Isaura

“ If I come to thee showing how I could have injured, and how for thy dear sake I have spared, nay, aided, all that thou dost believe and reverence, then wilt thou dare to say, 'Go thy ways alone—I forsake thee!'"
Isaura turned aside her face, but she held out her hand—it was as cold as death. He knew that she had so far yielded, and his vanity exulted: he smiled in secret triumph as he pressed his kiss on that icy hand and was gone.
"This is duty—it must be duty," said Isaura to herself. "But where is the buoyant delight that belongs to a duty achieved?—where? oh where?" ”

“ He imbibed absinthe with everything he drank, and to absinthe he united opium. This, of course, Isaura knew not, any more than she knew of his liaison with the “Ondine” of his muse; she saw only the increasing delicacy of his face and form, contrasted by his increased geniality and liveliness of spirits, and the contrast saddened her. Intellectually, too, she felt for him compassion. She recognized and respected in him the yearnings of a genius too weak to perform a tithe of what, in the arrogance of youth, it promised to its ambition. ”

“ It is true that Isaura had come more directly under the influence of religion than she had been in the earlier dates of this narrative. There is a time in the lives of most of us, and especially in the lives of women, when, despondent of all joy in an earthly future, and tortured by conflicts between inclination and duty, we transfer all the passion and fervour of our troubled souls to enthusiastic yearnings for the Divine Love; seeking to rebaptise ourselves in the fountain of its mercy, taking thence the only hopes that can cheer, the only strength that can sustain us. ”

“ It was thus that Isaura woke the morning after the conversation with Alain de Rochebriant, and as certain words, then spoken, echoed back on her ear, she knew why she was so happy, why the world was so changed.
In those words she heard the voice of Graham Vane—nor she had not deceived herself—she was loved! she was loved! What mattered that long cold interval of absence? She had not forgotten—she could not believe that absence had brought forgetfulness. There are moments when we insist on judging another’s heart by our own. ”

“ But on the one hand, he felt that many circumstances had occurred since the disaster at Sedan to render Isaura a very much less desirable partie than she had been when he had first wrung from her the pledge of betrothal. In the palmy times of a Government in which literature and art commanded station and insured fortune, Isaura, whether as authoress or singer, was a brilliant marriage for Gustave Rameau. She had also then an assured and competent, if modest, income. But when times change, people change with them. ”

“ Ancient authors knew little of Isauria except its northern part, all to the south, with its capital, Isaura, being to them, practically, a terra incognita. As marauders, however, the Isaurians were so troublesome to their neighbours, that the Roman Senate sent a considerable force against them, in B.C. 73, under P. Servilius, whose success won for him the title of “Isauricus.” 125This conquest, however, so to call it, was but temporary, and, not long after, Amyntas of Lycaonia lost his life in an attempt to crush one of their tribes. ”

“ But a girl may not be less exquisitely feminine for slight heed of artificial prettiness. Isaura had no need of pale bloodless hands to seem one of Nature’s highest grade of gentlewomen even to the most fastidious eyes. About her there was a charm apart from her mere beauty, and often disturbed instead of heightened by her mere intellect: it consisted in a combination of exquisite artistic refinement, and of a generosity of character by which refinement was animated into vigour and warmth. ”

“ In compensation Isauria received the eastern part of Pamphylia. Restricted again in the 4th century, Isauria ended as it began by being just the wild district about Isaura Palaea and the heads of the Calycadnus. Isaura Palaea was besieged by Perdiccas, the Macedonian regent after Alexander’s death; and to avoid capture its citizens set the place alight and perished in the flames. ”

“ His beautiful countenance, his delicate health, his very infirmities and defects, had endeared him to her womanly heart. Isaura was the wife of all others who, in Madame Savarin's opinion, was made for Rameau. Her fortune, so trivial beside the wealth of the Englishman, would be a competence to Rameau; then that competence might swell into vast riches if Isaura succeeded on the stage. ”

“ Vane, that is very cleverly said, but the human heart is too large and too restless to be quietly packed up in an aphorism. Do you mean to tell me that if you found you had destroyed Isaura Cicogna's happiness as well as resigned your own, that thought would not somewhat deform the very shape you would give to your life? Is it colour alone that your life would lose?"
"Ah, Mrs. Morley, do not lower your friend into an ordinary girl in whom idleness exaggerates the strength of any fancy over which it dreamily broods. Isaura Cicogna has her occupations—her genius—her fame—her career. ”

“ But say you will yet pardon me,—yet give me trial if I offend no more—if I withdraw my aid to any attacks on your views, your religion—if I say, 'Thy God shall be my God, and thy people shall be my people.'"
"Alas!" said Isaura, softly, "ask thyself if those be words which I can believe again. Hush!" she continued, checking his answer with a more kindling countenance and more impassioned voice. "Are they, after all, the words that man should address to woman? Is it on the strength of Woman that Man should rely? ”

“ She found with extreme displeasure that Isaura's mind had become estranged from the profession to which she had been destined, and divined that a deference to the Englishman's prejudices had something to do with that estrangement. It was not to be expected that a Frenchwoman, wife to a sprightly man of letters, who had intimate friends and allies in every department of the artistic world, should cherish any prejudice whatever against the exercise of an art in which success achieved riches and renown ”

“ But that charming girl, Isaura! What an enigma the gift of the pen is! No one can ever guess who has it until tried."
"The young lady's manuscript, then, really merits the praise you bestowed on it?"
"Much more praise, though a great deal of blame, which I did not bestow, —for in a first work faults insure success as much as beauties. Anything better than tame correctness. Yes, her first work, to judge by what is written, must make a hit,—a great hit. And that will decide her career. A singer, an actress, may retire,—often does when she marries an author; but once an author always an author." ”

“ Valerie fairly outshone Isaura in intellect and in wit; and neither Valerie nor Isaura cared, to the value of a bean-straw, about that distinction. Each was thinking only of the prize which the humblest peasant women have in common with the most brilliantly accomplished of their sex—the heart of a man beloved.
CHAPTER IV. On the Continent generally, as we all know, men do not sit drinking wine together after the ladies retire. So when the signal was given all the guests adjourned to the salon; and Alain quitted Isaura to gain the ear of the Duchesse de Tarascon. ”

“ There, as I looked upon Isora’s tranquil and most youthful beauty, over which circled and breathed an ineffable innocence,—even as the finer and subtler air, which was imagined by those dreamy bards who kindled the soft creations of naiad and of nymph, to float around a goddess,—I could not believe that aught evil awaited one for whom infancy itself seemed to linger,—linger as if no elder shape and less delicate hue were meet to be the garment of so much guilelessness and tenderness of heart. ”

“ In time, all the names that we have been considering—Innanna, Nanâ, and Anunit—became merely so many designations of Ishtar. She absorbs the titles and qualities of all, and the tendency which we have pointed out finds its final outcome in the recognition of Ishtar as the one and only goddess endowed with powers and an existence independent of association with any male deity, though even this independence does not hinder her from being named at times as the associate of the chief god of Assyria—the all-powerful Ashur. ”

“ These kings of Assyria thought themselves the greatest and strongest beings in the world; they thought that their might was right, and that they might conquer, and ravage, and plunder and oppress every country round them for thousands of miles, without being punished. They thought that they could overcome the true God of Judæa, as they had conquered the empty idols and false gods of Sepharvaim, Hena, and Iva. But Isaiah saw that they were wrong. He told his countrymen: “These Assyrian kings are strong, but there is a stronger King than they, Jehovah the Lord of all the earth. ”

“ Now, Isora, in misfortune, in destitution, I place without reserve my whole heart—its trust, its zeal, its devotion—in your keeping; come evil or good, storm or sunshine, I am yours, wholly and forever. Reject me if you will, I will return to you again; and never, never—save from my own eyes or your own lips—will I receive a single evidence detracting from your purity, or, Isora,—mine own, own Isora,—may I not add also—from your love?”
“Too, too generous!” murmured Isora, struggling passionately with her tears, “may Heaven forsake me if ever I am ungrateful to thee ”

“ She is the mild and gracious mother of creation, “loves the king and his priesthood,” but is also the mighty commanding goddess of war who clothes herself in fiery flame, appears as a violent destroyer and sends down streams of fire upon her enemies. “The distinguishing position of both the Babylonian and Assyrian Ishtar is her independent position. Though at times brought into close contact with Ashur she is not regarded as the mere consort to any god—no mere reflection of a male deity, but ruling in her own right on a perfect par with the great gods of the pantheon. ”

“ But Ishtar is specifically a goddess of the class of Persephone or Isis, and her identification with battle must be regarded as purely accidental. In later times in Assyria she was conceived as the consort of Asshur, head of the Assyrian pantheon, in days when a god or goddess who did not breathe war was of little use to a people like the Assyrians, who were constantly employed in hostilities, and this circumstance naturally heightened her reputation as a warlike divinity. ”

“ The excavations on the site of Ashur, the earliest Assyrian capital, tend to show that the first settlements in that country, of which we have recovered traces, were made by a people closely akin to the Sumerians of Southern Babylonia. [38] It was in the course of work upon a temple dedicated to Ishtar, the national goddess of Assyria, that remains were found of very early periods of occupation. Below the foundation of the later building a still older temple was found, also dedicated to that goddess. ”

“ He shaketh his hand at the mount of the daughter of Zion,
The hill of Jerusalem."
Yet Isaiah, and the little band of prophets, in spite of their perils, did not share the views of the Assyrian party or counsel submission. On the contrary, even as they contemplate in imagination this terrific march of Sargon, they threaten Assyria. The Assyrian might smite Judah, but God should smite the Assyrians. He boasts that he will rifle the riches of the people as one robs the eggs of a trembling bird, which does not dare [Pg 301] to cheep or move the wing. ”

“ Since the Isaurians, having been born and brought up amid the entangled defiles of lofty mountains, could bound over them as over plain and easy paths, and attacked all who came in their way with missiles from a distance, terrifying them at the same time with savage yells. ”

“ Isaiah treats these foreigners at least as men. Take his prophecies on Egypt or on Tyre or on Babylon—nations which were the hereditary enemies of his nation—and you find him speaking of their natural misfortunes, their social decays, their national follies and disasters, with the same pity and with the same purely moral considerations, with which he has treated his own land. When news of those far-away sorrows comes to Jerusalem, it moves this large-hearted prophet to mourning and tears. He breathes out to distant lands elegies as beautiful as he has poured upon Jerusalem. ”

“ Israel fell unpitied by her southern neighbour, for Judah was still smarting under memories of the old contempt and injury of Joash ben-Jehoahaz, and the more recent wrongs inflicted by Pekah and Rezin. Isaiah exults over the fate of Samaria, while he points the moral of her fall to the drunken priests and prophets of Jerusalem. "Woe," he says, "to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are smitten down with wine! Behold, the Lord hath a mighty and strong one [i.e., the Assyrian] ”

“ Ahaz, kinglet of Jerusalem, consults the prophet Isaiah as to the issue of the siege. Isaiah replies: "God shall give you a sign: a girl (or woman) shall conceive and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil and choose the good. For before the child shall be able to refuse the evil and choose the good the land shall be delivered of both the kings, ... and the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria." ”

“ Where Isaiah felt the Assyrians, we are confronted by the evolution of nature and history, and the material forces into which it sometimes looks ominously like as if these could be analysed. Everything that has come forcibly and gloriously to the front of things, every drift that appears to dominate history, all that asserts its claim on our wonder, and offers its own simple and strong solution of our life—is our Assyria. ”