“ The Chinaman repeats to himself these words of the old Persian law: “Be thou just to the plant, to the bull, and to the horse; nor be thou unmindful of the dog. The earth has a right to be sown; neglect it and it will curse thee, fertilize it and it will be grateful to thee. It says to him who tills it from the right to the left, and from the left to the right, may thy fields bring forth of all that is good to eat, and may thy countless villages abound with prosperity.” It adds again, “Labour and sow: the sower who sows with purity obeys the whole law.” ”
Louis Figuier
Summary
Louis Figuier’s The Human Race is an anthropological examination of human diversity, exploring the physical, cultural, and societal attributes of various ethnic groups, including the Chinese, Europeans, Slavonians, and people of Asia. Published in the 19th century, the work analyzes features such as complexion, stature, and civilization, frequently contrasting tribal societies with more industrialized ones.
Through detailed depictions of customs, facial features, and historical backgrounds—ranging from the religious zeal of Spaniards to the secluded rites of the Mikado—Figuier aims to classify humanity into distinct "types" and "species." His empirical method, based on observations of race, labor, and social frameworks, reflects the period’s ethnographic concerns, merging empirical evidence with an interest in the relationship between biology and cultural evolution.
Quotes from The Human Race (Louis Figuier)
“ The passion which a Spaniard evinces in all he does, is not wanting in his religion. His piety is exalted, and the violence to which this piety frequently leads him, has had mournful results. It is this religious fury which accounts for the cruelty of the Spaniards to the Saracens and Jews; and which, later on, lit the faggots of the Inquisition, and produced the most savage intolerance. Spain has burnt, in the name of a God of peace and love, thousands of innocent creatures; and for the honour and good of the Catholic faith, has proscribed, strangled, and tortured. ”
“ The Mikado, now, they say, only communicates with the exterior world through the medium of the female attendants intrusted with the care of his person. It is they who dress and feed him, clothing him daily in a fresh costume, and serving his meals on table utensils fresh every morning from the manufactory which for centuries has monopolized their supply. His sacred feet never touch the ground; his countenance is never exposed in broad daylight to the common gaze; in a word, the Mikado must be kept pure from all contact with the elements, the sun, the moon, the earth, mankind, and himself. ”
