Various, The Catholic World, Vol. 20, October 1874‐March 1875
“ But these may be predicated in senses which are only analogous to each other of the composite essence, of its distinct parts, soul and body, of the attributes or essential qualities of man, and of the accidents of individual men. For instance, the human essence is essentially good; the soul and body are good each in its own order; rationality is good; learning, valor, amiability, moral virtue, sanctity, are good; but there is analogy only, not identity, in these various kinds of good. The same is true of being. ”
