Yom Kippur

Definition and stakes

Yiddish Tales

“ YOM KIPPUR
Erev Yom Kippur, Minchah time!
The Eve of the Day of Atonement, at Afternoon Prayer time.
A solemn and sacred hour for every Jew.
Everyone feels as though he were born again.
All the week-day worries, the two-penny-half-penny interests, seem far, far away; or else they have hidden themselves in some corner. Every Jew feels a noble pride, an inward peace mingled with fear and awe. He knows that the yearly Judgment Day is approaching, when God Almighty will hold the scales in His hand and weigh every man's merits against his transgressions.
”
Source: Gutenberg

Yosef Karo,  Translation:Shulchan Aruch — Orach Chaim 607…

“ The one who is lashed neither stands nor sits but should crouch forward (Minhagim) with his face to the north and his back to the south (Mahari"l) . Yom Kippur atones only for those who repent and believe in the atonement it conveys. If a person holds it in disdain and thinks in his heart, "What will Yom Kippur do for [me] ?" Yom Kippur will not atone for him (Rambam chapter 3 of Hilkhot Shegagot) . ”
Source: Wikisource

Yosef Karo,  Translation:Shulchan Aruch — Orach Chaim 611…

“ If there is a fire on Yom Kippur, it is permitted to save one meal for the evening just as one saves the afternoon meal on Shabbat (Ra"n chapter "Kol Kitvei") . It was already explained in 334 how to behave nowadays with respect to a fire on Shabbat, and the same applies to Yom Kippur. It is the practice for children to play with nuts (Agudah and Mahari"l) and we should not stop them, even before Mincha. ”
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature