Bernard Shaw

“ The notion that people can be good if they like, and that you should give them a powerful additional motive for goodness by tormenting them when they do evil, would soon reduce itself to absurdity if its application were not kept within the limits which nature sets to the self-control of most of us. Nobody supposes that a man with no ear for music or no mathematical faculty could be compelled on pain of death, however cruelly inflicted, to hum all the themes of Beethoven's symphonies or to complete Newton's work on fluxions. ”

“ I have only to point out that we have been judging and punishing ever since Jesus told us not to; and I defy anyone to make out a convincing case for believing that the world has been any better than it would have been if there had never been a judge, a prison, or a gallows in it all that time. We have simply added the misery of punishment to the misery of crime, and the cruelty of the judge to the cruelty of the criminal. ”

“ Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation. ”

“ Whether you accept his belief in his divinity as fully as Simon Peter did, or reject it as a delusion which led him to submit to torture and sacrifice his life without resistance in the conviction that he would presently rise again in glory, you are equally bound to admit that, far from behaving like a coward or a sheep, he showed considerable physical fortitude in going through a cruel ordeal against which he could have defended himself as effectually as he cleared the moneychangers out of the temple. ”

“ John makes him say this, just as he makes him say "I am the light of the world." But Matthew makes him say to the people "Ye are the light of the world." John has no grip of the significance of these scraps which he has picked up: he is far more interested in a notion of his own that men can escape death and do even more extraordinary things than Christ himself: in fact, he actually represents Jesus as promising this explicitly, and is finally led into the audacious hint that he, John, is himself immortal in the flesh. Still, he does not miss the significant sayings altogether. ”

“ The reasons for believing in the murder of Pompey are the same as the reasons for believing in the raising of Lazarus. Both have been believed and doubted by men of equal intelligence. Miracles, in the sense of phenomena we cannot explain, surround us on every hand; life itself is the miracle of miracles. Miracles in the sense of events that violate the normal course of our experience are vouched for every day: the flourishing Church of Christ Scientist is founded on a multitude of such miracles. Nobody believes all the miracles: everybody believes some of them. ”

“ It is when we come to the question of the proportions in which we are to redistribute that controversy begins. We are bewildered by an absurdly unpractical notion that in some way a man's income should be given to him, not to enable him to live, but as a sort of Sunday School Prize for good behavior. And this folly is complicated by a less ridiculous but quite as unpractical belief that it is possible to assign to each person the exact portion of the national income that he or she has produced. ”

“ A doctrine peculiar to one man would be only a craze, unless its comprehension depended on a development of human faculty so rare that only one exceptionally gifted man possessed it. But even in this case it would be useless, because incapable of spreading. Christianity is a step in moral evolution which is independent of any individual preacher. If Jesus had never existed (and that he ever existed in any other sense than that in which Shakespear's Hamlet existed has been vigorously questioned) Tolstoy would have thought and taught and quarrelled with the Greek Church all the same. ”

“ I say this to set myself right with respectable society; but I must still insist that if Jesus could have worked out the practical problems of a Communist constitution, an admitted obligation to deal with crime without revenge or punishment, and a full assumption by humanity of divine responsibilities, he would have conferred an incalculable benefit on mankind, because these distinctive demands of his are now turning out to be good sense and sound economics. ”

“ Every mother you meet is as much your mother as the woman who bore you. Every man you meet is as much your brother as the man she bore after you. Don't waste your time at family funerals grieving for your relatives: attend to life, not to death: there are as good fish in the sea as ever came out of it, and better. In the kingdom of heaven, which, as aforesaid, is within you, there is no marriage nor giving in marriage, because you cannot devote your life to two divinities: God and the person you are married to. ”

“ Even when he believed himself to be a god, he did not regard himself as a scapegoat. He was to take away the sins of the world by good government, by justice and mercy, by setting the welfare of little children above the pride of princes, by casting all the quackeries and idolatries which now usurp and malversate the power of God into what our local authorities quaintly call the dust destructor, and by riding on the clouds of heaven in glory instead of in a thousand-guinea motor car. ”

“ He is more Jewish than the Jews, more Roman than the Romans, proud both ways, full of startling confessions and self-revelations that would not surprise us if they were slipped into the pages of Nietzsche, tormented by an intellectual conscience that demanded an argued case even at the cost of sophistry, with all sorts of fine qualities and occasional illuminations, but always hopelessly in the toils of Sin, Death, and Logic, which had no power over Jesus. ”

“ And from the interweaving of these two traditions with the craving for the Redeemer, you at last get the conviction that when the Redeemer comes he will be immortal; he will give us his body to eat and his blood to drink; and he will prove his divinity by suffering a barbarous death without resistance or reproach, and rise from the dead and return to the earth in glory as the giver of life eternal. ”

“ Luther, who made a clean sweep of all the saints with their million miracles, and reduced the Blessed Virgin herself to the status of an idol, concentrated Salvationism to a point at which the most execrable murderer who believes in it when the rope is round his neck, flies straight to the arms of Jesus, whilst Tom Paine and Shelley fall into the bottomless pit to burn there to all eternity. ”

“ But when, having entirely got rid of Salvationist Christianity, and even contracted a prejudice against Jesus on the score of his involuntary connection with it, we engage on a purely scientific study of economics, criminology, and biology, and find that our practical conclusions are virtually those of Jesus, we are distinctly pleased and encouraged to find that we were doing him an injustice, and that the nimbus that surrounds his head in the pictures may be interpreted some day as a light of science rather than a declarations of sentiment or a label of idolatry. ”

“ But no statesman can entertain such ludicrously parochial delusions. No English king or French president can possibly govern on the assumption that the theology of Peter and Paul, Luther and Calvin, has any objective validity, or that the Christ is more than the Buddha, or Jehovah more than Krishna, or Jesus more or less human than Mahomet or Zoroaster or Confucius. He is actually compelled, in so far as he makes laws against blasphemy at all, to treat all the religions, including Christianity, as blasphemous, when paraded before people who are not accustomed to them and do not want them. ”

“ Rousseau shows, as Jesus foresaw, that the miracles are the main obstacle to the acceptance of Christianity, because their incredibility (if they were not incredible they would not be miracles) makes people sceptical as to the whole narrative, credible enough in the main, in which they occur, and suspicious of the doctrine with which they are thus associated. "Get rid of the miracles," said Rousseau, "and the whole world will fall at the feet of Jesus Christ." He points out that miracles offered as evidence of divinity, and failing to convince, make divinity ridiculous. ”

“ We all strive towards an independent income. We all know as well as Jesus did that if we have to take thought for the morrow as to whether there shall be anything to eat or drink it will be impossible for us to think of nobler things, or live a higher life than that of a mole, whose life is from beginning to end a frenzied pursuit of food. Until the community is organized in such a way that the fear of bodily want is forgotten as completely as the fear of wolves already is in civilized capitals, we shall never have a decent social life. ”

“ And though vindictiveness and cruelty are at least human qualities when they are frankly proclaimed and indulged, they are loathsome when they assume the robes of Justice. Which, I take it, is why Shakespear's Isabella gave such a dressing-down to Judge Angelo, and why Swift reserved the hottest corner of his hell for judges. Also, of course, why Jesus said "Judge not that ye be not judged" and "If any man hear my words and believe not, I judge him not" because "he hath one that judgeth him": namely, the Father who is one with him. ”

“ Yet, I repeat, government is impossible without a religion: that is, without a body of common assumptions. The open mind never acts: when we have done our utmost to arrive at a reasonable conclusion, we still, when we can reason and investigate no more, must close our minds for the moment with a snap, and act dogmatically on our conclusions. The man who waits to make an entirely reasonable will dies intestate. ”

“ We now see our religion as a quaint but quite intelligible evolution from crude attempts to propitiate the destructive forces of Nature among savages to a subtle theology with a costly ritual of sacrifice possible only to the rich as a luxury, and finally to the religion of Luther and Calvin. And it must be said for the earlier forms that they involved very real sacrifices. The sacrifice was not always vicarious, and is not yet universally so. In India men pay with their own skins, torturing themselves hideously to attain holiness. ”

“ The press is the press of the rich and the curse of the poor: it becomes dangerous to teach men to read. The priest becomes the mere complement of the policeman in the machinery by which the countryhouse oppresses the village. Worst of all, marriage becomes a class affair: the infinite variety of choice which nature offers to the young in search of a mate is narrowed to a handful of persons of similar income ”

“ And to this day Pauline Christianity is, and owes its enormous vogue to being, a premium on sin. Its consequences have had to be held in check by the worldlywise majority through a violently anti-Christian system of criminal law and stern morality. But of course the main restraint is human nature, which has good impulses as well as bad ones, and refrains from theft and murder and cruelty, even when it is taught that it can commit them all at the expense of Christ and go happily to heaven afterwards, simply because it does not always want to murder or rob or torture. ”

“ Yet another persistent belief has beset the imagination of the religious ever since religion spread among the poor, or, rather, ever since commercial civilization produced a hopelessly poor class cut off from enjoyment in this world. That belief is that the end of this world is at hand, and that it will presently pass away and be replaced by a kingdom of happiness, justice, and bliss in which the rich and the oppressors and the unjust shall have no share. ”

“ If we ask our stockbroker to act simply as Jesus advised his disciples to act, he will reply, very justly, "You are advising me to become a tramp." If we urge a rich man to sell all that he has and give it to the poor, he will inform us that such an operation is impossible. If he sells his shares and his lands, their purchaser will continue all those activities which oppress the poor. If all the rich men take the advice simultaneously the shares will fall to zero and the lands be unsaleable. ”

“ The worst of it is that this dangerous preposterousness in marriage, instead of improving as the general conduct of married couples improves, becomes much worse. The selfish man to whom his wife is nothing but a slave, the selfish woman to whom her husband is nothing but a scapegoat and a breadwinner, are not held back from spiritual or any other adventures by fear of their effect on the welfare of their mates. Their wives do not make recreants and cowards of them: their husbands do not chain them to the cradle and the cooking range when their feet should be beautiful on the mountains. ”

“ Our imagination must come to our rescue. Why not, instead of driving ourselves to despair by insisting on a separate atonement by a separate redeemer for every sin, have one great atonement and one great redeemer to compound for the sins of the world once for all? ”

“ We become mad in pursuit of sex: we become equally mad in the persecution of that pursuit. Unless we gratify our desire the race is lost: unless we restrain it we destroy ourselves. We are thus led to devise marriage institutions which will at the same time secure opportunities for the gratification of sex and raise up innumerable obstacles to it; which will sanctify it and brand it as infamous; which will identify it with virtue and with sin simultaneously. ”

“ But there are other reasons for objecting to class stratification of income which have heaped themselves up since the time of Jesus. In politics it defeats every form of government except that of a necessarily corrupt oligarchy. Democracy in the most democratic modern republics: Prance and the United States for example, is an imposture and a delusion. It reduces justice and law to a farce: law becomes merely an instrument for keeping the poor in subjection; and accused workmen are tried, not by a jury of their peers, but by conspiracies of their exploiters. ”

“ And from the song of John Barleycorn you may learn how the miracle of the seed, the growth, and the harvest, still the most wonderful of all the miracles and as inexplicable as ever, taught the primitive husbandman, and, as we must now affirm, taught him quite rightly, that God is in the seed, and that God is immortal. ”