Roman mythology

“ The thing that was immortal was not the individual but the family. It is thoroughly in keeping with the practical character of the Roman mind that they did not concern themselves with the place in which these spirits of the dead were supposed to reside, but merely with the door through which they could and did return to earth. We have no accounts of the Lower World until Greece lent her mythology to Rome, and imagination never built anything like the Greek palace of Pluto. ”

“ Pagan Rome, too, once mistress of the world and arbitress of nations—the home of philosophers and sages—the land in which the title, 'I am a Roman citizen,' was the proudest that a mortal could wear—Rome, by the above Christian argument, should have ascribed all her honor, praise, and glory to her mythology. ”

“ Thus the Roman forefathers worshipped personal gods, but they did not, in the early times, follow the example of the imaginative Greeks, and represent them, as possessing passions like themselves, nor did they erect them into families and write out their lines of descent, or create a mythology filled with stories of their acts good and bad. ”

“ In the days of the Punic wars and afterwards, when everything Greek was popular, a Roman audience could appreciate stories of the Greek mythology, as presented in the tragedies of Ennius, Pacuvius, and Accius, if without learning to read in them the great problems of human life, at least as spectacles of the vicissitudes of human fortune ”

“ Abstraction and personification lay at the root of the Roman as well as Hellenic mythology: the Hellenic as well as the Roman god was originally suggested by some natural phenomenon or some mental conception, and to the Roman just as to the Greek every divinity appeared a person. This is evident from their apprehending the individual gods as male or female; from their style of appeal to an unknown deity,—"Be thou god or goddess, man or woman;" ”

“ They dwell only in the realm of memory and imagination; they are enthroned in the palace of art.
The stories of Greek, Roman, Norse, and German mythology that have most influenced our English literature will follow in the [Pg 3] order named. The Romans, being by nature a practical, not a poetic, people, incorporated in their literature the mythology of the Greeks. We shall, however, append to our description of the Greek gods a brief account of the native Latin divinities that retained an individuality in Roman literature.
Fig. 1. Jupiter surveying the World
3. ”

“ On the whole, if we follow the authority of the ancients themselves, we seem bound to conclude that the Roman gods, like those of many other early peoples, were believed to be married and to beget children. It is true that, compared with the full-blooded gods of Greece, the deities of Rome appear to us shadowy creatures, pale abstractions garbed in little that can vie with the gorgeous pall of myth and story which Grecian fancy threw around its divine creations. ”

“ The ancient Latins had, undoubtedly, their own gods and their peculiar superstitions, but they do not appear to have had any regular mythology. When the Romans received the arts and sciences from the Greeks, they adopted, also, their divinities and their entire system of religion.
[Pg 19] They shared a tradition, which seems to have been universal, of a time of primeval innocence, when man dwelt in a peaceful world, ignorant alike of sorrow and of sin. ”

“ It was the youth time of men, and there were no geographies or histories or books of science to explain to the ancients those things about life that everyone wants to know sooner or later. There was this same longing for truth among the Roman people as well as among the Greeks. The Romans, also, loved their country, and built temples as the Greeks did, every stone of which they carved and fitted as a stepping stone on the way to the abode of the gods. ”

“ Being eclectic, it embraced all gods,—although this is not to say that every Roman worshipped all of these,—and those peoples whom she conquered were not ravished with violence from their creeds and forced to kneel at unlike altars. Each nation might find a parallel for its gods in Rome's pantheon, and so might be brought without shock into Rome's fold. For, take a man's gods from him, whatsoever they may be that he worships, and give him nothing in return to which he can hold, and at once you take from him all that anchors him to the rationalities of life. ”

“ These deities never become independent existences; they remain cold, colourless conceptions, numina as the Romans called them, that is, supernatural beings whose existence only betrays itself in the exercise of certain powers."
They were, indeed, cold and colourless conceptions as compared with the Greek gods of Olympus, whose warmth and colour is really that of human life, of human passions; but the one remarkable and interesting thing about these Roman and Italian numina is the life and force for good or evil which is the very essence of their being. ”

“ Let there be found some Professor of Time and Eternity, skilled to show how the world goes—and is going: who should exhibit, as in a wizard’s glass, the unending procession of human life. The Roman in his pride, a hundred million Romans in their pride—all perished; millions of elegant Greeks, with their elegant wives and mistresses, all perished; Attila’s thundering hosts riding off the scene—vanished: the clatter of their spears, the fury of their eyes, the tossing of their shaggy hair, the cloud of thoughts that moved upon their faces—they and all that belonged to them. ”

“ It cannot be shown that all the gods of Rome originated in this way, but certainly many of them did, and it is not impossible that they all did; and this theory of their origin explains better than any other theory certain habits of thought which the early Romans cherished in regard to their gods. At the time when our knowledge of Roman religion begins, Rome is in possession of a great many gods, but very few of them are much more than names for powers. They are none of them personal enough to be connected together in myths. ”

“ With the original mixture of Ionian and northern blood in his veins, the character of the Roman was at once tasteful and barbarian. Like the Asiatic, delighting in luxury, like the Tatar, delighting in gore, he turned the elegance of the Greek games into the combat of gladiators. ”

“ Thus she became imbued with an abiding interest in the genius of old Rome—'the power of will, the dignity of a fixed purpose'—where man takes a 'noble bronze in camps and battle-fields,' his brow well furrowed by the 'wrinkles of council,' and his eye 'cutting its way like the sword;' and thence she loved to escape, at Ovid's behest, to the enchanted gardens of the Greek mythology, to the gods and nymphs born of the sunbeam, the wave, the shadows on the hill—delighted to realise in those Greek forms the faith of a refined and intense childhood. ”

“ My father said it would take a lifetime of patient study to learn thoroughly all that can to-day be learned of what we call ancient Rome—the Rome of the Cæsars; and how many Romes existed before that, of which we can know nothing, save through legend and tradition! 'Now, will it not be best,' he asked, 'that we read all we can of legend and the chief points of Roman history up to the present time, so that the subject of Rome get into our minds and hearts ”

“ Notwithstanding their outward conformity to the canons of a foreign language, the most powerful and characteristic measures of Roman poetry,—such as the Lucretian and the Virgilian hexameter, and the Horatian alcaic,—are distinguished by a grave, orderly, and commanding tone, symbolical of the genius and the majesty of Rome. ”

“ When in later times the conquest of Eastern countries and of Macedon and Greece brought in luxury, works of art, foreign literature, and all the delightful but enervating influences of aestheticism, the Romans became corrupted, and gradually began to identify their own more noble deities with the beautiful but unprincipled, self-indulgent, and tricky set of gods and goddesses of the Greek mythology. ”

“ Nuptials, bacchanalian fêtes, games, and dances, are crowded upon their sculptured sides, in seeming mockery of the pitiable relics of humanity within. They treated death lightly and playfully, these ancient Romans, and tried to hide his terror with a mask of smiles, and to cover his dart with a wreath of flowers. ”

“ They furnish us a simple and direct record of the life and the aspirations of the average man, the record of a life not interpreted for us by the biographer, historian, or novelist, but set down in all its simplicity by one of the common people themselves.
These facts lend to the ancient Roman epitaphs their peculiar interest and charm. They give us a glimpse into the every-day life of the people which a Cicero, or a Virgil, or even a Horace cannot offer us. They must have exerted an influence, too, on Roman character, which we with our changed conditions can scarcely appreciate. ”

“ I would also urge all archaeologists to believe that it is not in one class of Roman interests alone that much is to be learnt; that those who devote themselves exclusively to the relics of the kings and the Republic, to the walls, or to the vexed questions concerning the Porta Capena, and who see no interest in the reminiscences of the Middle Ages, and the memorials of the saints and of the popes, take only half the blessing of Rome, and the half which has the least of human sympathy in it. ”

“ Though we have seen the work of the Græco-Romans bearing evidence of combined influence and instruction, there was even at that very epoch a school, or powerful class of artists, in Rome, who retained their own individuality, who were Romans of Rome, and from whose hands, and from their successors, we have inherited grand cameos and intaglios, portraying their emperors, statesmen, philosophers, mythological subjects, and occasionally groups recording important events in Roman history. ”

“ These tributes to the dead do not seem to accord with the current Roman belief that the body was dissolved to dust, and that the soul was clothed with some incorporeal form, but the Romans were no more consistent in their eschatology than many of us are. ”

“ And the Romans—the true Romans—of the Regola and the Popolo, of the Monti district and the Trevi district, who add the adjective Roman to their name like a title of nobility, who eat dumplings on Thursdays, tripe on Sundays, and lamb at all times, who like white wine and the fireworks at Sant' Angelo, who are proud of their March water, and calmly allow the beetles to swarm in their old houses, the sceptical, clever, impassive, and industrious Romans, who are good husbands and kind lovers, they certainly are not asleep. ”

“ Let our Roman archaeology, then, be unlimited as to ages, let it grasp as much as it can of the myriad human sympathies which Rome has to offer or awaken; for thus, and only thus, can it do a great work, in arousing highest thoughts and aims, as it opens the ancient treasure-house and teaches the vast experience of more than two thousand years. ”

“ Thus we may take it as certain that even the greater deities of the calendar, Janus, Jupiter, Mars, Quirinus, and Vesta, were not thought of as existing in any sense in human form, nor as personal beings having any human characteristics. The early Romans were destitute of mythological fancy, and as they had never had their deities presented to them in visible form, could hardly148 have invented such stories about them as sprang up in a most abundant crop when Greek literature and Greek art had changed their mental view of divinity. ”

“ In the writings of the savants of the late Republic and of the Empire, and in the Augustan poets, biassed though they are in their interpretations by Greek tendencies, there is embodied a great wealth of ancient custom and ritual, which becomes significant when we have once got the clue to its meaning. More direct evidence is afforded by a large body of inscriptions and monuments, and above all by the surviving Calendars of the Roman festival year, which give us the true outline of the ceremonial observances of the early religion. ”

“ Slowly she replies:—“The terrible altar never lacks a victim!”
Suddenly rose loud cries of anger; and through the thick throng of worshippers there ran several armed Gauls, bearing in their midst a man dressed in Roman garments.
“A Roman found in the sacred temple.”
Who was this man—this Roman? She, Norma, trembled as she saw him; and she whispered the word “Pollione!”
There was a suppressed cry of joy amongst the Druids—their gods had sent this sacrifice—this Roman, their enemy, who had dared to enter the sacred forest.
“Take thou the sacred sword and slay him.” ”

“ There are far too many Romans," he continued, "who have no family altar nor ancestral tomb. They have fought well for Rome, and are falsely called the masters of the world; but the results of [Pg 168] their fighting can only be seen in the luxury of the great, while not one of them has a clod of dirt to call his own." ”

“ Rome’s story is less startling, must perforce be, since like ours, it was subsequent. One does not discover the North Pole or Betelgeuse twice. When the Romans reached the stage of self-consciousness, when they felt the desire to express themselves they found in well-nigh perfect mold the natural forms of expression, developed with sure taste by the Greeks out of song, dance, march-hymn, devotional prayer, dirge, entertaining narrative, or mimic representation. ”

“ The Roman is a coarse form of humanity, Curtius, compared with either the Greek or the Palmyrene. Romans will best conquer the world, or defend it; but its adorning should be left to others. Their hands are rude, and they but spoil what they touch. Since the days of Cicero, and the death of the Republic, what has Rome done to advance any cause, save that of slavery and licentiousness? A moral Hercules is needed to sweep it clean of corruptions, which it is amazing have not ere this drawn down the thunder of the gods. Julia would say that Christ is that Hercules. ”