Moral system

“ The discussions have certified the immovable foundations and essential features of the moral system. The fresh light from the advance of knowledge has proved, as it always does, not destructive, but corrective and confirmatory. ”

“ The ethical system, which springs from the doctrine of innate ideas, is the hypothesis which contends for an innate moral faculty, an instinctive perception of the difference between right and wrong, a natural sense of justice and injustice, an original conscience which teaches us to govern our passions, and prompts us to do to others as we would that they should do unto us. ”

“ As we look about us, we might perhaps imagine that from one or the other of these two moral attitudes there is no escape. Must we believe that the spirit of system has such an irresistible hold over everyone who sets about the business of living? ”

“ But, may it not be said, that every system of ethics must, or ought, to terminate, in plain and general maxims for the use of life? and, though in such axioms no discovery is made, does not the beauty of the moral theory consist in the premises, and the chain of reasoning that leads to the conclusion? ”

“ That aim is to find an account of the moral relations that obtain among things, which will weave them into the unity of a stable system, and make of the world what one may call a genuine universe from the ethical point of view. ”

“ They concerned the powers and possibilities of man in the crowning endowments of his nature, and in the highest ascent of their evident intention and adaptation. They touched the great problems of personal and social welfare in the most vital relations and decisive interests. So the old sages became moralists and their great themes were the themes of virtue and duty. Not very deeply, however, did they, for centuries, succeed in penetrating the rational principles of the moral life and the authority of the moral judgments. ”

“ We are here, of course, purposely considering, not actual and arbitrary morality, but the essentials upon which all moralities are based. We shall deal more fully as we proceed with those psychic and emotional factors which do, in fact, colour and distort all moral values. To return to our analogy—we may say then, that a conventional moral rule stands for the credit of national morality, much as a five-pound note stands for the credit of national wealth. ”

“ As I consider virtue and vice to consist in action, and not in opinion, and as this action has its seat in the will, and not in the conscience, I shall confine my inquiries chiefly to the influence of physical causes upon that moral power of the mind, which is connected with volition, although many of these causes act likewise upon the conscience, as I shall show hereafter. The state of the moral faculty is visible in actions, which affect the well-being of society. ”

“ Let us explain. The moral world, as we said, is a whole, and has two sides. There is an outer side, systems and institutions, from the family to the nation; this we may call the body of the moral world. ”

“ For now let us observe that the ethical sentiment and idea, properly so-called, are independent of the ideas and sentiments above described as derived from external authorities, and coercions, and approbations—religious, political, or social. The true moral consciousness which we name conscience does not refer to those extrinsic results of conduct which take the shape of praise or blame, reward or punishment, externally awarded ”

“ I propose therefore to begin our inquiry into the detail of goodness—into the particular kinds of conduct which the man wishing to do good for the sake of its goodness is entitled to count good—by considering what is of permanent moral value in the institutions of civil life, as established in Europe; in what way they have contributed and contribute to the possibility of morality in the higher sense of the term, and are justified, or have a moral claim upon our loyal conformity, in consequence. ”

“ But the view for which I contend is, that Morality properly so-called—the science of right conduct—has for its object to determine how and why certain modes of conduct are detrimental, and certain other modes beneficial. These good and bad results cannot be accidental, but must be necessary consequences of the constitution of things, and I conceive it to be the business of Moral Science to deduce from the laws of life and the conditions of existence what kinds of action necessarily tend to produce happiness and what kinds to produce unhappiness. ”

“ What we have aimed to present as a moral method is essentially this: to take into our reckoning all the factors in the situation, to take into account the other persons involved, to put ourselves into their places by sympathy as well as conceptually, to face collisions and difficulties not merely in terms of fixed concepts of what is good or fair, and what the right of each party concerned may be, but with the conviction that we need new definitions of the ideal life, and of the social order, and thus reciprocally of personality. ”

“ We are brought, then, face to face with the fact that there are certain directions in which the process of civilization appears to be much more certainly a process of moral development, as evinced in human conduct and character, than it does in others; certain particulars of conduct, that is, in which the fact of moral progress is undeniable, and certain others in which, at least, it is open to doubt. ”

“ But in this further discernment is revealed the nexus that binds together perceived right and man's responsibility to it. Hence, this is the cardinal thing in the conscience, for which the ethical idea prepares, and upon which the moral life rests. It is the point at which humanity is organized under a moral constitution and the behests of moral law. It is the sublime endowment in which man's nature is capacitated for its position, as standing face to face with the sublimer reality of the divine government over the world. ”

“ Our consideration of the great truth of the distinction between right and wrong which marks human life in all ages and places, and of the existence and nature of the moral faculty discerning and enforcing this distinction, leads up to an inquiry into the aggregate complex of endowments which are essential to moral agency. The great fact of moral agency is implied and made certain in what has already been brought into view. But the pre-supposition of such moral agency is manifestly the moral agent, with all the requisite endowments for the sublime reality of ethical life. ”

“ It is obvious that here the moral law which is above all relative duties must prevail; and that law depends on no social relation or conception of duty but on the awakened inner perception of man, the moral being. ”

“ They arise, as the individual's conception of the society on the well-being of which his own depends, and of the constituents of that well-being, becomes wider and fuller; and they are embodied in the laws, institutions, and social expectation, which make conventional morality. This embodiment, again, constitutes the moral progress of mankind. This progress, however, is only a moral progress in so far as it tends to bring about the harmony of will and reason, in the only form in which it can really exist, viz. ”

“ And, in general, what would be the consequence of the consistent following out of the principle that the true goal is conformity to reality? Assume that, for instance, a man in society is to regulate his actions solely according to the demands that society as a real power makes upon him, in view of his place in the social organism, and that morality thus expresses simply the requirements that the individual must meet if he is to remain a successful member of this social organism. Then, to get your moral code, you are to examine the facts of social life. ”

“ Even in matters which are, as it were, just within our reach, what would become of the world, if the practice of all moral duties, and the foundations of society, rested upon having their reasons made clear and demonstrative to every individual? ”

“ Rash indeed, would be the man, who, if required to dispense, not only with law and usage, but with all religious faith, all distinctions as to the moral worth of types of conduct, all sense of duty, all pride and self-reverence, should undertake to build an orderly and stable society on the spontaneous sympathies and social instincts of men. ”

“ Each life, it seems to me, in that intelligent, conscious, social state to which the world is coming, must square itself to these things in its own way, and fill in the details of its individual moral code according to its needs. ”

“ Besides, independently of their intrinsic merits, whether intellectual or moral, the necessities of their daily life serve to impress them with respect for the great rules of morality, which in most cases were framed for their own protection. ”

“ But the question, 'Why should I be moral?' means, most naturally and usually, What inducements are there to me to do right?" The answer is that motives differ for different individuals. With some, outer social inducements, with others, the approbation and disapprobation of conscience are stronger. ”

“ But we need no special moral faculty to teach us morality; it is prompted by thoughts and feelings that, as the result of a process of compromise, are thoughts and feelings adjusted to a social order. ”

“ This answer instantly raises the fourth question, But what is the best and noblest manner of living reasonably? Answer, By so regulating our moral nature, which is made up of reason and the passions, that reason shall govern and passion obey; in other words, by so regulating our moral nature as to develop the virtues: for the virtues arise out of the governance which reason exercises over the passions. This answer calls forward the fifth question, But how is this adjustment to be effected? by what means are the moral virtues to be developed? Answer, By means of custom. ”

“ I consider morality merely as it respects society; for if we superadd the obligations of a divine command, we blend it with religion; an article in which Christians have an infinit advantage over savages.
Considering moral duties as founded solely on the constitution of society, and as having for their sole end the happiness of social beings, many of them will vary in their nature and extent, according to the particular state and circumstances of any society. ”

“ There is in the world a constant evolution of higher out of lower forms of life. This applies also to society. And on this fact of evolution depends the true morality. The ideal morality is that form of adjustment of the social man to his environment towards which society in its progress forever tends.” How then shall we define our moral code? ”

“ You will see men who, so far as theory is concerned, will discourse eloquently concerning human justice and morality, yet they utterly disregard and ignore all moral restraints in their private character and practices. ”

“ But as the years passed, this truth came to be a part of his consciousness—that in some measure the thing we call custom, or law, or civilization, or society, with all its faults, is the best that man, endowed as he is to-day, can establish, and that the highest service one can pay to man or to God is found in conforming to the social compact, at whatever cost of physical pain, or mental anguish, if the conformation does not require a moral breach. ”

“ How imperfectly the truly moral control is even now differentiated from these controls within which it has been evolving, we see in the fact that the systems of morality criticized at the outset, severally identify moral control with one or other of them. ”

“ Every moral rule, every sentiment, as also every institution, must be tested, from period to period, to see if it works still in a practical and healthful direction to help the individual [172] to do right and for the betterment of the race. ”

“ Is it possible that any man of common sense can believe, that moral principles which are so important to the best interests of human society, should be placed upon such an immoral and vindictive foundation? Can any one imagine that a being, so destitute of moral justice and benevolence himself, could serve as a solid basis on which to rest these qualities in human nature? ”

“ Among so many baser influences, the general and obvious interests of society have of course had a share, and a large one, in the direction of the moral sentiments: less, however, as a matter of reason, and on their own account, than as a consequence of the sympathies and antipathies which grew out of them: and sympathies and antipathies which had little or nothing to do with the interests of society, have made themselves felt in the establishment of moralities with quite as great force. ”

“ It appears that the morality of man—his great glory—that his sense of responsibility and of voluntary moral power, that which most peculiarly constitutes him man, involves the law of moral influence as between man and man. It appears further that the power and faculty of moral influence for good must needs involve the law of moral influence for evil. ”

“ In this case it is the function of reason to discover the forces that have made for the moralization—really the socialization—of man, and so strengthen man's moral nature by demonstrating the fundamental identity between his own welfare and that of the group to which he belongs. ”

“ Of course it is possible to undertake to regard the moral law, or such objects as justice, in the same light in which we have just been viewing the facts that result from social law and from convention. ”

“ Essentially the struggle is between the view which assimilates the moral law to the positive law, and that which makes it define the heart or character; between the law which says 'do this' and the law which says 'be this.' The ultimate moral principles, understood as defining the qualities of the heart, may claim to be immutable and eternal. Love your neighbour as yourself! ”