Summary

Portrait of George Saintsbury George Saintsbury A history of criticism and literary taste in Europe from the earliest texts to the present day… (1902)

They are full of anecdote, agreeably and crisply told, yet they never descend to mere gossip: their criticism of life is almost always just and sound, grave without being precise, animated by the same melancholy as that of the Vanity of Human Wishes, but in milder mood and with touches of brightness. Their criticism of literature is all the more valuable for being the criticism of their time. When we read Johnson’s remarks on Milton’s minor poems it is foolish to rave, and it is ignoble to sneer. The wise will rejoice in the opportunity to understand.
Source: Gutenberg

Portrait of George Saintsbury George Saintsbury A history of criticism and literary taste in Europe from the earliest texts to the present day… (1902)

But there is, let it be freely enough granted, a false Reason which has, no doubt, very much to say against the one and in favour of the other. The warped and stunted common-sense, the pedestrian and prosaic matter-of-factness, which is no doubt natural enough in a certain way to mankind, had made little appearance during the Middle Ages. These Ages may be called, if any one chooses, childish, they may be still more justly called fantastic; but they were never prosaic. It might be said of their Time-Spirit as of the albatross, that
“Ses ailes de géant l’empêchent de marcher.”
Source: Gutenberg

Portrait of George Saintsbury George Saintsbury A history of criticism and literary taste in Europe from the earliest texts to the present day… (1902)

Even Addison, even Pope, while praising and preaching Criticism, had half-flouted and half-apologised for it. Swift, a great critic on his own day, had flouted it almost or altogether in others. The general idea of the critic had been at worst of a malignant, at best of a harmless, pedant. Kames presented him as something quite different,—as a man no doubt of learning, but also of position and of the world, “amusing,” as well as exercising himself, and bringing the fashionable philosophy to the support of his amusement.
Source: Gutenberg

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