Silk scarf

Definition and stakes

Various,  Blackwood's Edinburgh Magazine…

“ If we want a scarf, do not let us misconceive the nature of its form, the law of its curves, and huddle it up into an untidy, unmeaning mass, fit for nothing but to serve as a field of display for what is commonly cheap and bad jewellery. We may be wrong, but we strongly suspect that the tie-stock and the large silk scarf were brought into use by some dirty fellow, whose linens would not stand the test of public examination; and, indeed, whenever we see a man more than usually adorned in this way about the neck, we conjecture that all is not right beneath. ”
Source: Gutenberg

Portrait of Theodore Duka Theodore Duka,  Life and works of Alexander Csoma de Körös (1885)

“ X. Note on the White Satin Embroidered Scarfs of the Tibetan Priests.
(Translated by Csoma at Mayor Lloyd’s request.)
These scarfs are almost indispensable in all religious offerings, and when distinguished strangers are presented at court, the master of ceremonies throws one of them across the shoulders of the visitor.
An inferior, on approaching a superior in rank, presents a white silk scarf, and when dismissed has in return one thrown over his neck. Equals exchange scarfs on meeting, bending towards each other. No intercourse whatever takes place without the intervention of a scarf.
”
Source: Gutenberg

1911 Encyclopædia Britannica, Volume 24… (1911)

“ The ecclesiastical “ scarf ” was originally a loose wrap or muliier (band) to be worn round the neck out of doors. In the English Church, in post-Reformation times, the minister wore over the surplice the “ scarf,” which was a broad band of black silk with fringed ends arranged like the stole round the neck, but falling nearly to the feet. Its use has been almost entirely replaced by that of the stole (q.v.) ”
Source: Wikisource

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