construction having as its basis purity and duty. When the moral nature is cultivated and developed it controls every action of man, radiating from the individual to society and from society back again to the individual. ”

“ For now let us observe that the ethical sentiment and idea, properly so-called, are independent of the ideas and sentiments above described as derived from external authorities, and coercions, and approbations—religious, political, or social. The true moral consciousness which we name conscience does not refer to those extrinsic results of conduct which take the shape of praise or blame, reward or punishment, externally awarded ”

“ This answer instantly raises the fourth question, But what is the best and noblest manner of living reasonably? Answer, By so regulating our moral nature, which is made up of reason and the passions, that reason shall govern and passion obey; in other words, by so regulating our moral nature as to develop the virtues: for the virtues arise out of the governance which reason exercises over the passions. This answer calls forward the fifth question, But how is this adjustment to be effected? by what means are the moral virtues to be developed? Answer, By means of custom. ”

“ You will see men who, so far as theory is concerned, will discourse eloquently concerning human justice and morality, yet they utterly disregard and ignore all moral restraints in their private character and practices. ”

“ Every nation and every man instantly surround themselves with a material apparatus which exactly corresponds to their moral state, or their state of thought. Observe how every truth and every error, each a thought of some man’s mind, clothes itself with societies, houses, cities, language, ceremonies, newspapers. Observe the ideas of the present day,—orthodoxy, skepticism, missions, popular education, temperance, anti-masonry, anti-slavery; see how each of these abstractions has embodied itself in an imposing apparatus in the community ”

“ If we resume the moral progress of the nineteenth century, allowing for its inconsistencies, carefully weighing its negative and positive results, and taking as a balance what is original in its contribution to the ethical development of the human race, we will find that this contribution mainly lies in the direction of tolerance and of altruism. ”

“ What we have aimed to present as a moral method is essentially this: to take into our reckoning all the factors in the situation, to take into account the other persons involved, to put ourselves into their places by sympathy as well as conceptually, to face collisions and difficulties not merely in terms of fixed concepts of what is good or fair, and what the right of each party concerned may be, but with the conviction that we need new definitions of the ideal life, and of the social order, and thus reciprocally of personality. ”

“ Process (2) , which may be called a reconciliation of reason with itself, because it is the appropriation by reason as a personal principle in the individual of the work which reason, acting through the media of other persons, has already achieved in the establishment of conventional morality, is the condition of the third stage in which the moral progress of the individual consists; viz. the growth of a personal interest in the realisation of an idea of what should be, in doing what is believed to contribute to the absolutely desirable, or to human perfection, because it is believed to do so. ”

“ This new intellectual life, speaking broadly, has reacted favorably upon the moral life. It has dispelled superstition, destroyed prejudices, widened the outlook of men, and broadened their moral sympathies. ”

“ Secondly, that while there is diversity as to many points, there is none in its judgments as to the great body of virtues and vices of human life. As to all the49 leading qualities of character and conduct there is full and universal agreement. With respect to all the cardinal virtues, such as justice, kindness, veracity, love, courage, fidelity, generosity, the moral judgments approve them as the magnet owns its pole, in all the multi-form relations and offices of life. ”

“ By appealing directly to the individual conscience, and making religion a matter of personal concern and of moral conviction, it raised the value of each individual as a responsible moral agent, and placed the dignity of every man as a social monad on the firmest possible pedestal. ”