Secundus

“ Seeing, therefore, that Cæcilianus declined to come before his colleagues, whom he perceived or suspected (or, as they affirm, pretended to suspect) to be biassed by his enemies against the real merits of his case, it was all the more the duty of Secundus, if he wished to be the guardian of true peace, to prevent the condemnation in their absence of those who had wholly declined to compear at their bar. ”

“ Secundus, we'll all go on smoothly with our lives. But should he perchance give reason to any one to breathe the slightest disparaging remark, won't his body, needless for us to say, be smashed to pieces, his bones ground to powder, and the blame, which he might incur, be made ten thousand times more serious than it is? ”

“ The leaders of the Arian interest were unscrupulous men, either bitter and unreasoning fanatics like Secundus and Maris, or more often political theologians, like Eusebius of Nicomedia, Valens, Acacius, who lacked religious earnestness. ”

“ In 356 Serras, together with Secundus, deposed bishop of Ptolemais, proposed to consecrate Aetius; he refused on the ground that they were tainted with Orthodoxy. Phil. iii. 19. In 359 he subscribed the decrees of Seleucia as bishop of Parætonium (Al Bareton W. of Alexandria) (Epiph. Hær. lxxiii. 20) . Now he is deposed (360) by the Constantinopolitan Synod. Vide Dict. Christ. Biog. s.v. Stephanus, a Libyan bishop ordained by Secundus of Ptolemais, and concerned with him in the murder of the Presbyter Secundus, as described by Athan. in Hist. Ar. ”

“ Be it yours, my eloquent friends, to grace our age to the best of your ability, as in fact you are doing, with the noblest style of oratory. You, Messala, imitate, I observe, the choicest beauties of the ancients. And you, Maternus and Secundus, combine charm and finish of expression with weight of thought. There is discrimination in the phrases you invent, order in the treatment of your subject, fullness, when the case demands it, conciseness, when it is possible, elegance in your style, and perspicuity in every sentence. You can express passion, and yet control an orator's licence. ”

“ The greatest age we have observed in Christian epitaphs is ninety-one years. See Fig. 19. The youngest is three months—Mens. III. We have noticed in Muratori (p. 382, No. 5) the following remarkable instance of longevity: M. Flavius Secundus filius fecit Flavio Secundo patri q. vixit ann. CXII, et Flaviæ Urbanæ matri piæ vixit ann. CV.—“M. Flavius Secundus, the son, made this to Flavius Secundus, his father, who lived one hundred and twelve years, and to his pious mother, (who) lived one hundred and five years.” Kenrick quotes an epitaph of a child of three and his mother (mammula) of eighty ”

“ He commanded Secundus, [2]
who was then a prætorian prefect, to constitute it a capital crime to marry any of the holy virgins, or even to regard them with unchaste desires and to carry them off.
He enacted this law [3]
on account of the wickedness which had prevailed during the reign of Julian; for many had taken wives from among the holy virgins, and, either by force or guile, had completely corrupted them; and thence had proceeded that indulgence of disgraceful lusts with impunity, which always occur when religion is abused.
Footnotes ↑ Soc. iii. 22; Ruf. H. E. ii. 1; Philost. viii. 1, 5. ”

“ The creed thus evolved—the expression ὁμοούσιος is of Western origin—was finally signed by all the deputies with the exception of the bishops Theonas of Marmarica and Secundus of Ptolemais: even the Arians had submitted. The two recalcitrant prelates, with the presbyter Arius, were banished to Illyria; Eusebius of Nicomedia and Theognis of Nicaea were also driven into exile and at the same time the works of Arius were condemned to be burned under pain of death. ”

“ The citizens flew to arms, and day after day was the battle fought in the streets of Alexandria between two parties, neither of whom was strong enough, even if successful, to have any weight in settling the fate of the Roman empire. Marius Secundus lost his life in the struggle. The prefect Basilianus fled to Italy to escape from his own soldiers; and the province of Egypt then followed the example of the rest of the East in acknowledging the new emperor. ”

“ And what is thought by Secundus, Ptolemy and Heracleon, and how they have used as their own, but with different words, the thoughts of those whom the Greeks (think) wise.
5. What has been held by Marcus and Colarbasus [and their disciples] and that some of them gave heed to magic arts and Pythagorean numbers.
6. Now such opinions as belong to those who have taken their principles from the serpent [1] and, when the time arrived, of their own accord brought their doctrines into light, we have set forth in the Book before this, being the p. 243. Vth of the Refutation of all Heresies. ”

“ Russell, Charles Taze. [The millennial dawn; translated from English into Armenian under the title Hazaramiai arshaloisu.] v. 1. Brooklyn, N. Y.: International Bible Students’ Association, 1916. 12°. *ONP
v. 1. The plan of the ages. Armenian title: Asdoudzo Dzrakiru.
Secundus, the sophist of Athens. Das Leben und die Sentenzen des Philosophen Secundus des Schweigsamen in altarmenischer Übersetzung von Jacobus Dashian. 56 p. (Kaiserliche Akademie der Wissenschaften. Denkschriften: Philosophisch-historische Klasse. Wien, 1896. f°. Bd. 44, Abhandlung 3.) ”

“ That noble Sextus shall succeed
In Rome as king?
Brutus.
Ay, oracle, hast thou lost thy tongue?
Aruns.
Tempt him again, fair priest.
Sextus.
If not as king, let Delphian Phœbus yet
Thus much resolve us: who shall govern Rome,
Or of us three bear great’st pre-eminence?
Priest.
Sextus, I will.
Yet, sacred Phœbus, we entreat,
Which of these three shall be great
With largest power and state replete,
By the Heaven’s doom? [23]
Phœbus, thy thoughts no longer smother.
Oracle.
He that first shall kiss his mother
Shall be powerful, and no other
Of you three in Rome.
Sextus. ”

“ The Children.—The Roman child belongs to the father like a piece of property. The father has the right of exposing him in the street. If he accepts the child, the latter is brought up at first in the house. Girls remain here until marriage; they spin and weave under the supervision of their mother. The boys walk to the fields with their father and exercise themselves in arms. The Romans are not an artistic people; they require no more of their children than that they know how to read, write, and reckon; neither music nor poetry is taught them. ”

“ L. An ancient said that the embryo is a living thing; for that the soul entering into the womb after it has been by cleansing prepared for conception, and introduced by one of the angels who preside over generation, and who knows the time for conception, moves the woman to intercourse; and that, on the seed being deposited, the spirit, which is in the seed, is, so to speak, appropriated, and is thus assumed into conjunction in the process of formation. He cited as a proof to all, how, when the angels give glad tidings to the barren, they introduce souls before conception. ”

“ In some works of the thirteenth and fourteenth centuries the Septenary was, however, employed in a fairly unmixed form, as, for instance, in the Lives of Saints, ed. Furnivall, 1862, the Fragment of Popular Science, ed. Wright in Popular Treatises on Science, London, 1841, and several others.
The most important deviation from the Septenary of Orm and of the Moral Ode is the frequent occurrence of long lines with a masculine instead of the usual feminine ending. ”

“ I know not what incorporeal, inanimate shadows, and the mere names of things—dividing man’s entire existence amongst separate powers even from his conception in the womb: so that there is a god Consevius, [2] to preside over concubital generation; and Fluviona, [3] to preserve the (growth of the) infant in the womb; after these come Vitumnus and Sentinus, [4] through whom the babe begins to have life and its earliest sensation; then Diespiter, [5] by whose office the child accomplishes its birth. ”

“ So that Sennert does not hesitate to aver that the rational soul of man is present in his seminal fluid, and by a parity of reasoning that the egg possesses the animating principle of the pullet; that the vital principle is transported to the uterus of the female with the semen of the male, and that from the seminal fluids of either conjoined, not mixed (for mixture, he says, is applied to things of different species) , and endowed with soul or the vital principle a perfect animal emerges. ”

“ For the sake of simplicity I have called the mode of succession Primogeniture whenever a single son or descendant succeeds to the authority over a household or society. It is remarkable, however, that in the few very ancient examples which remain to us of this sort of succession, it is not always the eldest son, in the sense familiar to us, who takes up the representation. The form of Primogeniture which has spread over Western Europe has also been perpetuated among the Hindoos, and there is every reason to believe that it is the normal form. ”

“ Now, if in the semination of these substances any interval were admissible in their conception, in such wise that either the flesh or the soul should be the first to be conceived, one might then ascribe an especial sex to one of the substances, owing to the difference in the time of the impregnations, so that either the flesh would impress its sex upon the soul, or the soul upon the sex ”

“ For it is just because the semen is secreted from the two sexes, the secretion taking place in them and from them, that they are first principles of generation. For by a male animal we mean that which generates in another, and by a female that which generates in itself; wherefore men apply these terms to the macrocosm also, naming Earth mother as being female, but addressing Heaven and the Sun and other like entities as fathers, as causing generation. ”

“ The object of sex, that is to say, is by no means to aid reproduction, but rather to subordinate and check reproduction in order to evolve higher and more complex beings. Here we come to the great principle, which Herbert Spencer developed at length in his Principles of Biology, that, as he put it, Individuation and Genesis vary inversely, whence it followed that advancing evolution must be accompanied by declining fertility. Individuation, which means complexity of structure, has advanced, as Genesis, the unrestricted tendency to mere multiplication, has receded. ”

“ Parmenides, that when the sperm falls on the right side of the womb, then the infant gives the resemblance of the father; if from the left, it is stamped with the similitude of the mother. The Stoics, that the whole body and soul give the sperm; and hence arise the likenesses in the characters and faces of the children, as a painter in his copy imitates the colors in a picture before him. Women have a concurrent emission of seed; if the feminine seed have the predominancy, the child resembles the mother; if the masculine, the father. ”

“ This combination of parts that are tending to separate and become distinct beings—this union of many incipient minor individualities into one large individuality—is an arrest of reproduction—a diminution in the number produced. Either these units may part and lead independent lives, or they may remain together and have their actions co-ordinated. Either they may, by their diffusion, form a small, simple, and prolific race, or, by their aggregation, a large, complex, and infertile one. But manifestly the aggregation involves the infertility; and the fertility involves the smallness. ”

“ But the most common and rational Opinion is, that of the Fœtus being form’d by the mixing of the two Seeds in the Womb; that Man and Woman are equally perfect; and that both of them being furnish’d with Testicles, which make a secretion of Seed, both of them must supply; and a Woman cannot be got with Child, unless she and the Man ejaculate their Seed at the same time. ”

“ The eighth, or that of relation, is applied objectively both by Sextus and Diogenes in their treatment of the Tropes, and is not used for objects of thought alone, but principally to show the relation of outward objects to each other. The tenth is the only one which has a moral significance, and it has also a higher subjective value than the others ”

“ I shall retain my life as long as I shall think that it is in your interest for me to do so, or that it ought to be preserved with a view to future hope. You will find Sestius most friendly to us, and I believe that Lentulus, the coming consul, will also be so for your sake. However, deeds are not so easy as words. You will see what is wanted and what the truth is. ”

“ For the Romans as for the Greeks marriage is a religious duty; religion ordains that the family should not become extinct. The Roman, therefore, declares when he marries that he takes his wife to perpetuate the family through their children. A noble Roman who sincerely loved his wife repudiated her because she brought him no children.
The Roman Woman.—The Roman woman is never free. As a young girl, she belongs to her father who chooses her husband for her ”

“ If both the sects bear some relation to the signs which signify the begetting of children, there will be losses among the children given, either of all of them or of a few, depending upon the superiority of the planets of either sect that bear witness, whichever we find to be more in number, or greater in power, because they are further to the east, or are closer to the angles, or are superior, or are succedant. ”