Amphiaraus

Definition and stakes

active approximately 150-175 Pausanias,  Pausanias' description of Greece… (1886)

“ I can mention others who were once men, who have honours paid to them as gods, and cities dedicated to them, as Eleus in the Chersonese to Protesilaus, and Lebadea in Bœotia to Trophonius: so Amphiaraus has a temple at Oropus, and a statue in white stone. And the altar has five divisions: one belongs to Hercules and Zeus and Pæonian Apollo, and another is dedicated to heroes and heroes’ wives. And the third belongs to Vesta and Hermes and Amphiaraus and the sons of Amphilochus: but Alcmæon, owing to the murder of Eriphyle, has no honour with Amphiaraus, nor with Amphilochus. ”
Source: Gutenberg

Pausanias,  The Description of Greece — Book I (1918)

“ The Athenians too have an altar to Amphilochus in the city, and there is at Mallos in Cilicia an oracle of his which is the most trustworthy of my day.
1.34.4 The Oropians have near the temple a spring, which they call the Spring of Amphiaraus; they neither sacrifice into it nor are wont to use it for purifications or for lustral water. But when a man has been cured of a disease through a response the custom is to throw silver and coined gold into the spring, for by this way they say that Amphiaraus rose up after he had become a god.
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Source: Wikisource

Portrait of John Lemprière John Lemprière,  A classical dictionary (1904)

“ Amphiarāus, son of Oicleus, or, according to others, of Apollo by Hypermnestra, was at the chase of the Calydonian boar, and accompanied the Argonauts in their expedition. He was famous for his knowledge of futurity and thence he is called by some son of Apollo. He married Eriphyle, the sister of Adrastus king of Argos, by whom he had two sons, Alcmæon and Amphilochus. When Adrastus, at the request of Polynices, declared war against Thebes, Amphiaraus secreted himself, not to accompany his brother-in-law in an expedition in which he knew he was to perish. ”
Source: Gutenberg

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