Oriental religions

Definition and stakes

Portrait of Franz Cumont Franz Cumont,  The Oriental Religions in Roman Paganism

“ Lacking the recognized authority of official creeds, the Oriental religions had to appeal to the passions of the individual in order to make proselytes. They attracted men first by the disturbing seductiveness of their mysteries, where terror and hope were evoked in turns, and charmed them by the pomp of their festivities and the magnificence of their processions. Men were fascinated by the languishing songs and intoxicating melodies. ”
Source: Gutenberg

Portrait of John P. Jones John P. Jones,  India, Its Life and Thought

“ All the great founders of the World Religions were men of the East. This was doubtless because the East kept more closely than the West in touch with deepest religious thought and was animated with highest religious emotions and heavenly aspirations. Certainly the world owes more to ancient Asia for its religious life and spiritual attainments than to all the other continents put together. And Asia is to be thanked, above all, because she gave to mankind the Christ and the Buddha. For the eastern flavour of their messages and the Oriental tints of their life we are deeply grateful. ”
Source: Gutenberg

Hutton Webster,  Early European History

“ SIGNIFICANCE OF THE ORIENTAL RELIGIONS The new Oriental religions all appealed to the emotions. They helped to satisfy the spiritual wants of men and women, by dwelling on the need of purification from sin and by holding forth the prospect of a happier life beyond the tomb. It is not strange, therefore, that they penetrated every province of the Roman Empire and flourished as late as the fourth century of our era. Christianity had no more dangerous antagonists than the followers of Mithra and other eastern divinities. ”
Source: Gutenberg

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