Summary

The art of music, Vol. 03 (of 14… (1915)

But to musicians he will always be one of the most interesting figures in nineteenth-century music—a composer fertile in ideas of a noble kind, an imaginative artist with the power of evoking moods of a refined and moving poetry. And certainly there is no contrast more remarkable in the whole history of music than that between the quiet, embarrassed, unlettered recluse that was the man Bruckner, and the volcano of passion that was the musician. Undoubtedly he has the great hand, and at times he can shake the world with it as Beethoven did with his.
Source: Gutenberg

The art of music, Vol. 03 (of 14… (1915)

Rubinstein was a creative virtuoso, Tschaikowsky was a creative genius. They took the same general direction in form and themes, but otherwise a wide abyss separated these two unique spirits of Russian music. Tschaikowsky had Rubinstein's passion and technical skill, the same lyric style, and, like him, adhered to West European form, but in his essentials he remains a Russian of the most classic tendencies; his language is that of an emotional Slav. His music glows with the peculiar fire that burned in his soul; rapture and agony, gloom and gayety seem in a perpetual struggle for expression.
Source: Gutenberg

The art of music, Vol. 03 (of 14… (1915)

The opera as a whole is not a masterpiece. It lives only in virtue of its great moments; and Strauss has not been more successful here than elsewhere in breathing life into every one of his characters. Herod and Herodias have no real musical physiognomy; we could not, that is to say, visualize them from their music alone as we can visualize a Hagen, a Mime, or even a David. But Salome is characterized with extraordinary subtlety. Music is here put to psychological uses undreamt of even by Wagner. The strange thing is that, in spite of himself, the artist in Strauss has risen above the subject.
Source: Gutenberg

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