Form (philosophy)

“ If, then, we consider that these sensations all have something in common with all that is in us, in so far as they modify us in a certain manner, we shall form an idea of a modification of the me, making abstraction, however, of its being a sensation, a thought, or an act of the will; and if, finally, we abstract from these things being in us, their being substances or modifications, and attend only to the fact that they are something, we shall have attained the idea of being. ”

“ The difference between structure and material, between form and content is, roughly speaking, the difference between that which can be expressed and that which cannot be expressed. The fundamental importance for philosophy of that which is vaguely indicated by this distiction can hardly be exaggerated. We shall avoid all the typical mistakes of traditional philosophy if we bear in mind that the inexpressible cannot be expressed, not even by the philosopher. ”

“ It demonstrates to us that the form has been conceived in the mind, and has found the origination of its existence in the human spirit and its productive activity, so that now we not only receive the idea of an object, but the idea of a human conception of that object. ”

“ In his philosophy, form plays the most important part. Form is the significant feature of both objective existence and subjective thought. Matter and energy only denote reality, but form characterizes quality. Science traces form, and the nature of all things, the human character included, is constituted by form. ”

“ Now it is as the Idea made objectively visible to the senses that the animated life of Nature is beautiful; in so far, that is to say, as the truth or the Idea, presented in the form of Nature, where under it first appears, in other words life, is immediately given in the particular shape of reality adequate to it. ”

“ Everything that exists must exist in some form. And the forms of all things will be found to correspond to their essential nature, or to the kind of life that determines and moulds their forms. The form always corresponds to the essence. ”

“ Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy. ”

“ We have thus defined the object and the truth of an idea. But observe that thus we stand upon the threshold of a new definition of Being. Being, as our Third Conception declared, is what gives true ideas their truth; or in other words, to be real is to be the object of a true idea. We are ready, now that we have defined both object and truth, to assert, as our Fourth and final Conception of Being, this, that What is, or what is real, is as such the complete embodiment, in individual form and in final fulfilment, of the internal meaning of finite ideas. ”

“ But the spatial or primary qualities of a thing, although they may seem more permanent and more essential to the reality of the thing than the secondary qualities, are nevertheless only qualities. They are not the thing itself, but ways in which it affects us. It seems to us that these qualities must inhere in or belong to the thing, and so we try to form the idea of the real thing as a substance or substratum which has the qualities. ”

“ The object of the sensuous instinct, expressed in a universal conception, is named Life in the widest acceptation; a conception that expresses all material existence and all that is immediately present in the senses. The object of the formal instinct, expressed in a universal conception, is called shape or form, as well in an exact as in an inexact acceptation; a conception that embraces all formal qualities of things and all relations of the same to the thinking powers. ”

“ We have given the history of the different forms which they successively assume, and we have shown, that in all these changes they remain the same, and of the same authority, whether they enter spontaneously and involuntarily into exercise, and apply themselves to particular and determinate objects, or reflection turns them back upon themselves in order to interrogate them in regard to their nature, or abstraction makes them appear under the form in which their universality and their necessity are manifest. ”

“ The organic form, on the other hand, is innate; it shapes, as it develops, itself from within, and the fulness of its development is one and the same with the perfection of its outward form. Such as the life is, such is the form. ”

“ Not form, however, for its own sake, for the purpose of rendering it in its logical and reasoned completeness or of exploiting the master’s efficiency in doing what every student aspires, and many can learn, to do; but form so felt, so rendered, that what we are made conscious of is not alone the physical sense of form, but its abstract significance; in a word, if I may say so, the soul of form, as from time to time it is used to interpret some one or other of the artist’s impressions. ”

“ What remains to be done is, not to explain how such a world manages to be what it is, nor how we came to form these notions, but merely this—to expel from the circle and totality of our conceptions those abstract notions which are inconsistent and jarring, or to remodel and define them so that they may constitute a consistent and harmonious view. ”

“ Therefore, I now desire in the course of these lectures to set aside the terms of a technology which I could not avoid at the outset, and by the recital of my labors and my researches, my disappointments and my discoveries, to show you the painful birth of a science, whose possession entitles me to the honor of addressing you to-day.
Definition of Form.
Form is the garb of substance. It is the expressive symbol of a mysterious truth. It is the trademark of a hidden virtue. It is the actuality of the being. In a word, form is the plastic art of the Ideal. ”

“ The abstract form of the advance is, in Being, an other and transition into an other; in Essence showing or reflection in the opposite; in Notion, the distinction of individual from universality, which continues itself as such into, and is as an identity with, what is distinguished from it. ”

“ For, as we define a concrete name by enumerating the attributes which it connotes, and as the attributes connoted by a concrete name form the entire signification of the corresponding abstract one, the same enumeration will serve for the definition of both. Thus, if the definition of a human being be this, “a being, corporeal, animated, rational, and shaped so and so,” the definition of humanity will be, corporeity and animal life, combined with rationality, and with such and such a shape. ”

“ Lastly, the true form is such that it deduces the given nature from some source of being which is inherent in more natures, and which is better known in the natural order of things than the form itself. ”

“ For instance, people speak of something which has certain attributes as form, and of something else which has certain other attributes as substance; ignorant as they are that form and substance are to be found existing without those particular attributes. ”

“ Before my questionings had taken form in my mind the answer came from the Presence: “No, they are not enmeshed by the thought-forms; their creation is the result of the present condition; remove the power to produce thought-forms, i.e., to create ones own environment and you remove all activity of mind. ”

“ Outside one another as the phenomena in this phenomenal world are, they form a totality, and are wholly contained in their self-relatedness. In this way the self-relation of the phenomenon is completely specified, it has the Form in itself: and because it is in this identity, has it as essential subsistence. So it comes about that the form is Content: and in its mature phase is the Law of the Phenomenon. ”

“ The tight link between word and idea shows up in such comparisons of human languages. The well-known distinction between form and substance that constituted the basis 30 years ago for broad criticism that has collapsed at present shows up here its childishness. Form and substance blend together to such a degree that in many instances the substance dissolves if the form changes. ”

“ All this active construction from sense-impressions expresses certain fundamental interests that our human spirit takes in reality. We want to have a world of a particular character; and so, from sense-impressions, we are constantly trying to build up such a world. We are prejudiced in favor of regularity, necessity, and simplicity in the world; and so we continually manipulate the data of sense for the sake of building up a notion of a regular, necessary, and simple universe. ”

“ For force and substance answer to their peculiar manifestations; mind, intelligence, wisdom, love, infinite as well as finite, correspond to their own appropriate means, adaptations, ends, and delights. All this, philosophy recognizes, and produces even the general formula, that the human mind is the image of the Divine, and that man is the mirror of the universe. But the mischief lies here, that these philosophical principles are confirmed abstractions, or closed ideas, containing no internal series, and incapable of tallying with the indefinite multiformity of men and things. ”

“ Such tendencies lead to an extreme simplicity of form, underlying an elaboration of detail which may at first seem bewildering until we realize that it is purely the working out to its logical conclusions of some idea as simple and natural as the form itself. ”

“ The ensemble of perceptions thus thought of as either actual or possible form a system which it is obviously advantageous to us to get into a stable and consistent shape; and here it is that the common-sense notion of permanent beings finds triumphant use. Beings acting outside of the thinker explain, not only his actual perceptions, past and future, but his possible perceptions and those of every one else. Accordingly they gratify our theoretic need in a supremely beautiful way. ”

“ Taking the factors just named as the direct factor, and contrasting them with the less directly associated elements as the indirect factor, I should say that the former decidedly outweighs the latter in what we call beauty of form. Every beautiful form will, I think, be found to owe its charm in the main either to the specially pleasurable character of its elements (ocular or tactual) , or to the presence of a large number of distinct aspects of variety and unity. ”

“ All that remains for us, in that impossibility which nature has imposed on us of attaining a more intimate knowledge of the essence and constitution either of mind or of matter, is to attend to the phenomena which they present, analysing whatever is complex, and tracing the order of every sequence. ”

“ Form should be a synonym for coherence. No idea, whether great or small, can find utterance without form, but that form will be inherent to the idea, and there will be as many forms as there are adequately expressed ideas. ”

“ Either we affirm the intuition of the concrete, real object, from which the abstract conception of the good, the beautiful, and the true is derived, or we can prove only the existence of these conceptions in the mind, and cannot argue from the conceptions to the reality, or in any way perceive clearly the existence of the reality in an order external to our own mind. ”

“ But truly in comparison with the wonderful fact that our thoughts, however different otherwise, can still be of the same, the question whether that same be a single thing, a whole class of things, an abstract quality or something unimaginable, is an insignificant matter of detail. Our meanings are of singulars, particulars, indefinites, problematics, and universals, mixed together in every way. ”

“ our ideas are the offspring of our senses; without a previous knowledge of many central forms, though we may copy, we can no more imitate, or, in other words, rise to the principle of action and penetrate the character of our model, than we can hope to create the form of a being we have not seen, without retrospect to one we have. ”

“ Soul, mind, spirit, these old and simple words are the strongest, the profoundest, the surest; age cannot antiquate them, nor science undo them; they last with the rocks, and still go beyond. But, having in view rather the operation than the cause, we find a use also in such alternative phrases as “mode of thinking,” “mode of feeling and thinking,” “habit of thought,” “moral and intellectual character or constitution,” and the like. ”

“ His medium of determinate existence is therefore essentially knowledge of the mind and not external natural shape, by means of which His representation can only be imperfect, and not in the entire depths of His idea or notional concept. ”

“ Reality, we have seen, is to be thought of as a systematic whole forming a single individual experience, which is composed of elements or constituents which are in their turn individual experiences. In each of these constituents the nature of the whole system manifests itself in a special way. Each of them contributes its own peculiar content to the whole system, and as the suppression or change of any one of them would alter the character of the whole, so it is the nature of the whole which determines the character of each of its constituents. ”

“ Form is not a non-entity but the most important feature of reality, and the pure laws of form are the determinative factors of the world. The sciences of the laws of pure form, logic, arithmetic, algebra, geometry, etc., are therefore the key to a comprehension of the world, and morality is the realization of ideals, i. e., of the conceptions of pure forms, which are higher, nobler, and better than those which have been actualized. ”

“ That, at least, is the natural view of our consciousness, just in so far as, in judging, we conceive our thought as essentially other than its external object, and as destined merely to correspond thereto. Now we have by this time come to feel how hard it is to define the Reality to which our ideas are thus to conform, and about which our judgments are said to be made, so long as we thus sunder external and internal meanings. ”