Bhamo

“ Twelve miles to the east of Bhamô are the ruins of another city named Kuttha, while Bhamô itself has a predecessor in the village called Old Bhamô, near the foot of the Kakhyen hills, the former importance of which is witnessed by its ruined pagodas. Here too is that old brick building mentioned by Dr. Bayfield as probably the remains of the old English factory erected in the beginning of the seventeenth century. We have little but conjecture to guide us as to the [Pg 49] vicissitudes of these ancient cities of the Shan kingdom of Pong. ”

“ The Chinese ponies on the sandbank huddle together. A Burmese lady goes up the bank to loosen the painter of her canoe; she wears a pink silk skirt and white jacket, and carries a yellow paper umbrella and apparently thinks little of the downpour. I've noticed heaps of these pretty oiled paper umbrellas in the bazaars, I suppose being prepared for this kind of weather. Even in pouring wet, Bhamo is beautiful. Good-bye again; we will tell our friends at home that there is such a desirable quiet country on this side of Heaven, where the mansions truly are few, but the hosts are very kind. ”

“ The next morning we entered Bhamo. It is a city of low, cool houses, wide lawns and tree-decked streets built on the bank of the muddy Irawadi River. Only a few miles away the railroad reaches Katha, and palatial steamers run to Mandalay and Rangoon. We called upon Mr. Farmer, the Deputy Commissioner, who offered the hospitality of the "Circuit House" and in the evening took us with him to the Club.
Map II: Route of the Expedition in Yün-nan
Click on image to view larger sized. ”

“ But the first or northern defile is always difficult, and when the river is in flood, impassable. Hence Bhamo is the gate of Upper Burma, and the port for the trade which has existed for centuries with Western Yunnan. In a very small way it is the Peshawur of Burma, and for the purpose of raids and such like the Kachin tribes play the part of the Pathans on the north-west frontier of India. The greater part of the district is hilly and covered with forest; and the Kachins, who form quite a third of the population, live in the hills. ”

“ China Street, the principal street in Bhamo, is only about two hundred yards long, but it is fairly wide and crammed full of interest to the newcomer; it is so purely Chinese, you only see a Burman, a Burmese woman rather, here and there, the wife of some Chinese trader. Burmese women they say, incline to marry either Indians or Chinese, for though these men are not exactly beautiful they are great workers, whilst the Burman is a pleasure-loving gentleman of the golden age. The Burmese and Indian cross is a sad sight. ”

“ The Burmese houses at Bhamo are very different from the Chinese shops, being built on tall wooden piles with long flights of wooden steps up to them, and in sunset light a group of such houses is a pretty sight, especially if some silk cloths are spread to dry and some girls are looking out over the veranda. ”

“ We had ordered a gharri (= carriage) to meet us ten miles from the town, as it was too long for a one day’s stage, now that the hot weather had set in; so we arranged for the men and coolies to follow us to Bhamo the next day with our chairs and luggage. We halted at the Dak Bungalow, where we were met by one of our friends from Bhamo, and after tea we transferred our requisites to the gharri and set out for Bhamo. As we rattled along in the noisy and uncomfortable vehicle we longed for our comfortable chairs, but were soon pulled up short by the harness giving way. ”

“ If what is put forward as a plea for building pagodas be founded on conviction and truth, we must conclude that the inhabitants of the valley of the Irrawaddy are most devotedly religious, as the mania for building dzedis has been, and even now is, carried to such a pitch as to render almost fabulous the number of religious buildings to be seen on an extent of above seven hundred miles as far as Bhamo. ”

“ They are strange, wild-looking people, as a rule rather short in size, but often strong and wiry. They are invariably dressed in a blue cotton jacket and loose blue Chinese trousers, and they wear their hair in a sort of long tail behind, more or less after the fashion of Chinese. They are each armed with a long sword, and as a rule each carries a bag, in which he keeps his eating utensils, food, and blanket."
In the river in front of Mogaung is an island, where the boats which bring jade and rubber from the north, and all sorts of miscellaneous merchandise from Bhamo, [248] were moored. ”

“ Buddha is dead and gone; but his followers put up petitions to him, though there is no one to hear and answer their prayers. But I must stop for the want of time rather than because there is nothing more to be said; and I have done no more than touch the subject."
"But it is not very different from Brahminism," suggested Professor Giroud.
"You are quite right, Professor," replied Sir Modava. "Brahma means the universal spirit; but it is not a personal divinity to be worshipped. I believe there is not an idol or sculpture in all India that represents Brahma. ”

“ A Brāhman priest recites mantrams (prayers) , and prepares the sacred fire (hōmam) . For the actual nuptials a rich Brāhman, if possible, and, if not, a Brāhman of more lowly status is invited. A Brāhman is called in, as he is next in importance to, and the representative of, the idol. As a Dāsi can never become a widow, the beads in her tāli are considered to bring good luck to women who wear them. And some people send the tāli required for a marriage to a Dāsi, who prepares the string for it, and attaches to it black beads from her own tāli. ”

“ And as the hero endued with great energy of mind was about to leap up impetuously, the mighty-armed Bhishma caught him like Mahadeva seizing Mahasena (the celestial generalissimo) . And, O Bharata, Bhima's wrath was soon appeased by Bhishma, the grand-sire of the Kurus, with various kinds of counsel. And Bhima, that chastiser of foes, could not disobey Bhishma's words, like the ocean that never transgresseth (even when swollen with the waters of the rainy season) its continents. But, O king, even though Bhima was angry, the brave Sisupala depending on his own manhood, did not tremble in fear. ”

“ The humbled Brahmins learned in the three Vedas then ask Buddha to "show them the way to a state of union with Brahma."
Buddha replies at considerable length, drawing a sharp contrast between the lower Brahminism and the higher Brahminism, the "householder" and the "houseless one." The householder Brahmins are gross, sensual, avaricious, insincere. They practise for lucre black magic, fortune-telling, cozenage. They gain the ear of kings, breed wars, predict victories, sacrifice life, spoil the poor. ”

“ Often were they wearied out by their long marches, all except the giant Bhima who, on such occasions, would carry the whole family on his back and shoulders or under his arms. Of this episode Bhima is indisputably the hero. It is he who forces his way by giant strength through the almost impenetrable forests, treading down trees and creepers to make a passage for himself and his burden. It is he who kills the terrible Rakshasa bent upon devouring Kunti and her sons. ”

“ Seeing these wonderful exhibitions of the might of Bhima, the powerful Duryodhana, the eldest son of Dhritarashtra, began to conceive hostility towards him. And the wicked and unrighteous Duryodhana, through ignorance and ambition, prepared himself for an act of sin. He thought, 'There is no other individual who can compare with Bhima, the second son of Pandu, in point of prowess. I shall have to destroy him by artifice. Singly, Bhima dares a century of us to the combat. ”

“ Then addressing the cannibal, Bhima said, 'O Rakshasa, thy intelligence was given thee in vain, and in vain hast thou grown and thriven on unsanctified flesh. Thou deservest, therefore, an unholy death and I shall reduce thee today to nothing. I shall make this forest blessed today, like one without prickly plants. And, O Rakshasa, thou shalt no longer slay human beings for thy food.' Arjuna at this juncture, said, 'O Bhima, if thou thinkest it a hard task for thee to overcome this Rakshasa in combat, let me render thee help, else, slay him thyself without loss of time. ”

“ And though Bhima was leaping up impetuously every moment, Sisupala bestowed not a single thought on him, like a lion that recks not a little animal in rage. The powerful king of Chedi, beholding Bhima of terrible prowess in such rage, laughingly said,--'Release him, O Bhishma! Let all the monarchs behold him scorched by my prowess like an insect in fire.' Hearing these words of the ruler of the Chedis, Bhishma, that foremost of the Kurus and chief of all intelligent men, spoke unto Bhima these words. ”

“ Kunti’s son Yudhishthira addressed Bhimasena, saying, ‘O represser of foes, it is a long while that Nakula and Sahadeva and Vibhatsu have gone to fetch water, and they have not come yet, O Bharata! Good betide thee! Do thou bring them back, together with water!’ Thereupon saying, ‘So be it,’ Bhimasena set out for that place where those tigers among men, his brothers, lay dead. And beholding them, Bhima afflicted though he was with thirst, was exceedingly distressed. And that mighty armed hero thought all that to have been the act of some Yaksha or Rakshasa. ”

“ Brahm, in short, is an infinite nothing. To the Hindu, he is no more an object of worship or of regard than space is to us. He receives no homage, has no temple, hears no prayer. He is to them an unknown god; nay, no god at all.
The human mind, especially when endowed with the activity and subtlety characteristic of the Hindus, cannot rest here; it must have something more tangible than this emotionless, voiceless, thoughtless, actless being. ”

“ The gods, they said, were of superior caste to mortals; but the Brahmini easily rose to the occasion, and her feminine wit supplied her with a crushing answer to them. She coolly assured her guests that the origin of herself and her husband was as divine as they themselves claimed, for all Brahmins, she reminded them with a smile of superior wisdom, were the offspring of Brahma, the Sirdar of the gods. Putting into the hands of Haro a copy of the sacred writings, she asked him to refresh his memory. ”

“ Worship of Bhîshma.
In about the same rank as Bhîmsen is Bhîshma, “the terrible one,” another hero of the Mahâbhârata. To the Hindu nowadays he is chiefly known by the tragic circumstances of his death. He was covered all over by the innumerable arrows discharged at him by Arjuna, and when he fell from his chariot he was upheld from the ground by the arrows and lay as on a couch of darts. ”

“ Here do I stand to help thee, let me slay the Rakshasa, and let Nakula and Sahadeva protect our mother.' Hearing him, Bhima said, 'Look on this encounter, O brother, like a stranger. Fear not for the result. Having come within the reach of my arms, he shall not escape with life.' Then Arjuna said, 'What need, O Bhima, for keeping the Rakshasa alive so long? O oppressor of enemies, we are to go hence, and cannot stay here longer. The east is reddening, the morning twilight is about to set in. The Rakshasa became stronger by break of day, therefore, hasten, O Bhima! ”

“ Brahmâ became afraid of his creation, and, addressing himself to Rudra, said — "O Chief of Devas, desist from such creation. Thy progeny with their fiery eyes are consuming all and even consuming me. Take to Tapas for the joy of all beings. By Tapas thou shalt create the Universe as it was of yore. By Tapas thou shalt gain that Bhagavân who dwells in all hearts." "Amen," said Rudra, and he went into the forests to make Tapas.
Brahmâ then begot ten sons: — Marichi, Atri, Angirasa, Pulastya, Pulaha, Kratu, Bhrigu, Vasishtha, Daksha and Nârada. ”

“ From the earliest period of their religion we see the Brahmins keenly taunting their opponents for the discordance of their opinions on a subject of the utmost importance—a subject which had ever been prominent in Buddha’s teachings, and held up as the only one worthy of the most earnest and ardent desires, the fittest reward of the generous and extraordinary exertions of a perfected being, and the final state in which his soul, wearied after such a prolonged spiritual warfare, longed to rest for ever. ”

“ Bhima and spoke to him, saying: “O bull among men, who art thou and whence comest thou? Who are these fair ones lying in slumber there? Hear and know that this forest is the abode of the wicked chieftain of the Rakshasas. He is my brother, and hath sent me hither to kill you all for food, but I desire to save thee, O long-armed one. Be thou my husband. I will take thee to a secret place among the mountains, for I can speed through the air at will.” ”

“ The Pandavas of unsullied prowess are our natural friends. They are the children of our own sire's sister! They had been greatly afflicted by their foes! The accomplishment of one's vow is one's duty. Formerly Bhima had vowed in the midst of the assembly that he would in great battle break with his mace the thighs of Duryodhana. The great Rishi Maitreya also, O scorcher of foes, had formerly cursed Duryodhana, saying, 'Bhima will, with his mace, break thy thighs!' In consequence of all this, I do not see any fault in Bhima! Do not give way to wrath, O slayer of Pralamva! ”