Indian philosophy

“ Firstly, philosophy in India has never separated itself from religious and practical needs. The ideal of knowledge for its own sake is rarely to be found. Knowledge is desired merely as a means towards salvation. Philosophy and science, said Aristotle, have their roots in wonder,--the desire to know and understand for the sole sake of knowing and understanding. But the roots of Indian thought lie in the anxiety of the individual to escape from the ills and calamities of existence. ”

“ As impressive as his achievements in domesticating plants, in building massive structures, and in developing symbolism and aesthetic values to match his material advances, the Indian’s greatest heights were reached in his philosophy on nature and life. He conceived himself to be, not master of creation, but a single factor in the scheme of things. ”

“ He is cherished in excited imaginations, as a demoniac phantasm, delighting in bloodshed, [Pg 270] without a spark of generous sentiment or native benevolence. The philosophy of man should teach us, that the Indian is nothing less than a human being, in whom the animal tendencies predominate over the spiritual. His morals and intellect having received neither culture nor developement, he possesses on the one hand, the infirmities of humanity; while on the other the divine spark in his heart, if not blown into a genial warmth, has not been extinguished by an artificial polish. ”

“ Our palates are accustomed to the food which they have supplied to us from our very childhood, and hence whatever comes to us now from the thought-mines of India is generally put aside as merely curious or strange, whether in language, mythology, religion, or philosophy. But however foreign Indian thought may appear to us, it has filled an important place in the growth of the human race, and that growth is important, whether it took place on the borders of the Ilissos or on the shores of the Ganges. In India we still see, as it were, the last traces of the primordial surprise at this world. ”

“ Their condition on earth is to them a problem; their real and eternal life a simple fact. Though this is said chiefly with reference to them before they were brought in contact with foreign conquerors, traces of this character are still visible in the Hindus, as described by the companions of Alexander, nay, even in the Hindus of the present day. The only sphere in which the Indian mind finds itself at liberty to act, to create, and to worship, is the sphere of religion and philosophy; and nowhere have religious and metaphysical ideas struck root so deep in the mind of a nation as in India. ”

“ Much harm has already been done by the circulation of opinions that the culture and philosophy of India was dreamy and abstract. It is therefore very necessary that Indians as well as other peoples should become more and more acquainted with the true characteristics of the past history of Indian thought and form a correct estimate of its special features. ”

“ By degrees, he has been admitted into their opinions, and if we may so call it, the philosophy of their minds; and the life of an Indian no longer appears to him a mystery. He sees him acting, as other men would act, if placed exactly in his condition, prepared with the education the forest has given him, and surrounded with the same wants, temptations and dangers. ”

“ Yet, as I said, we are full of hope, and there can be no man so bold as to limit the capabilities of that blood which flows in English veins as well as in Hindu. Somehow or other, India is now not so gloomy a topic to read of or to talk of as it used to be. The recent investigations of Indian religion and philosophy have set many European minds upon trains of thought which are full of novelty and of promise. ”

“ India being the home of philosophy, it is not surprising either that Indian religion should take a predominantly philosophical form, or that there should be a great variety of forms of Indian religion. This is not to say that the feelings were neglected by the framers of Indian theory, or that there is any essential difference between the forms of Indian religion. ”

“ In discussing the savage character writers have been too prone to indulge in vulgar prejudice and passionate exaggeration, instead of the candid temper of true philosophy. They have not sufficiently considered the peculiar circumstances in which the Indians have been placed, and the peculiar principles under which they have been educated. No being acts more rigidly from rule than the Indian. His whole conduct is regulated according to some general maxims early implanted in his mind. ”

“ It is therefore indispensably necessary for all those who wish to appreciate the significance and potentialities of Indian culture that they should properly understand the history of Indian philosophical thought which is the nucleus round which all that is best and highest in India has grown. ”

“ I am no admirer of that sickly philosophy, which looks back upon a state of nature as a state of innocence, and which cannot appreciate the benefits the Indian race have derived from the discovery of this portion of the world by civilized and Christian nations. ”

“ The systems of philosophy in India were not stirred up merely by the speculative demands of the human mind which has a natural inclination for indulging in abstract thought, but by a deep craving after the realization of the religious purpose of life. ”

“ In India a beginning has been made in the secularization of knowledge. It is yet only a mere beginning, which owes its origin to the influence of English education; but the effects being confined to a very small class indeed, it may still be said with truth that all departments of knowledge which form the intellectual heritage of the Indian people—even law, poetry and the drama—fall within the domain of theology. And, certainly, there is no indigenous science amongst the Hindus which is not subject to priestly influence and interpretation. ”

“ Is the intellectual history of India nothing but the longest page in that unwritten chapter of the world's history—the history of human error? If not, if truth is still to be gleaned from the recesses of Hindu philosophy, where and how can we find it? What is in fact the real place of Hindu philosophy in the history of Science? ”

“ The intellectual life of the Indians has, in fact, all along been more dominated by religious thought than that of any other race. The Indians, moreover, developed independently several systems of philosophy which bear evidence of high speculative powers. ”

“ There, in these two examples, the great social problems of India present themselves—caste and the social inferiority of women, and in the English language we see India confronted with ideas different from her own. Take a third illustration from the socio-religious sphere. Few Hindus think of Hinduism as a system of religious practices and doctrines to be justified by reason or by spiritual intuition, or by the spiritual satisfaction it can afford to mankind. No, Hinduism is a thing for Indians, and belongs to the Indian soil. ”

“ It will be a pleasure to such as love India and her peoples to read the work of a highly educated, intelligent and travelled author, in which the destruction of all Hindu individuality is not considered per se as a merit, but in which on the contrary it is regarded as wrong in fact, in art, and in imagination to impair the ancient self- sufficient and highly complex civilization, to the task of providing a substitute for which Europeans and new Hindus are alike wholly unequal. ”

“ It would perhaps be impossible to find two peoples who are farther removed from each other in temperament and training—whose nature and antecedents are more irreconcilable at all points. While the Anglo-Indian is bold, frank and just, even to harshness, the Hindu is subtle, affable, practiced to dissimulation, with ready susceptibilities to temporize and to barter justice for expediency. ”

“ But aside from these erroneous views, and after making just allowances for his ignorance and moral depression, the Indian is a man of plain common sense judgment, acting from what he knows, and sees, and feels, of objects immediately before him, or palpable to his view. ”

“ The Indian only thinks when he is forced to think, by circumstances. Fear, hunger and self-preservation, are the three prominent causes of his thoughts. Affection and reverence for the dead, come next.
Abstract thought is the characteristic of civilization. If teachers could induce the Indians to think on subjects not before known to them, or but imperfectly known, they would adopt one of the most efficacious means of civilizing them.
Christianity is ultraism to an Indian. ”

“ The mental powers of the Indian constitutes a topic which we do not design to discuss. But it must be manifest that some of their peculiarities are brought out by their system of mythology and spirit-craft. War, public policy, hunting, abstinence, endurance and courageous adventure, form the leading topics of their mental efforts. These are deemed the appropriate themes of men, sages and warriors. But their intellectual essays have also a domestic theatre of exhibition. It is here that the Indian mind unbends itself and reveals some of its less obvious traits. ”

“ It is well to remember here that that modern product—the Hindu of Western culture who is so much in evidence today in India and who sometimes comes West in flowing orange robes and turban to urge his mongrel philosophy upon our fellow-countrymen—is not the type of Hindu appreciated by, or representing, the people of that land. ”

“ The popular belief of Hindu India is, that there are no new ideas in India, that nought in India suffers change, and that as things are, so they have always been. Even educated Indians are reluctant to admit that things have changed and that their community has had to submit to education and improvement—that suttee, for example, was ever an honoured institution in the province now most advanced. But to the observant student of the Indian people, the evolution of India is almost as noteworthy as the more apparent rigidity. ”

“ India, which for these many centuries has been the home of an all-prevalent spiritual pantheism, when it comes to elaborate the doctrine of God, from a Christian standpoint, will give as much emphasis to His immanence as the West has given to His transcendence. God with us and in us and working in all creation, even the Holy Spirit of God,—this is the conception which the Indian Christian will elaborate and illuminate beyond anything that the West has thus far attempted. ”

“ Ah! beautiful simplicity and joy of naturalness. The God of men and women surely knew what was good for them when He set in motion the forces that created them. In harmony with His will and purpose we are healthy, happy, normal beings, living lives of purity, progress, and peace. In opposition to His will we are unhealthy, unhappy, abnormal beings, full of wretchedness, impurity, and misery. In many things the Indian, too simple to go far away from the Divine precepts which come to him through contact with nature, is wiser than we. ”

“ The Indian is, after all, believed to be a man, much more fully under the influence of common sense notions, and obvious every-day motives of thought and action, hope and fear, than he passes for. If he does not come to the same conclusions, on passing questions, as we do, it is precisely because he sees the premises, under widely different circumstances. The admitted errors of barbarism and the admitted truths of civilization, are two very different codes. He is in want of almost every source of true knowledge and opinion, which we posses. ”

“ What are we likely to learn from a book composed nearly four thousand years ago, and intended from the beginning for an uncultivated race of mere heathens and savages,—a book which the natives of India have never published themselves, although, to the present day, they profess to regard it as the highest authority for their religion, morals, and philosophy? Are we, the people of England or of Europe, in the nineteenth century, likely to gain any new light on religious, moral, or philosophical questions from the old songs of the Brahmans? ”

“ In the analysis of thought, in the contemplation of ideas in themselves, and in relation to other ideas, the Indian mind has attained a high development; but this idealizing tendency has led it farther and farther away from the sphere of the actual and the real. ”

“ This is one of those great syntheses in which Indian spirituality has been as rich as in its creation of the more intensive, exclusive movements of knowledge and religious realisation that follow out with an absolute concentration one clue, one path to its extreme issues. ”

“ The Supreme Being is one, sole existent, secondless, entire, without parts, sempiternal, infinite, ineffable, invariable, ruler of all, universal soul, truth, wisdom, intelligence, happiness." Such are the six systems of philosophy which were developed in India in the Philosophic Period; such are the answers which Hindu philosophers have given to the questions which were started in the Upanishads, to questions which rise in the mind of every reflective man, but which it is not given to him to answer completely—What is God, and what is man? ”

“ But these social divisions show improvement over the condition in China. Man is nearer himself as member of a caste than as member of an enormous family. Further, man in India has been shaped by a most wonderful religion. The special mental characteristic of the Indian, imagination, fancy, was constantly and powerfully influenced by the outside world. Nature seemed to have produced one impression above all others upon the Indian mind, the impression of universal necessity. We find these elements at work determining the idea which man had of himself and molding the education of India. ”

“ We of the West have been imbued with too much of an intellectual arrogance and a spirit of contempt for “the benighted Hindu.” Even if we ever learned, we certainly have too easily forgotten, that many, many centuries ago—when our ancestors were grovelling in the lowest depths of primitive savagery—the rishis of India were engaged in perhaps the highest self-propelled flights of religious speculation the world has ever known and were working out a philosophy, or more correctly a system of ontology, which is today the wonder and admiration of Western savants. ”